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JOHN PIERPONT.

Page | JAMES WALLIS EASTBURN.

My Child ....

The Restoration of Israel ........

482

Her Chosen Spot....

The Pneuma.................

483

Jerusalem ....

420 Part of the Nineteenth Psalm.....

184

GEORGE CROLY.

W. B. 0. PEABODY.

The Stars ......

424 Hymn of Nature .....

Jacob's Dream ......

425 Death................

. .......... ..

A Dirge.........

426 Autumn Evening .......

ANDREWS NORTON.

HERBERT KNOWLES.

Written after the Death of Charles Eliot.....

The Three Tabernacles..

Hymn...........

430

GEORGE W. DOANE.

Fortitude.......

431 The Voice of Rama.......

Funeral Hymn.....

432 The Waters of Marah,

493

" What is that, Mother"..

RICHARD H. DANA.

A Cherub................

495

Island of the Bucaniers....

Lines by the Lake-side.....

The Ocean ...............

The Christian's Death.

426

Daybreak.......

435

Intimations of Immortality ....

JOHN KEBLE.

The Little Beach-bird ......

438

Morning ...............

Autumn.......

199

WILLIAM KNOX.

The Flowers of the Field.....

Mortality .......

439

Address to Poets..........

Youth and Age....

441 The United States..

503

The Atheist......

442

To-morrow.........

443

ROBERT POLLOK.

Byron........

...............

JAMES A. HILLHOUSE.

Praise.....

Close of the Vision of Judgment ............ 444 Pride......

Hadad's Description of the City of Jerusalem. 446

JOHN MOULTRIE.

Evening Music of the Angels ......, ... 447

The Three Sops..

....................... 512

HENRY HART MILMAN.

To the Rev. Dr. Chalmers ......

514

A Funeral Anthem .......... ......... 448

GEORGE W. BETHUNE.

Hymn to the Saviour ...

To my Mother.......

............ 515

The Crucifixion .......

.. 451

Night Study ...................

The Judgment.....

............ 317

Lines written on seeing Thorwaldsen's bas.

The Merry Heart.......

relief representing Night..................

BISHOP MANT.

WILLIAM CROSWELL.

Christian Consolation on the Death of Friends 454 The Synagogue .....,

520

True Knowledge

........ 457 The Clouds.......

The Lord's Day......

Tbe Ordinal.......

The House of God.

457 Christmas Eve.......

524

The Village Church..

The Death of Stephen..

The Church Bells........

The Christmas Offering....

Social Worship. ....

459

JOHN G. WHITTIER.

Prayer ..............

Palestine ...

FELICIA HCMANS,

The Female Martyr. .........

528

The Aged Patriarch.

SIR ROBERT GRANT.

Christ stilling the Tempest

Lines ......

531

A Domestic Scene .......

Trust in the Saviour......

532

The Better Land...

Prayer ....................

The Hour of Death .....

465

WILLIAM CULLEN BRYANT.

Hymn of the Mountain Christian.

" Blessed are they that Mourn"......

LYDIA H. SIGOURNEY.

"No Man knoweth his Sepulchre"...

Barzillai the Gileadite .......

The Future Life .........

535

Death of an Infant. ...,

ARTHUR CLEVELAND COXE.

The Church Bell........

470 Hymn to the Redeemer.

The Tree of Love......

471

American Missions ....

Death of a Friend.......

Right glad was 1.......

Lord, remember us"..

473

Berkeley .............

Old Churches.......

CARLOS WILCOX.

The Heart's Song...

The Sabbath .........

God's Omnipresent Agency..

476

The Chimes of England......

Rousseau and Cowper ......

ISAAC WILLIAMS.

The Cure of Melancholy.....

Translation of the Ancient Hymn, “ Dies Iræ,

Live for Eternity .............

.. 481 Dies Hla".......

.......... 546

... 449

459

452

469

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This poet, who was born in 1540, is very justly placed among the worthies of early English poetical literature. He was bred to the law, but quitted it, and served with distinction against the Spaniards. His principal work is “ The Fruits of War,” which relates to the adventures of his voyage. In his youth he was a profligate, but he lived to amend his ways, and became a wise and good man. He died in a religious, calm, and happy frame of mind, in 1577. The writings of Gascoigne are more the result of observation than of creative genius. For the age in which he lived, the verse is uncommonly smooth, flowing, and unaffected.

DE PROFUNDIS.

