Rastafari: A Universal Philosophy in the Third MillenniumWerner Zips "Rastafari practitioners have continually resisted social sciences definition of what outsiders called a millenarian movement. They maintained against these efforts of categorization that Rastafari as a lived and living philosophy combines ancient roots with ever emerging routes. These historical, dynamic and creative dimensions challenge any homogenizing attempts to freeze the 'movement' in time and space. African origins are as important as Diasporean experiences for Rastafari in the manifold struggles to downstroy slavery and oppression. But the strong universal appeal towards the realization of equal rights and justice implodes analytical and practical limitations of a Black Atlantic culture. This volume brings together contributions from well-known Rastafari practitioners and social scientists as a counter to the unilateral politics of outside definition, identification, and misrepresentation. They discuss Rastafari as an experimental philosophy; its historical and contemporary global culture dimensions and its contribution to issues such as decolonization, reparation and repatriation. " |
From inside the book
Results 1-3 of 46
Page xxxii
... Babylon . The Rastafari Reader , eds . Nathaniel Samuel Murrell , William David Spencer and Adrian Anthony McFarlane , 1–19 . Kingston : Ian Randle Publishers , 1998a . Appendix B. Who is Who in the Rasta Academy ? In Chanting Down Babylon ...
... Babylon . The Rastafari Reader , eds . Nathaniel Samuel Murrell , William David Spencer and Adrian Anthony McFarlane , 1–19 . Kingston : Ian Randle Publishers , 1998a . Appendix B. Who is Who in the Rasta Academy ? In Chanting Down Babylon ...
Page 235
... Babylon - Zion duality in each person to uncover the original divine nature of humanity . The immanence of Jah should not simply be taken to mean that each One is divine . Instead , the divine potential in everyone in perception ...
... Babylon - Zion duality in each person to uncover the original divine nature of humanity . The immanence of Jah should not simply be taken to mean that each One is divine . Instead , the divine potential in everyone in perception ...
Page 236
... Babylon . In the concept of natty ( natural ) dread , the ' original man ' , Rastafari concepts of self and nature are closely aligned . In contrast , people with a Babylonian consciousness — referred to as baldheads - follow a path of ...
... Babylon . In the concept of natty ( natural ) dread , the ' original man ' , Rastafari concepts of self and nature are closely aligned . In contrast , people with a Babylonian consciousness — referred to as baldheads - follow a path of ...
Contents
Rasta from Experience | 21 |
History and Narration | 42 |
The Return to the Motherland | 72 |
Copyright | |
8 other sections not shown
Other editions - View all
Common terms and phrases
African America Babylon become Black Bobo Britain British Bushdoctors Cape Caribbean central church colonial concept consciousness continued conversion critical culture Diaspora domination early Emmanuel Ethiopia European existence experience expression forced Garveyism Ghana give global Haile Selassie herbs Hill human ideas identity important Jamaica Khoisan King Kingston land language living London look Love major Marcus Garvey means migrants movement Mutabaruka natural never organized original particularly perspective philosophy poems political present Press race racial Rasta Rastafari Rastafarians Rastaman reasoning Records referred reggae relations religion religious reparations repatriation represented respect roots slave slavery social society Spiritual Baptist structures struggle symbolic talk thing traditional University University Press West West Indian Western women Zips