Six Dissertations Upon Different Subjects |
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Page 7
... answer we are to expect is , that these are profound mysteries ; for this is the last refuge and re- trenchment of men who are beaten out of the field by fair reasoning . There are three senses of the word mystery . Some writers of this ...
... answer we are to expect is , that these are profound mysteries ; for this is the last refuge and re- trenchment of men who are beaten out of the field by fair reasoning . There are three senses of the word mystery . Some writers of this ...
Page 25
... answer it . " De parilitate peccatorum soli ausi sunt disputare contra omnem sensum generis humani . Si ergo unus ad vitam , alter ad perditionem , ut asserunt , de- putatus est , sicut quidam sanctorum dixit , Non judicandi nascimur ...
... answer it . " De parilitate peccatorum soli ausi sunt disputare contra omnem sensum generis humani . Si ergo unus ad vitam , alter ad perditionem , ut asserunt , de- putatus est , sicut quidam sanctorum dixit , Non judicandi nascimur ...
Page 34
... , and excommunicated , as having maintained some propositions , relating to original sin and to human liberty , which were injurious See Colomesii Opuscula , cap . 29 . to the grace of God . Cælestius gave an answer $ 34 . DISSERTATION II .
... , and excommunicated , as having maintained some propositions , relating to original sin and to human liberty , which were injurious See Colomesii Opuscula , cap . 29 . to the grace of God . Cælestius gave an answer $ 34 . DISSERTATION II .
Page 35
John Jortin. to the grace of God . Cælestius gave an answer to the objections ; but we have only fragments of his re- ply , in the books of Augustin ; that is to say , we have no other witnesses of his doctrine than his adversaries , who ...
John Jortin. to the grace of God . Cælestius gave an answer to the objections ; but we have only fragments of his re- ply , in the books of Augustin ; that is to say , we have no other witnesses of his doctrine than his adversaries , who ...
Page 36
... , and soften the irritated assembly . We all made answer ( says Orosius ) , " If you represent here the person of Augus- tin , follow his sentiments . " " The council of Diospolish having examined Pelagius , A.D.415 .36 DISSERTATION II .
... , and soften the irritated assembly . We all made answer ( says Orosius ) , " If you represent here the person of Augus- tin , follow his sentiments . " " The council of Diospolish having examined Pelagius , A.D.415 .36 DISSERTATION II .
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accused actions adversaries Æneas Afric African bishops Aïdes amongst ancient atque Augustin autem Balaam called Carthage Christ Christian church Clerc concerning condemned council council of Trent curse dæmon dead deserve DISSERTATION divine doctrine dreams edict Elysium endeavours enim Epicurus eternal Euripides evil fathers Faustus favour gods Greek Hæc hath heretics hero Hesiod holy Homer honour human infernal regions Jansenists judgement Julian Libanius liberty ligion Lord Manichæans moral nature neque Nestorius notions Odyss opinion Orosius Pelagians Pelagius Pelagius and Cælestius persons Phlegyas Pindar poet poetical pope praise predestination prophet punishments quæ reason religion reputation reward Rome says Scriptures seems Semipelagians sense sentiments Servius souls speaking sunt supposed Tartarus Theseus things tion transmigration Ulysses vero Virgil virtue vision whilst wicked word grace wrote Zosimus γὰρ δὲ διὰ εἰς ἐκ καὶ μὲν μὴ μοι οἱ τε τὴν τὸ τοῖς τὸν
Popular passages
Page 201 - And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held : and they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth...
Page 30 - Therefore hearken unto me, ye men of understanding : Far be it from God, that he should do wickedness ; And from the Almighty, that he should commit iniquity.
Page 116 - I am come in my Father's name, and ye receive me not : if another shall come in his own name, him ye will receive. 44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only...
Page 110 - To what purpose is this waste ? For this ointment might have been sold for much, and given to the poor. When Jesus understood it, he said unto them, Why trouble ye the woman ? for she hath wrought a good work upon me. For ye have the poor always with you ; but me ye have not always.
Page 238 - There the wicked cease from troubling; And there the weary be at rest. There the prisoners rest together; They hear not the voice of the oppressor. The small and great are there; And the servant is free from his master.
Page 31 - Isaac; (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
Page 132 - God is not a man, that he should lie;. neither the son of man, that he should repent: hath he said, and shall he not do it ? or hath he spoken, and shall he not make it good?
Page 12 - For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
Page 136 - But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balak to cast a stumbling-block before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
Page 11 - Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.