ROM depth of dole, wherein my soul doth dwell,

From heavy heart, which harbors in my breast,

From troubled sprite, which seldom taketh rest,
om hope of heaven, from dread of darksome hell,
° gracious God, to thee I cry and yell:

My God, my Lord, my lovely Lord, alone

To thee I call, to thee I make my moan.
And thou, good God, vouchsafe in grace to take

This woful plaint

Wherein. I faint ;
VA! hear me, then, for thy great mercy's sake.

Oh! bend thine ears attentively to hear,

Oh! turn thine eyes, behold me how I wail !

Oh ! hearken, Lord, give ear for mine avail, Oh! mark in mind the burdens that I bear ; See how I sink in sorrows everywhere.

Behold and see what dolors I endure,

Give ear and mark what plaints I put in ure ;' Bend willing ears; and pity therewithal

My willing voice,

Which hath no choice
But evermore upon thy name to call.

If thou, good Lord, shouldst take thy rod in hand,

If thou regard what sins are daily done,

If thou take hold where we our works begun, If thou decree in judgment for to stand, And be extreme to see our 'scuses scanned ;

If thou take note of every thing amiss,

And write in rolls how frail our nature is, O glorious God, O King, O Prince of power!

What mortal wight

May thus have light
To feel thy power, if thou have list to lower ?

But thou art good, and hast of mercy store,

Thou not delight'st to see a sinner fall,

Thou hearkenest first, before we come to call, Thine ears are set wide open evermore, Before we knock thou comest to the door ;

Thou art more prest to hear a sinner cry

Than he is quick to climb to thee on high. Thy mighty name be praised then alway,

Let faith and fear

True witness bear, How fast they stand which on thy mercy stay. * Use.

» Excuses.

I look for thee, my lovely Lord, therefore

For thee I wait, for thee I tarry still,

Mine eyes do long to gaze on thee my fill,
For thee I watch, for thee I pry and pore,
My soul for thee attendeth evermore.

My soul doth thirst to take of thee a taste,

My soul desires with thee for to be placed. And to thy words, which can no man deceive,

Mine only trust,

My love and lust,
In confidence continually shall cleave.

Before the break or dawning of the day,

Before the light be seen in lofty skies,

Before the sun appear in pleasant wise, Before the watch, (before the watch, I say,) Before the ward that waits therefore alway,

My soul, my sense, my secret thought, my sprite,

My will, my wish, my joy, and my delight, Unto the Lord, that sits in heaven on high,

With hasty wing

From me doth fling,
And striveth still unto the Lord to fly.

O Israel! O household of the Lord !

O Abraham's sons ! O brood of blessed seed ! (O chosen sheep, that love the Lord indeed! hungry hearts ! feed still upon his word, Od put your trust in Him with one accord.

For He hath mercy evermore at hand,

His fountains flow, his springs do never stand ; And plenteously He loveth to redeem

Such sinners all

As on Him call,
and faithfully his mercies most esteem.

He will redeem our deadly, drooping state,

He will bring home the sheep that go astray,

He will help them that hope in Him alway,
He will appease our discord and debate,
He will soon save, though we repent us late.

He will be ours, if we continue his,

He will bring bale' to joy and perfect bliss ;
He will redeem the flock of his elect

From all that is

Or was amiss
Since Abraham's heirs did first his laws reject.

EDMUND SPENSER.

EDMUND SPENSER was born in London about 1553. He was educated at Pembroke Hall, Cambridge. He has been styled, by way of . pre-eminence, the Divine Poet of EngLAND. This may, perhaps, be somewhat incorrect; his writings have, however, a pure, elevating, and beautiful spirit of humanity; and his “ Divine Hymns," it has been well remarked, are indeed divine. Spenser was made Secretary of Ireland, and he obtained a grant of lands forfeited in the county of Cork. On the breaking out of Tyrone's rebellion, he was obliged to abandon his home so abruptly, that one of his children perished in the flames which consumed his dwelling. He died shortly after, it is said of a broken heart, in 1599; and was buried, by his own desire, near the tomb of Chaucer, in Westminster Abbey. Spenser himself describes his great poem, " The Fairy Queen," in a letter to Sir Walter Raleigh, as a continual allegory, or dark conceit; the aim of “all the book” being “ to fashion a gentleman or noble person in virtuous and gentle discipline.” An edition of all the works of Spenser has recently been published in Boston, edited with great taste and judgment by Mr. George Hillard of that city. There is a discriminating article upon Spenser in the thirty-second volume of The Quarterly Review, by the author of “ The Christian Year.”

1 Misery

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