Rastafari: A Universal Philosophy in the Third MillenniumWerner Zips "Rastafari practitioners have continually resisted social sciences definition of what outsiders called a millenarian movement. They maintained against these efforts of categorization that Rastafari as a lived and living philosophy combines ancient roots with ever emerging routes. These historical, dynamic and creative dimensions challenge any homogenizing attempts to freeze the 'movement' in time and space. African origins are as important as Diasporean experiences for Rastafari in the manifold struggles to downstroy slavery and oppression. But the strong universal appeal towards the realization of equal rights and justice implodes analytical and practical limitations of a Black Atlantic culture. This volume brings together contributions from well-known Rastafari practitioners and social scientists as a counter to the unilateral politics of outside definition, identification, and misrepresentation. They discuss Rastafari as an experimental philosophy; its historical and contemporary global culture dimensions and its contribution to issues such as decolonization, reparation and repatriation. " |
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Page 35
... behaviour , or what we call anthropology . There is no anthropological study by politicians in Jamaica about the behaviours of African societies before the Europeans and the Arabs went there . There is no anthropological study that is ...
... behaviour , or what we call anthropology . There is no anthropological study by politicians in Jamaica about the behaviours of African societies before the Europeans and the Arabs went there . There is no anthropological study that is ...
Page 36
... behaviour of African people and their society before the Arabs and the Europeans go there and see how you can use it to validate the political and social behaviour of the people in the Caribbean , knowing that most of the people in the ...
... behaviour of African people and their society before the Arabs and the Europeans go there and see how you can use it to validate the political and social behaviour of the people in the Caribbean , knowing that most of the people in the ...
Page 56
... behaviour to refer to the skin - colour rankings used in the Caribbean to privilege those of lighter shade and degrade those of darker complexion in ' Emancipation - The Lesson and the Legacy : As We Forgive Those Who Trespass against ...
... behaviour to refer to the skin - colour rankings used in the Caribbean to privilege those of lighter shade and degrade those of darker complexion in ' Emancipation - The Lesson and the Legacy : As We Forgive Those Who Trespass against ...
Contents
Rasta from Experience | 21 |
History and Narration | 42 |
The Return to the Motherland | 72 |
Copyright | |
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African America Babylon become Black Bobo Britain British Bushdoctors Cape Caribbean central church colonial concept consciousness continued conversion critical culture Diaspora domination early Emmanuel Ethiopia European existence experience expression forced Garveyism Ghana give global Haile Selassie herbs Hill human ideas identity important Jamaica Khoisan King Kingston land language living London look Love major Marcus Garvey means migrants movement Mutabaruka natural never organized original particularly perspective philosophy poems political present Press race racial Rasta Rastafari Rastafarians Rastaman reasoning Records referred reggae relations religion religious reparations repatriation represented respect roots slave slavery social society Spiritual Baptist structures struggle symbolic talk thing traditional University University Press West West Indian Western women Zips