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Let them be first to flatter in success;

Duty can stay, but guilt has need to press.
Once, when true zeal the sons of God did call,
To make their solemn show at heaven's Whitehall,
The fawning devil appear'd among the rest,
And made as good a courtier as the best.
The friends of Job, who rail'd at him before,
Came cap in hand when he had three times more.
Yet late repentance may, perhaps, be true;
Kings can forgive, if rebels can but sue:
A tyrant's power in rigour is express'd;
The father yearns in the true prince's breast.
We grant, an o'ergrown Whig no grace can mend ;
But most are babes, that know not they offend.
The crowd to restless motion still inclin'd,
Are clouds, that tack according to the wind.
Driven by their chiefs they storms of hailstones pour;
Then mourn, and soften to a silent shower.
O welcome to this much-offending land,
The prince that brings forgiveness in his hand!
Thus angels on glad messages appear:
Their first salute commands us not to fear:
Thus Heaven, that could constrain us to obey, 40
(With reverence if we might presume to say)
Seems to relax the rights of sovereign sway:
Permits to man the choice of good and ill,
And makes us happy by our own free-will.

35

PROLOGUE TO THE EARL OF ESSEX.

BY MR. J. BANKS, 1682.

SPOKEN TO THE KING AND THE QUEEN AT THEIR

COMING TO THE HOUSE.

WHEN first the ark was landed on the shore, And Heaven had vow'd to curse the ground no

more;

When tops of hills the longing patriarch saw,
And the new scene of earth began to draw;
The dove was sent to view the waves decrease, 5
And first brought back to man the pledge of peace.
'Tis needless to apply, when those appear,
Who bring the olive, and who plant it here.
We have before our eyes the royal dove,
Still innocent, as harbinger of love:
The ark is open'd to dismiss the train,

And people with a better race the plain.

10

Tell me, ye powers, why should vain man pursue,
With endless toil, each object that is new,
And for the seeming substance leave the true? 15
Why should he quit for hopes his certain good,
And loath the manna of his daily food?
Must England still the scene of changes be,
Tost and tempestuous, like our ambient sea?
Must still our weather and our wills agree?
Without our blood our liberties we have:

20

25

Who that is free would fight to be a slave?
Or, what can wars to aftertimes assure,
Of which our present age is not secure?
All that our monarch would for us ordain,
Is but to enjoy the blessings of his reign.
Our land's an Eden, and the main's our fence,
While we preserve our state of innocence:
That lost, then beasts their brutal force employ
And first their lord, and then themselves destroy.
What civil broils have cost we know too well;
Oh! let it be enough that once we fell!
And every heart conspire, and every tongue,
Still to have such a king, and this king long.

AN EPILOGUE FOR THE KING'S HOUSE.

We act by fits and starts, like drowning men,
But just peep up, and then pop down again.
Let those who call us wicked change their sense;
For never men liv'd more on Providence.
Not lottery cavaliers are half so poor,
Nor broken cits, nor a vacation whore.
Not courts, nor courtiers living on the rents
Of the three last ungiving parliaments :
So wretched, that, if Pharaoh could divine,
He might have spar'd his dream of seven lean kine,
And chang'd his vision for the Muses nine.
The comet, that, they say, portends a dearth,

5

Was but a vapour drawn from playhouse earth:
Pent there since our last fire, and, Lilly says,
Foreshows our change of state, and thin third-days.
'Tis not our want of wit that keeps us poor;
For then the printer's press would suffer more.
Their pamphleteers each day their venom spit;
They thrive by treason, and we starve by wit.
Confess the truth, which of you has not laid 20
Four farthings out to buy the Hatfield maid?
Or, which is duller yet, and more would spite us,
Democritus his wars with Heraclitus?
Such are the authors who have run us down,
And exercis'd you critics of the town.
Yet these are pearls to your lampooning rhymes,
Y' abuse yourselves more dully than the times.
Scandal, the glory of the English nation,
Is worn to rags, and scribbled out of fashion.
Such harmless thrusts, as if, like fencers wise, 30
They had agreed their play before their prize.
Faith, they may hang their harps upon the willows;
'Tis just like children when they box with pillows.
Then put an end to civil wars for shame;
Let each knight-errant, who has wrong'd a dame,
Throw down his pen, and give her, as he can,
The satisfaction of a gentleman.

25

PROLOGUE TO THE LOYAL BROTHER:*

OR, THE PERSIAN PRINCE. BY MR. SOUTHERNE, 1682.

POETS, like lawful monarchs, rul'd the stage,
Till critics, like damn'd Whigs, debauch'd our age.
Mark how they jump: critics would regulate
Our theatres, and Whigs reform our state:
Both pretend love, and both (plague rot them!) hate.
The critic humbly seems advice to bring;
The fawning Whig petitions to the king:
But one's advice into a satire slides;
T'other's petition a remonstrance hides.

These will no taxes give, and those no pence; 10
Critics would starve the poet, Whigs the prince.
The critic all our troops of friends discards;
Just so the Whig would fain pull down the guards.
Guards are illegal, that drive foes away,
As watchful shepherds, that fright beasts of prey.
Kings, who disband such needless aids as these,
Are safe as long as e'er their subjects please:
And that would be till next Queen Bess's night:

*The Loyal Brother, or the Persian Prince, Mr. Southerne's first play, was acted at Drury Lane in 1682; a time in which the Tory interest, after long struggles, carried all before it. The character of the Loyal Brother was a com pliment intended for the Duke of York.

continued invective against the Whigs.

This prologue is a

D.

18 Queen Bess's night] At the King's Head Tavern, the corner of Chancery Lane, and opposite the Inner Temple

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