The Spirit of Laws, Volume 1J. Duncan, 1793 - Jurisprudence |
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Page xiii
... laws ought to maintain fru- gality in a democracy , Chap . VII . Other methods of favouring the principle of de- mocracy , Chap . VIII . In what manner the laws ought to be relative to the principle of government in an aristocracy ...
... laws ought to maintain fru- gality in a democracy , Chap . VII . Other methods of favouring the principle of de- mocracy , Chap . VIII . In what manner the laws ought to be relative to the principle of government in an aristocracy ...
Page xxii
... laws , Chap . IX . Of the foil of America , Book XVIII . Of Laws in the Relation they bear to the Nature of the Soil . Chap . I. How the nature of the foil has an influence on the laws , Chap . II . The fame subject continued , Chap ...
... laws , Chap . IX . Of the foil of America , Book XVIII . Of Laws in the Relation they bear to the Nature of the Soil . Chap . I. How the nature of the foil has an influence on the laws , Chap . II . The fame subject continued , Chap ...
Page xxiii
Charles de Secondat baron de Montesquieu. Chap . XVI . Of civil laws amongst people who know not the ufe of money , Chap . XVII . Of political laws amongst nations who have not the use of money , 335 ib . Chap , XVIII . Of the power of ...
Charles de Secondat baron de Montesquieu. Chap . XVI . Of civil laws amongst people who know not the ufe of money , Chap . XVII . Of political laws amongst nations who have not the use of money , 335 ib . Chap , XVIII . Of the power of ...
Page 1
... Laws in general . CHA P. I. Of Laws as they relate to different beings . LAWS in their most general fignification , are the neceffary relations refulting from the nature of things . In this fenfe all beings have their laws , the Deity has ...
... Laws in general . CHA P. I. Of Laws as they relate to different beings . LAWS in their most general fignification , are the neceffary relations refulting from the nature of things . In this fenfe all beings have their laws , the Deity has ...
Page 2
... laws : and could we imagine another world , it must alfo have conftant rules , or muft inevitably perish . Thus the creation , which feems an arbitrary act , fup- pofeth laws as invariable as the fatality of the atheists . It would be ...
... laws : and could we imagine another world , it must alfo have conftant rules , or muft inevitably perish . Thus the creation , which feems an arbitrary act , fup- pofeth laws as invariable as the fatality of the atheists . It would be ...
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Common terms and phrases
abuſe accufed Afia againſt alfo alſo arife becauſe Befides cafe caufe cauſe CHAP Chineſe citizens civil climate confequence confifts conftitution conqueft corruption crimes cuftoms decemvirs defire defpotic governments deftroyed democracy divifion eftates emperor empire equality eſtabliſhed exerciſe faid fame fays fecurity feems fenate feveral fhall fhould fingle firft flavery flaves fociety fome meaſure foon fpirit ftate ftill fubfiftence fubject fuch fufficient fupport hiftory himſelf honour increaſe inftitutions intereft itſelf judge kings laws lefs legiſlative liberty likewife Livy luxury mafter magiftrates manner ment moderate moft monarchies morals moſt muft muſt nations nature neceffary neceffity obferved obliged occafion paffions perfon Plato pleaſed pleaſure Plutarch poffeffed poffible political prefent prefervation prince principle puniſhments reafon refpect render republic Romans Rome Salic law Servius Tullius ſeveral Sparta ſtate Tacitus taxes thefe themſelves theſe thing thofe thoſe thouſand twelve tables uſe vernment virtue whofe women
Popular passages
Page 182 - Were it joined with the legislative, the life and liberty of the subject would be exposed to arbitrary control ; for the judge would then be the legislator. Were it joined to the executive power, the judge might behave with violence and oppression.
Page 188 - ... have the means of examining in what manner its laws have been executed; an advantage which this government has over that of Crete and Sparta, where the cosmi and the ephori gave no account of their administration.
Page 181 - When the legislative and executive powers are united in the same person, or in the same body of magistrates, there can be no liberty; because apprehensions may arise, lest the same monarch or senate should enact tyrannical laws, to execute them in a tyrannical manner.
Page 185 - ... in the diets of Germany. True it is that by this way of proceeding the speeches of the deputies might with greater propriety be called the voice of the nation; but, on the other hand, this would...
Page 181 - In every government there are three sorts of power: the legislative; the executive in respect to things dependent on the law of nations; and the executive in regard to matters that depend on the civil law. By virtue of the first, the prince or magistrate enacts temporary or perpetual laws, and amends or abrogates those that have been already enacted. By the second, he makes peace or war, sends or receives embassies, establishes the public security, and provides against...
Page 358 - We have said that the laws were the particular and precise institutions of a legislator, and manners and customs the institutions of a nation in general. Hence it follows that when these manners and customs are to be changed, it ought not to be done by laws; this would have too much the air of tyranny: it would be better to change them by introducing other manners and other customs.
Page 191 - ... a perpetual right, it would be a matter of indifference whether it held it of itself or of another.
Page 267 - Author of nature has made it an established rule that this pain should be more acute in proportion as the laceration is greater: now it is evident that the large bodies and coarse fibres of the people of the north are less capable of laceration than the delicate fibres of the inhabitants of warm countries; consequently the soul is there less sensible of pain. You must flay a Muscovite alive to make him feel.
Page 192 - It is natural for mankind to set a higher value upon courage than timidity, on activity than prudence, on strength than counsel. Hence the army will ever despise a senate, and respect their own officers. They will naturally slight the orders sent them by a body of men whom they look upon as cowards, and therefore unworthy to command them.
Page 328 - Persians were masters of Asia, they permitted those who conveyed a spring to any place which had not been watered before to enjoy the benefit for five generations; and as a number of rivulets flowed from Mount Taurus, they spared no expense in directing the course of their streams. At this day, without knowing how they came thither, they are found in the fields and gardens.