The Classical Journal, Volume 27A. J. Valpay., 1823 - Classical philology |
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Page 11
... idea ; for the perennial stream of the Kirke - joss keeping up a perpetual verdure , affords something like a reason for the name of Thymbra , borrowed from an odoriferous herb ; and farther , as the place would supply both pasture and ...
... idea ; for the perennial stream of the Kirke - joss keeping up a perpetual verdure , affords something like a reason for the name of Thymbra , borrowed from an odoriferous herb ; and farther , as the place would supply both pasture and ...
Page 11
... idea ; for the perennial stream of the Kirke - joss keeping up a perpetual verdure , affords something like a reason for the name of Thymbra , borrowed from an odoriferous herb ; and farther , as the place would supply both pasture and ...
... idea ; for the perennial stream of the Kirke - joss keeping up a perpetual verdure , affords something like a reason for the name of Thymbra , borrowed from an odoriferous herb ; and farther , as the place would supply both pasture and ...
Page 41
... ideas in the intellect of deity , which are the paradigms and producing causes of all material forms . And in the last place in p . 177 , επι δε του καθα εν αρτικου μαλλον εμπόδιον γινεται το σωμα καλως ειρημένου του υπο the Commentary ...
... ideas in the intellect of deity , which are the paradigms and producing causes of all material forms . And in the last place in p . 177 , επι δε του καθα εν αρτικου μαλλον εμπόδιον γινεται το σωμα καλως ειρημένου του υπο the Commentary ...
Page 65
... ideas of modern Europe ; but let me tell them , that we have yet to learn the true art of telling a story from such Persian prose and verse compositions , as the Gulistan and Bostan of Sadi ; for by such an amplification as the good ...
... ideas of modern Europe ; but let me tell them , that we have yet to learn the true art of telling a story from such Persian prose and verse compositions , as the Gulistan and Bostan of Sadi ; for by such an amplification as the good ...
Page 75
... ideas must of course have been entertained : whence we are led to suspect that the fabulous histories of this personage are not derived from any vague traditions of the universal deluge ; but from some symbolical composition of the ...
... ideas must of course have been entertained : whence we are led to suspect that the fabulous histories of this personage are not derived from any vague traditions of the universal deluge ; but from some symbolical composition of the ...
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Popular passages
Page 105 - BELSHAZZAR the king made a great feast to a thousand of his lords, and drank wine before the thousand. Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem ; that the king, and his princes, his wives, and his concubines, might drink therein.
Page 51 - I then came home and went whistling all over the house, much pleased with my whistle, but disturbing all the family. My brothers and sisters and cousins, understanding the bargain I had made, told me I had given four times as much for it as it was worth...
Page 357 - Twas thine own genius gave the final blow, And help'd to plant the wound that laid thee low: So the struck eagle, stretch'd upon the plain, No more through rolling clouds to soar again, View'd his own feather on the fatal dart, And wing'd the shaft that quiver'd in his heart; Keen were his pangs, but keener far to feel, He nursed the pinion which impell'd the steel; While the same plumage that had warm'd his nest . Drank the last life-drop of his bleeding breast.
Page 236 - ... asked him why he did not worship the God of heaven. The old man told him that he worshipped the fire only, and acknowledged no other god. At which answer Abraham grew so zealously angry, that he thrust the old man out of his tent, and exposed him to all the evils of the night, and an unguarded condition. When the old man was gone, God called to Abraham, and asked him where the stranger was : he replied, I thrust him away because he did not worship thee.
Page 103 - And he took butter, and milk, and the calf which he had dressed, and set it before them ; and he stood by them under the tree, and they did eat.
Page 48 - And when Abraham saw that the man blessed not God, he said unto him, "Wherefore dost thou not worship the most high God, Creator of heaven and earth?
Page 336 - The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment : for all that do so are abomination unto the LORD thy God.
Page 103 - Then they hasted, and took every man his garment, and put it under him on the top of the stairs, and blew with trumpets, saying, Jehu is king.
Page 236 - I have suffered him these hundred years, although he dishonoured me ; and couldst thou not endure him one night when he gave thee no trouble ? Upon this, saith the story, Abraham fetched him back again, and gave him hospitable entertainment and wise instruction. Go thou and do likewise, and thy charity will be rewarded by the God of Abraham.
Page 51 - The primeval religion of Iran, if we may rely on the authorities adduced by Mohsani Fani, was that which Newton calls the oldest . (and it may justly be called the noblest) of all religions — a firm belief that ' One Supreme God made the world by his power, and continually governed it by his providence; a pious fear, love and adoration of him, and due reverence for parents and aged persons ; a fraternal affection for the whole human species, and a compassionate tenderness even for the brute creation.