The Essays of Francis Bacon |
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... 32 IX Of Envy 35 • X Of Love 42 XI Of Great Place XII Of Boldness 45 51 XIV Of Nobility · • XIII Of Goodness and Goodness of Nature XV Of Seditions and Troubles 53 58 60 A يا iii PAGE XVI Of Atheism XVII Of Superstition XVIII Of Travel.
... 32 IX Of Envy 35 • X Of Love 42 XI Of Great Place XII Of Boldness 45 51 XIV Of Nobility · • XIII Of Goodness and Goodness of Nature XV Of Seditions and Troubles 53 58 60 A يا iii PAGE XVI Of Atheism XVII Of Superstition XVIII Of Travel.
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... Nature in Men XXXIX Of Custom and Education XL Of Fortune XLI Of Usury • · XLII Of Youth and Age . XLIII Of Beauty · XLIV Of Deformity XLV Of Building XLVI Of Gardens · 151 · 154 159 · 165 • 170 · 174 • 178 · 181 184 187 193 197 • 200 ...
... Nature in Men XXXIX Of Custom and Education XL Of Fortune XLI Of Usury • · XLII Of Youth and Age . XLIII Of Beauty · XLIV Of Deformity XLV Of Building XLVI Of Gardens · 151 · 154 159 · 165 • 170 · 174 • 178 · 181 184 187 193 197 • 200 ...
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... Nature in Men , tells us that Bacon's use of the verb ' lay ' where ' lie ' would now be em- ployed may mean that the verbs ' lie ' and ' lay ' had not become differentiated in his time . All informa- tion like this about a classical ...
... Nature in Men , tells us that Bacon's use of the verb ' lay ' where ' lie ' would now be em- ployed may mean that the verbs ' lie ' and ' lay ' had not become differentiated in his time . All informa- tion like this about a classical ...
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... natural history " is now old - fashioned . With Bacon , essentially a literary man , science was to lose its moorings to letters . At the end of three years Bacon left Cambridge , and at the age of about sixteen and a half years , was ...
... natural history " is now old - fashioned . With Bacon , essentially a literary man , science was to lose its moorings to letters . At the end of three years Bacon left Cambridge , and at the age of about sixteen and a half years , was ...
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... nature , or ( if one take it favourably ) philanthropia . is so fixed in my mind . as it cannot be removed . And I do easily see , that place of any reasonable countenance doth bring commandment of more wits than a man's own ; which is ...
... nature , or ( if one take it favourably ) philanthropia . is so fixed in my mind . as it cannot be removed . And I do easily see , that place of any reasonable countenance doth bring commandment of more wits than a man's own ; which is ...
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Common terms and phrases
Advancement of Learning amongst ancient Anne Bacon Anthony Apophthegmes Bacon quotes Ben Jonson better Bible Caesar called Cicero command commonly corrupt counsel Court cunning custom danger death discourse doth Earl of Essex edition Elizabethan emperor England English envy essay faction flowers fortune French friendship garden Gorhambury Gray's Inn Greek hath honour Italian judge judgment King Henry language Latin Liber likewise lived Livy Lord Chancellor Lord Chancellor Bacon maketh man's masques matter means men's ment mind moral nature ness never opinion persons philosopher plantation pleasure Plutarch princes proverb Rawley religion rich Robert Cecil Roman saith Shakspere shew side Sir Francis Bacon Sir Henry Hobart Sir Nicholas Sir Nicholas Bacon sort speak speech Tacitus things thou thought tion translation unto usury virtue Vulgate wisdom wise words write wrote
Popular passages
Page 233 - Studies serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring ; for ornament, is in discourse; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots and marshalling of affairs, come best from those that are learned.
Page 233 - Crafty men contemn studies, simple men admire them, and wise men use them, for they teach not their own use; but that is a wisdom without them, and above them, won by observation.
Page 5 - The first creature of God, in the works of the days, was the light of the sense; the last was the light of reason; and his Sabbath work ever since is the illumination of his spirit. First he breathed light upon the face of the matter, or chaos; then he breathed light into the face of man; and still he breatheth and inspireth light into the face of his chosen.
Page 29 - I'll leave you till night; you are welcome to Elsinore. Ros. Good my lord ! [Exeunt Rosencrantz and Giiildenstern. Ham. Ay, so, God be wi' ye :—Now I am alone. O, what a rogue and 'peasant slave am I ! Is it not monstrous that this player here, But in a fiction, in a dream of passion, Could force his soul so to his own conceit That from her working all his visage wann'd ; Tears in his eyes, distraction in 's aspect, A broken voice, and his whole function suiting With forms to his conceit...
Page 23 - Yet, even in the Old Testament, if you listen to David's harp, you shall hear as many hearse-like airs as carols : and the pencil of the Holy Ghost hath laboured more in describing the afflictions of Job than the felicities of Solomon.
Page 10 - It is as natural to die as to be born; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood ; who, for the time, scarce feels the hurt ; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolours of death ; but, above all, believe it, the sweetest canticle is, '' Nunc dimittis" when a man hath obtained worthy ends and expectations.
Page 7 - If it be well weighed, to say that a man lieth, is as much as to say that he is brave towards God and a coward towards men. For a lie faces God, and shrinks from man.' Surely the wickedness of falsehood and breach of faith cannot possibly be so highly expressed, as in that it shall be the last peal to call the judgments of God upon the generations of men: it being foretold, that, when 'Christ cometh,' he shall not 'find faith upon the earth.
Page 109 - ... if time of course alter things to the worse, and wisdom and counsel shall not alter them to the better, what shall be the end...
Page 213 - Dis's waggon! daffodils That come before the swallow dares, and take The winds of March with beauty; violets dim, But sweeter than the lids of Juno's eyes Or Cytherea's breath; pale primroses, That die unmarried, ere they can behold Bright Phoebus in his strength...
Page 119 - ... no receipt openeth the heart but a true friend, to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.