Rastafari: A Universal Philosophy in the Third MillenniumWerner Zips "Rastafari practitioners have continually resisted social sciences definition of what outsiders called a millenarian movement. They maintained against these efforts of categorization that Rastafari as a lived and living philosophy combines ancient roots with ever emerging routes. These historical, dynamic and creative dimensions challenge any homogenizing attempts to freeze the 'movement' in time and space. African origins are as important as Diasporean experiences for Rastafari in the manifold struggles to downstroy slavery and oppression. But the strong universal appeal towards the realization of equal rights and justice implodes analytical and practical limitations of a Black Atlantic culture. This volume brings together contributions from well-known Rastafari practitioners and social scientists as a counter to the unilateral politics of outside definition, identification, and misrepresentation. They discuss Rastafari as an experimental philosophy; its historical and contemporary global culture dimensions and its contribution to issues such as decolonization, reparation and repatriation. " |
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Page 47
... European governments to stem the tide of the Garvey movement.13 But in his article Garvey addressed many other issues : the attempts by Europeans to separate Ethiopia from the rest of Africa , European attendance at the coronation , the ...
... European governments to stem the tide of the Garvey movement.13 But in his article Garvey addressed many other issues : the attempts by Europeans to separate Ethiopia from the rest of Africa , European attendance at the coronation , the ...
Page 98
... European interferences with Africa and Africans , obviously in line with Clarke's Afrocentric point of view : Before and after the African Independence Explosion , which began in 1957 in Ghana , a nation then referred to as Gold Coast ...
... European interferences with Africa and Africans , obviously in line with Clarke's Afrocentric point of view : Before and after the African Independence Explosion , which began in 1957 in Ghana , a nation then referred to as Gold Coast ...
Page 125
... European Union Members , For Unlawful Removal And Destruction Of Petitioners ' Mineral And Human Resources From The African Continent Between The Years Of 1503 A.D. Up To The End Of The Colonialism Era - 1957 Through 1960s . This is the ...
... European Union Members , For Unlawful Removal And Destruction Of Petitioners ' Mineral And Human Resources From The African Continent Between The Years Of 1503 A.D. Up To The End Of The Colonialism Era - 1957 Through 1960s . This is the ...
Contents
Rasta from Experience | 21 |
History and Narration | 42 |
The Return to the Motherland | 72 |
Copyright | |
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African America Babylon become Black Bobo Britain British Bushdoctors Cape Caribbean central church colonial concept consciousness continued conversion critical culture Diaspora domination early Emmanuel Ethiopia European existence experience expression forced Garveyism Ghana give global Haile Selassie herbs Hill human ideas identity important Jamaica Khoisan King Kingston land language living London look Love major Marcus Garvey means migrants movement Mutabaruka natural never organized original particularly perspective philosophy poems political present Press race racial Rasta Rastafari Rastafarians Rastaman reasoning Records referred reggae relations religion religious reparations repatriation represented respect roots slave slavery social society Spiritual Baptist structures struggle symbolic talk thing traditional University University Press West West Indian Western women Zips