A discourse of the liberty of prophesying, and The doctrine and practice of repentanceOgle, Duncan and Company, 1822 - Theology |
From inside the book
Results 1-5 of 69
Page 4
... body of a church , " To withdraw from every brother that walketh disorderly . " But if this precept were now ob- served , I would fain know whether we should not fall into that inconvenience , which St. Paul sought to avoid in giving ...
... body of a church , " To withdraw from every brother that walketh disorderly . " But if this precept were now ob- served , I would fain know whether we should not fall into that inconvenience , which St. Paul sought to avoid in giving ...
Page 34
... bodies imprisoned ) , to command them to believe , that these decrees are agreeable to the word of God ? Upon whose understanding soever these are imposed , they may at the next session reconcile them to a crime , and make any sin ...
... bodies imprisoned ) , to command them to believe , that these decrees are agreeable to the word of God ? Upon whose understanding soever these are imposed , they may at the next session reconcile them to a crime , and make any sin ...
Page 44
... body , but fit to serve every body : and it is sport to see that Bellarmine P will by all means have the council of Carthage preferred before the council of Laodicea , because it is later ; and yet he prefers the second Nicene coun- cil ...
... body , but fit to serve every body : and it is sport to see that Bellarmine P will by all means have the council of Carthage preferred before the council of Laodicea , because it is later ; and yet he prefers the second Nicene coun- cil ...
Page 47
... body , but the very body itself of our blessed Saviour , is handled and broke by the hands of the priest , and chewed by the teeth of the communicants : which is a manifest error derogatory from the truth of Christ's beatifical ...
... body , but the very body itself of our blessed Saviour , is handled and broke by the hands of the priest , and chewed by the teeth of the communicants : which is a manifest error derogatory from the truth of Christ's beatifical ...
Page 48
... body is passible and frangible by natural manducation . So that it is and it is not this way , and yet it is no way else ; but it is some way , and they know not how ; and the council spake blasphemy , but it must be made innocent ; and ...
... body is passible and frangible by natural manducation . So that it is and it is not this way , and yet it is no way else ; but it is some way , and they know not how ; and the council spake blasphemy , but it must be made innocent ; and ...
Other editions - View all
Common terms and phrases
actions affirm anabaptists apostles argument Arian Austin authority baptism baptized believe bishop bishop of Rome blessed called charity Christian church of Rome circumcision commandment concerning condemned confess consider contrary contrition council covenant danger death decree discourse divine doctrine duty error eternal evil faith false fathers fear give God's Gospel grace Gratian hath heaven heresy heretics Holy Ghost Holy Spirit hope infallible infants infinite innocent instance Irenæus Jesus Christ Jews judge live Lord lust mercy nature necessity never obedience opinion pardon particular Paul peccatum penitent perfect persons Peter piety Pope precept pretended promise punishment quæ question reason receive religion repentance righteousness Roman doctors sacrament saith Scripture sense servant signify single act sinner sins sorrow soul Spirit suppose Tertullian thee thing thou tion tism tradition truth understanding unto venial venial sins vicious habit wise words καὶ τὸ
Popular passages
Page 334 - For this cause I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named, that he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man, that Christ may dwell in your hearts by faith...
Page 327 - Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
Page 293 - He that despised Moses' law died without mercy under two or three witnesses: of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
Page 306 - But what saith it ? The word is nigh thee, even in thy mouth, and in thy heart ; that is, the word of faith which we preach ; that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
Page 331 - Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
Page 331 - For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but, as it is in truth, the word of God, which effectually worketh also in you that believe.
Page 526 - I stretch forth my hands unto thee : my soul gaspeth unto thee as a thirsty land. 7 Hear me, O Lord, and that soon, for my spirit waxeth faint : hide not thy face from me, lest I be like unto them that go down into the pit.
Page 326 - As for me, this is my covenant with them, saith the Lord; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.
Page 332 - God ; let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. Let us hold fast the profession of our faith without wavering ; (for He is faithful that promised...
Page 524 - For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart. I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.