Rastafari: A Universal Philosophy in the Third MillenniumWerner Zips "Rastafari practitioners have continually resisted social sciences definition of what outsiders called a millenarian movement. They maintained against these efforts of categorization that Rastafari as a lived and living philosophy combines ancient roots with ever emerging routes. These historical, dynamic and creative dimensions challenge any homogenizing attempts to freeze the 'movement' in time and space. African origins are as important as Diasporean experiences for Rastafari in the manifold struggles to downstroy slavery and oppression. But the strong universal appeal towards the realization of equal rights and justice implodes analytical and practical limitations of a Black Atlantic culture. This volume brings together contributions from well-known Rastafari practitioners and social scientists as a counter to the unilateral politics of outside definition, identification, and misrepresentation. They discuss Rastafari as an experimental philosophy; its historical and contemporary global culture dimensions and its contribution to issues such as decolonization, reparation and repatriation. " |
From inside the book
Results 1-3 of 35
Page 27
... Bobo talk about is Haile Selassie , Marcus Garvey and Prince Emmanuel . This is very unique , very unique . A lot of sociologists who write about Rastafari has never experienced that perspective of Rastafari . Marcus Garvey as part of a ...
... Bobo talk about is Haile Selassie , Marcus Garvey and Prince Emmanuel . This is very unique , very unique . A lot of sociologists who write about Rastafari has never experienced that perspective of Rastafari . Marcus Garvey as part of a ...
Page 130
... Bobo Ashanti members in the Caribbean or generally in the African Diaspora consider themselves Africans in exile . The political rally for repatriation received strong , symbolic support over the past few years through the international ...
... Bobo Ashanti members in the Caribbean or generally in the African Diaspora consider themselves Africans in exile . The political rally for repatriation received strong , symbolic support over the past few years through the international ...
Page 308
... Bobo Shanti house , 134 ; on individual ( re- ) migration to Africa , 154-155 ; and struggle for repatriation and reparation , 145-149 Elmina Slave Castle , Ghana , 75 Ethiopia : Bobo Shanti mission to , 144 ; civilization of , 28 ; as ...
... Bobo Shanti house , 134 ; on individual ( re- ) migration to Africa , 154-155 ; and struggle for repatriation and reparation , 145-149 Elmina Slave Castle , Ghana , 75 Ethiopia : Bobo Shanti mission to , 144 ; civilization of , 28 ; as ...
Contents
Rasta from Experience | 21 |
History and Narration | 42 |
The Return to the Motherland | 72 |
Copyright | |
8 other sections not shown
Other editions - View all
Common terms and phrases
African America Babylon become Black Bobo Britain British Bushdoctors Cape Caribbean central church colonial concept consciousness continued conversion critical culture Diaspora domination early Emmanuel Ethiopia European existence experience expression forced Garveyism Ghana give global Haile Selassie herbs Hill human ideas identity important Jamaica Khoisan King Kingston land language living London look Love major Marcus Garvey means migrants movement Mutabaruka natural never organized original particularly perspective philosophy poems political present Press race racial Rasta Rastafari Rastafarians Rastaman reasoning Records referred reggae relations religion religious reparations repatriation represented respect roots slave slavery social society Spiritual Baptist structures struggle symbolic talk thing traditional University University Press West West Indian Western women Zips