Rastafari: A Universal Philosophy in the Third MillenniumWerner Zips "Rastafari practitioners have continually resisted social sciences definition of what outsiders called a millenarian movement. They maintained against these efforts of categorization that Rastafari as a lived and living philosophy combines ancient roots with ever emerging routes. These historical, dynamic and creative dimensions challenge any homogenizing attempts to freeze the 'movement' in time and space. African origins are as important as Diasporean experiences for Rastafari in the manifold struggles to downstroy slavery and oppression. But the strong universal appeal towards the realization of equal rights and justice implodes analytical and practical limitations of a Black Atlantic culture. This volume brings together contributions from well-known Rastafari practitioners and social scientists as a counter to the unilateral politics of outside definition, identification, and misrepresentation. They discuss Rastafari as an experimental philosophy; its historical and contemporary global culture dimensions and its contribution to issues such as decolonization, reparation and repatriation. " |
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Page 26
... hill don't use no such validation to validate nothing that he say . So , the Rasta in the hill is not the Rasta that you will know about . The Rasta in the hill is not associated with reggae music . Reggae music is the chief propaganda ...
... hill don't use no such validation to validate nothing that he say . So , the Rasta in the hill is not the Rasta that you will know about . The Rasta in the hill is not associated with reggae music . Reggae music is the chief propaganda ...
Page 39
... hill , the Rastaman in the hill has the same attitude like the Sadhu in India . How is that possible ? How is that possible , that when you go to India and you stop at a Sadhu , him smoking herbs , him dreadlocks and him have the same ...
... hill , the Rastaman in the hill has the same attitude like the Sadhu in India . How is that possible ? How is that possible , that when you go to India and you stop at a Sadhu , him smoking herbs , him dreadlocks and him have the same ...
Page 55
... Hill , ' Leonard P. Howell ' , 32 . Cited in Robert Hill , ed . , Marcus Garvey and the Universal Negro Improvement Association Papers , vol . 7 : November 1927 – August 1940 ( Berkeley and Los Angeles : University of California Press ...
... Hill , ' Leonard P. Howell ' , 32 . Cited in Robert Hill , ed . , Marcus Garvey and the Universal Negro Improvement Association Papers , vol . 7 : November 1927 – August 1940 ( Berkeley and Los Angeles : University of California Press ...
Contents
Rasta from Experience | 21 |
History and Narration | 42 |
The Return to the Motherland | 72 |
Copyright | |
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African America Babylon become Black Bobo Britain British Bushdoctors Cape Caribbean central church colonial concept consciousness continued conversion critical culture Diaspora domination early Emmanuel Ethiopia European existence experience expression forced Garveyism Ghana give global Haile Selassie herbs Hill human ideas identity important Jamaica Khoisan King Kingston land language living London look Love major Marcus Garvey means migrants movement Mutabaruka natural never organized original particularly perspective philosophy poems political present Press race racial Rasta Rastafari Rastafarians Rastaman reasoning Records referred reggae relations religion religious reparations repatriation represented respect roots slave slavery social society Spiritual Baptist structures struggle symbolic talk thing traditional University University Press West West Indian Western women Zips