Rastafari: A Universal Philosophy in the Third MillenniumWerner Zips "Rastafari practitioners have continually resisted social sciences definition of what outsiders called a millenarian movement. They maintained against these efforts of categorization that Rastafari as a lived and living philosophy combines ancient roots with ever emerging routes. These historical, dynamic and creative dimensions challenge any homogenizing attempts to freeze the 'movement' in time and space. African origins are as important as Diasporean experiences for Rastafari in the manifold struggles to downstroy slavery and oppression. But the strong universal appeal towards the realization of equal rights and justice implodes analytical and practical limitations of a Black Atlantic culture. This volume brings together contributions from well-known Rastafari practitioners and social scientists as a counter to the unilateral politics of outside definition, identification, and misrepresentation. They discuss Rastafari as an experimental philosophy; its historical and contemporary global culture dimensions and its contribution to issues such as decolonization, reparation and repatriation. " |
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Page 24
... Rastaman in talking about Peace and Love was not persecuted because he was saying Peace and Love , he was persecuted because of its theology . The theology , that was totally different from what the normal Jamaican was used to . Because ...
... Rastaman in talking about Peace and Love was not persecuted because he was saying Peace and Love , he was persecuted because of its theology . The theology , that was totally different from what the normal Jamaican was used to . Because ...
Page 30
... Rastaman in the hill did not read the Bible to locks . The Rastaman on the ground , as I said in Kingston , was reading Numbers 6 in the Bible to come to this locks . In Numbers 6 it says : ' When a man take a vow of the Nazarene to ...
... Rastaman in the hill did not read the Bible to locks . The Rastaman on the ground , as I said in Kingston , was reading Numbers 6 in the Bible to come to this locks . In Numbers 6 it says : ' When a man take a vow of the Nazarene to ...
Page 31
... Rastaman is saying now that Haile Selassie , apart from being a being , but based on his work and based on his genetic connection , historically and culturally , the Rastaman is seeing him as the supreme being . But knowing that within ...
... Rastaman is saying now that Haile Selassie , apart from being a being , but based on his work and based on his genetic connection , historically and culturally , the Rastaman is seeing him as the supreme being . But knowing that within ...
Contents
Rasta from Experience | 21 |
History and Narration | 42 |
The Return to the Motherland | 72 |
Copyright | |
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African America Babylon become Black Bobo Britain British Bushdoctors Cape Caribbean central church colonial concept consciousness continued conversion critical culture Diaspora domination early Emmanuel Ethiopia European existence experience expression forced Garveyism Ghana give global Haile Selassie herbs Hill human ideas identity important Jamaica Khoisan King Kingston land language living London look Love major Marcus Garvey means migrants movement Mutabaruka natural never organized original particularly perspective philosophy poems political present Press race racial Rasta Rastafari Rastafarians Rastaman reasoning Records referred reggae relations religion religious reparations repatriation represented respect roots slave slavery social society Spiritual Baptist structures struggle symbolic talk thing traditional University University Press West West Indian Western women Zips