Letters from Aristarchus to Philemon: In which the Distinguishing Doctrines of the Gospel are Discussed, and Objections Stated and Answered |
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Page 16
... ture for an answer . Except a man be born again , he cannot see the king- dom of God . Justified freely by his grace , through the redemption that is in Jesus Christ . There is no other name given under heaven among men whereby we must ...
... ture for an answer . Except a man be born again , he cannot see the king- dom of God . Justified freely by his grace , through the redemption that is in Jesus Christ . There is no other name given under heaven among men whereby we must ...
Page 23
... ture . The knowledge or ignorance of the man does not effect the being , but only the degree of his guilt . The apostle indeed says that " where there is no law , there is no transgression " -- but we do not hear him say , that where ...
... ture . The knowledge or ignorance of the man does not effect the being , but only the degree of his guilt . The apostle indeed says that " where there is no law , there is no transgression " -- but we do not hear him say , that where ...
Page 26
... ture a child of wrath , and comes into the world unho- ly and unclean .-- This is the testimony of God both in his word and providence . And were we candid obser- vers of children , and not blinded by pride , or the over- weaning ...
... ture a child of wrath , and comes into the world unho- ly and unclean .-- This is the testimony of God both in his word and providence . And were we candid obser- vers of children , and not blinded by pride , or the over- weaning ...
Page 28
... habits of wickedness -- let us read on to the end of the third verse , which is a continued description of their moral character , and closes with these emphatical words , " And were by na- ture children of wrath even as others . " If 28.
... habits of wickedness -- let us read on to the end of the third verse , which is a continued description of their moral character , and closes with these emphatical words , " And were by na- ture children of wrath even as others . " If 28.
Page 29
... ture children of wrath even as others . " If , then , by nature they were children of wrath , they were by na- ture guilty creatures , and not by nature possessed of moral purity . Yours with much respect , LETTER III . ARISTARCHUS ...
... ture children of wrath even as others . " If , then , by nature they were children of wrath , they were by na- ture guilty creatures , and not by nature possessed of moral purity . Yours with much respect , LETTER III . ARISTARCHUS ...
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Letters from Aristarchus to Philemon: In Which the Distinguishing Doctrines ... Chauncey Lee No preview available - 2019 |
Common terms and phrases
absolute dependence answer apostacy apostle argument ARISTARCHUS Arminian believe carnal cause Christ Christian conscience consistent conviction creature declaration decree destroy the power disprove distinction distributive justice divine agency divine grace divine purpose doctrine of election duty effect enmity equally evil exercise faith Father foreordination free agency fruit glory gospel grace to destroy guilt happiness hardened hath heart heaven holiness human idea impenitent sinner imply inconsistent infinite influence irresistable grace Israel Jesus justice light Lord mankind means mercy mind moral agency moral character motive natural ness objection opposed opposition pardon passage Pharaoh prayer punishment rational reason redemption regeneration Rehoboam repentance righteousness salvation saved Saviour Scripture Sennacherib sentiment sins soul Spirit sufficiency of grace thing thou tion total depravity true truth ture universal universal redemption universal salvation unjust Steward unto whole wicked wickedness wisdom word worketh
Popular passages
Page 200 - But God, who is rich in mercy, for His great love wherewith He loved us, "even when we were dead in sins, hath quickened us together with Christ, ( by grace ye are saved; ) " and hath raised us up together, and made us sit together in heavenly places in Christ Jesus...
Page 136 - And the LORD said unto Moses, Make thee a fiery serpent, and set it upon a pole : and it shall come to pass, that every one that is bitten, when he looketh upon it shall live.
Page 25 - What mean ye, that ye use this proverb concerning the land of Israel, saying the fathers have eaten sour grapes, and the children's teeth are set on edge ? As I live, saith the Lord God, ye shall not have occasion any more to use this proverb in Israel.
Page 163 - But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
Page 200 - Who shall lay any thing to the charge of God's elect? It is God that justifieth. Who is he that condemneth ? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Page 36 - Nay, in all these things we are more than conquerors through him that loved us. For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth nor any other creature, shall be able to separate us from the love of God which is in Christ Jesus our Lord.
Page 98 - Let no man say when he is tempted, I am tempted of God : for God cannot be tempted with evil, neither tempteth he any man : but every man is tempted, when he is drawn away of his own lust, and enticed.
Page 190 - And they shall go forth, and look upon the carcases of the men that have transgressed against me : for their worm shall not die, neither shall their fire be quenched ; and they shall be an abhorring unto all flesh.
Page 148 - For, behold, I create new heavens and a new earth : and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create : for, behold, I create Jerusalem a rejoicing, and her people a joy.
Page 108 - Shall the axe boast itself against him that heweth therewith ? or shall the saw magnify itself against him that shaketh it ? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.