Rastafari: A Universal Philosophy in the Third MillenniumWerner Zips "Rastafari practitioners have continually resisted social sciences definition of what outsiders called a millenarian movement. They maintained against these efforts of categorization that Rastafari as a lived and living philosophy combines ancient roots with ever emerging routes. These historical, dynamic and creative dimensions challenge any homogenizing attempts to freeze the 'movement' in time and space. African origins are as important as Diasporean experiences for Rastafari in the manifold struggles to downstroy slavery and oppression. But the strong universal appeal towards the realization of equal rights and justice implodes analytical and practical limitations of a Black Atlantic culture. This volume brings together contributions from well-known Rastafari practitioners and social scientists as a counter to the unilateral politics of outside definition, identification, and misrepresentation. They discuss Rastafari as an experimental philosophy; its historical and contemporary global culture dimensions and its contribution to issues such as decolonization, reparation and repatriation. " |
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Page 42
... Early Rastafarians Rupert Lewis examines ponti al ach took root at a time his chapter examines political aspects of ... early twentieth century . The Garvey movement saw its heyday in the early 1920s , but by the late 1920s and early ...
... Early Rastafarians Rupert Lewis examines ponti al ach took root at a time his chapter examines political aspects of ... early twentieth century . The Garvey movement saw its heyday in the early 1920s , but by the late 1920s and early ...
Page 43
... early African civilization , but they also valued the achievements of the world that had enslaved and colonized them ... early Rastafarians is Robert Hinds , ' the most successful of all early Rastafari , in terms of membership ...
... early African civilization , but they also valued the achievements of the world that had enslaved and colonized them ... early Rastafarians is Robert Hinds , ' the most successful of all early Rastafari , in terms of membership ...
Page 71
... Early Rastafari Religions in Jamaica ' . Epoché : Journal of Religions 9 ( 1981 ) : 30–71 . Hoenisch , Michael . ' Symbolic Politics : Perceptions of the Early Rastafari Movement ' . Massachusetts Review 29 no . 3 ( 1988 ) : 432-449 ...
... Early Rastafari Religions in Jamaica ' . Epoché : Journal of Religions 9 ( 1981 ) : 30–71 . Hoenisch , Michael . ' Symbolic Politics : Perceptions of the Early Rastafari Movement ' . Massachusetts Review 29 no . 3 ( 1988 ) : 432-449 ...
Contents
Rasta from Experience | 21 |
History and Narration | 42 |
The Return to the Motherland | 72 |
Copyright | |
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African Diaspora African-American African-Caribbean Afrocentric album America anthropology artists Barbara Makeda Bible Black British Black Nationalism Bob Marley Bobo Ashanti Britain Brodber Cape Coast Capleton Caribbean Chanting Down Babylon Chevannes church colonial coloured concept consciousness context culture discourse domination dreadlocks dungeons EABIC economic Emmanuel Charles Edward enslaved Ethiopia European experience film ganja Garvey's Garveyites Ghana Ghanaians ghetto global Haile Selassie herbs Hill Howell identity intellectual Jamaica Khoisan Kingston language living livity London Love Marcus Garvey means migrants Motherland movement Murrell Mutabaruka myth Nyahbinghi Ogun Orisha Pan-African Panafest perspective poems political race racial racism Rasta Rastafari Rastafari philosophy Rastafari Reader Rastafarians Rastaman reasoning reggae reggae music religion religious conversion reparations repatriation roots Sizzla slave slavery social society Spiritual Baptist struggle symbolic Tafari talk traditional Trinidad University Press Werner Zips West Indian Western women worldview