Orl. I am he that is so love-shaked: I pray you, tell me your remedy. Ros. There is none of my uncle's marks upon you: he taught me how to know a man in love; in which cage of rushes I am sure you are not prisoner. Orl. What were his marks? Ros. A lean cheek, which you have not; a blue eye and sunken, which you have not; an unquestionable spirit, which you have not; a beard neglected, which you have not; but I pardon you for that, for simply your having in beard is a younger brother's revenue: then your hose should be ungartered, your bonnet unbanded, your sleeve unbuttoned, your shoe untied, and everything about you demonstrating a careless desolation; but you are no such man ; you are rather point device in your accoutrements as loving yourself than seeming the lover of any other. (As Y. L. iii. 2.) Love's provocations, zeal, a mistress' task, . Hath set a mark, which nature could not reach to 1426. To plaine him on Shall I complain on thee? (Tam. Sh. iv. 1.) 1427. Ameled (Fayned counterfeit in the best kynd The jewel best enamelled Will lose his beauty; yet the gold bides still. . . No man that hath a name By falsehood and corruption doth it shame. (Com. Er. ii. 1.) 1428. Having the upper grownd (Awcthority If they get ground and advantage of the king, Then join you with them. (2 II. IV. ii. 2.) H. Give ground if you see him furious. (Tw. N. iii. 4.) With five times so much conversation, I should get ground of your fair mistress. (Cymb. i. 5; and Jul. Cæs. iv. 3, 38-9, 44.) 1429. His resorts (His conceyts 1430. It may be well last for it hath lasted well I am the last that will last keep his oath. (L. L. L. i. 1.) 1431. Those that are great with yow are great by yow I care not to wax great by others waning. (2 Hen. VI. iv. 10.) Who hast by waning grown, and therein show'st Thy lovers withering, as thy sweet self growst. (Sonn. cxxvi.) And that greatness, too, which our own hands Have holp to make so portly. (1 Hen. IV. i. 3.) So I leave him To him that made him proud, the Pope. (H. VIII. ii. 2.) 1432. The avenues In conclusion, he wished him not to shut the gate of your majesty's mercy against himself. (Let. to the King.) Open thy gate of mercy, gracious lord. I will lock up all the gates of love. (M. (3 Hen. VI. i. 4, 177.) (Hen. V. iii. 3, 10.) Ado, iv. 1.) The natural gates and alleys of the body. (Ib. ii. 5.) Untread the roadway of rebellion.1 (John, v. 4, 11.) Since it will be difficult to know the ways to death. (Hist. of Life and Death.) The way to dusty death. (Macb. v. 5.) (His) grace chalks successors their way. (Hen. VIII. i. 1.) The way of loyalty and truth. (Ib. iii. 2:) The ways of honour. (Ib.) ('Way' in this sense upwards of a hundred times.) Strong circumstances Which lead directly to the door of truth. (Oth. iii. 3.) Having found the back door open Of the unguarded hearts. (Cymb. v. 3.) 1 Thus in Mr. Collier's text. In other editions, unthread the rude eye. 1433. A back thought (? Fr. Arrière pensée.) How is it That this lives in thy mind? What see'st thou else I have bethought me of another fault. I have bethought me what was past. (M. M. v. 1.) (Per. i. 2.) (Oth. v. 2.) Perpetuo juvenis (Perpetually youthful.) Jupiter. conferred upon mankind a most acceptable and desirable present, viz. perpetual youth . . . the perpetual renewal of youth was, for a drop of water, transferred from men to the race of serpents. (See 'Prometheus,' Wisd. of Ants, xxvi.) Whatsoever singularity chance, and the shuffle of things hath produced. (Gesta Grayorum, First Counsellor.) When we have shuffled off this mortal coil. (Ham. iii. 1.) Your life, good master, must shuffle for itself. (Cymb. v. 5.) A shuffling up of a prosecution. (Apology, 1599.) In heaven there's no shuffling. (Ham. iii. 3, and iv. 7.) To shuffle, to hedge. (Mer. Wiv. ii. 2.) Shuffle her away. (Ib. iv. 2.) 1435. A bonance (A caulme 1436. To drench to potion to infect In sleep their drenched natures lie. (Macb. i. 7.) They fight with queasiness as men drink potions. The potion of imprisonment. (Ib. 2.) (2 Hen. IV. i. 1.) Thou minister'st unto me a potion that thou wouldst tremble to receive. (Per. i. 2.) They are infected in their hearts. (L. L. L. v. 2.) (Infect in a metaphorical sense about fifty times.) Whilst like a willing patient, I will drink Potions of eysell 'gainst my infection. (Sonn. cxl.) 1437. Haggard in sauvages Wild, as haggard of the rock. (M. Ado, iii. 1.) To make her come and know her keeper's call. (Tam. Sh. iv. 2.) If I do prove her haggard, Though that her jesses were my dear heartstrings, I'd whistle her off. (Oth. iii. 3.) 1438. Infistuled (Made hollow with malign dealing Well might they fester 'gainst ingratitude, Lay not that flattering unction to your soul. . . O heinous bold and strong conspiracy! . . This festered joint cut off, the rest rest sound; This let alone, will all the rest confound. (R. II. v. 3.) As festered members rot but by degrees, So will this base and envious discord. (1 H. VI. iii. 1.) 1439. The ayre of his behavior; fashons Shep. Are you a courtier, an 't like you sir? Or let me lose the fashion of a man. (Hen. VIII. iv. 2.) Folio 128. 1440. Semblances or popularities of good and evill with their regulations for deliberacions 1 1 See notice of folio 128 in Spedding's Works of Bacon, vii. 67. All other devils that suggest damnation Do botch and bungle up damnation With patches, colours, and with forms being fetched I do fear colourable colours. (Ib. iv. 2.) 1441. Cujus contrarium malum bonum, cujus bonum malum. (That thing) of which the contrary is bad, is good; (that thing) of which the contrary is good, is bad.) Did he not send pardon, . . . love and you would turn our offers contrary. (1 H. IV. v. 5.) Fri. L. Peace, ho, for shame! Confusion's cure lives not In these confusions. Although fond Nature bids us all lament, Yet Nature's tears are reason's merriment. Cap. All things that we ordained festival Turn from their office to black funeral, Our bridal flowers serve for buried corse, And all things change them to the contrary. (Rom. Jul. iv. 4.) Piety and fear, Religion to the gods, peace, justice, truth, Domestic awe, night-rest, and neighbourhood, Decline to your confounding contraries, O, thou touch of hearts (gold)! Think thy slave man rebels; and by thy virtue The present pleasure By revolution lowering, does become The opposite of itself. (Ant. Cl. i. 2.) Each opposite that blanks the face of joy, Meet what I would have well and it destroy! (Ham. iii. 2.) 1442. Non tenet in ijs rebus quarum vis in temperamento et mensura sita est. (It does not hold of those |