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Clave 2249.14

TARVARA COLLEGE LISNAP

JUL 2 1914
CAMBRIDGE, MASS.

From the Abrary

heland Stanford fr University

Copyright, 1914, by E. W. MARTIN

1313

STANFORD UNIVERSITY

PRESS

ΤΟ

HENRY RUSHTON FAIRCLOUGH

PROFESSOR OF LATIN IN LELAND STANFORD JUNIOR UNIVERSITY

TRUE FRIEND AND TEACHER

Yet have I loved thy voice
Frail echo of some ancient sacred joy.

-SANTAYANA.

O Wanderer from a Grecian shore,
Still, after many years, in distant lands,
Still nourishing in thy bewilder'd brain

That wild, unquench'd, deep-sunken, old-world pain
Say, will it never heal?

-MATTHEW ARNOLD.

Quis volucrum species numeret, quis nomina discat? Mille avium cantus, vocum discrimina mille.

-Anth. Lat. 733

PREFACE

In the following pages I have attempted to present, in their own words, a tolerably full picture of the Roman attitude toward bird life as reflected in their greatest poets. To this end I have recorded, side by side, the important and the commonplace.

My collections of material are, I believe, fairly comprehensive down into the second century of the Empire. The thread is picked up again in the Latin Anthology. The appended index of the loc. cit. shows exactly what ground has been covered. These collections were begun in my undergraduate days and saved as marginalia at a time when some slight technical skill in taxidermy and ornithology made college and university possible for me. Omissions, errors, and the gap in the later poets may, of course, be checked from the Archiv, when finally completed.

Considerations of space and the check-list arrangement have made it necessary to omit, in the main, citations from the prose writers and references to birds in general. This general restriction of scope has led to other omissions as well, notably the sources and parallels from Greek literature. The poets of both peoples, after all, were but drawing from a common fund of traditional lore, the whence and wherefore of which had become obscured in many places by the lapse of untold years. This is particularly true in matters of astronomic lore, in augury, and in the various myths of metamorphosis. However, as to the Greek background, the curious reader may satisfy himself to weariness by turning to Thompson's indispensable Glossary of Greek Birds. As a ready aid to such readers I have given with each Latin bird-name a parallel synonym in Greek.

I have omitted for the most part any full discussion of astronomical and mythological problems. Such new light as may eventually be thrown upon these two clouded phases of the ancient view of bird lore will come, I think, from gleanings here and there in comparative literature, folklore and anthropology. In order that we may more fully appreciate the continuity of literary tradition and folk observation in this field, we must have a series of studies covering mediaeval and modern European literatures. A detailed study of the birds in the English poets is, perhaps, our most immediate need. Such a survey will command a very large field of

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THE BIRDS OF THE LATIN POETS

readers. As my own contribution to this larger purpose, I may say that in three more years I hope to be able to tell the full story of the birds in our own American poets.

For the most part the Greeks and Romans held the same viewpoint as regards the birds about them. The latter still kept, as their chief exponents of bird song, the nightingale, swallow, halcyon and swan, with all their inherited myths and lore. But, in addition to this, the uninitiated, I believe, will be surprised at the really wide range of observation and sentiment which is encompassed by the Roman poets in this little corner of nature's realm. The consistent Roman attitude toward the song of birds is, to the modern reader, perhaps the most striking thing to be noted. It is simply this: that they nearly always felt a tone of sadness in the songs of their favorite song birds, where we are inclined to feel joy and ecstasy.

This prevalent Roman feeling is due, in my judgment, to the widespread ancient belief in the metamorphosis association. Their favorite birds were not thought of merely as birds per se, but rather as human beings who had been changed into the birds in question. The nightingale and swallow were still Philomel and Progne. This is probably the clue to the rather curious choice of the swan and halcyon as typical song birds. This Roman point of view is the key to the interpretation of the rather frequent literal descriptions of actual metamorphoses scattered through the Latin poets. Horace, assuming before our eyes the form of a swan, is an example of this peculiar usage. This attitude of mind is the basis of several epithets and derivations. Thus, as I still believe, luscinia is best taken as derived from *luges-cinia. The wide use of querulus and related words takes on a new significance when once this basic attitude is taken into consideration.

As we shall see, practically the same species were noted and recorded in the spring and fall migrations; but, in this matter, similar geographical and climatic conditions were contributing elements.

In the matter of identification of species I have of course attempted nothing new. My single year in Italy, occupied largely with the technique of our craft, left scant time for woods, meadows and riverside. Besides, this is the task of years for a finished expert in the birds of Europe. Thrown back, therefore, upon the books, I have tried to catch the prevailing traditional identifications; and in their quest I have spent many pleasant days with Gesner and his kind. However, there still remain a few siftings in the final nomenclature, to be made from the little hints of place, season, color and habit, scattered through the remains

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