Exploratio Philosophica. ...University Press, 1865 - Philosophy |
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Page ix
... mention is the Philosophy of the Human Mind ' or Psychology , and there appears to me to attach itself to a great deal of that a very mis- taken view , which I have called generally the wrong psychology or mis - psychology . For the ...
... mention is the Philosophy of the Human Mind ' or Psychology , and there appears to me to attach itself to a great deal of that a very mis- taken view , which I have called generally the wrong psychology or mis - psychology . For the ...
Page xii
... views as I have just mentioned , that its logical creations are for a temporary purpose only , and that the greatest care must be taken not to realize them : that a merely logical philosophy is worse than none , xii INTRODUCTION .
... views as I have just mentioned , that its logical creations are for a temporary purpose only , and that the greatest care must be taken not to realize them : that a merely logical philosophy is worse than none , xii INTRODUCTION .
Page xiii
... mention . The third kind of philosophy , though it is not properly philosophy , and is only good in its own place when it does not claim to be so , is that manner of looking at the universe to which belongs the physio- psychology of ...
... mention . The third kind of philosophy , though it is not properly philosophy , and is only good in its own place when it does not claim to be so , is that manner of looking at the universe to which belongs the physio- psychology of ...
Page xv
... mention one thing here . It is in reference to what I may call the co- ordinating facts of mind and matter , as what go to- gether to make up the universe . This I have variously commented on . I think the purpose of what I have said ...
... mention one thing here . It is in reference to what I may call the co- ordinating facts of mind and matter , as what go to- gether to make up the universe . This I have variously commented on . I think the purpose of what I have said ...
Page xx
... however to a very great extent . I will first mention what books I notice , and then say why I notice any books , and why these in particular . INTRODUCTION . OF THE UNIVERSITY CALIFON xxi The first which XX INTRODUCTION .
... however to a very great extent . I will first mention what books I notice , and then say why I notice any books , and why these in particular . INTRODUCTION . OF THE UNIVERSITY CALIFON xxi The first which XX INTRODUCTION .
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Common terms and phrases
2nd Edit 3rd Edition abstraction antithesis application Aristotle belongs Berkeley body C. S. Calverley character communication conceive confusion consciousness consider course Descartes described distinction Dr Whewell Dr Whewell's Ethology existence express external world F. A. Paley facts of mind faculties Fcap feeling Ferrier former George Bell give human idea important independent intelligence J. W. Donaldson kind known language ledge look manner mean mental Mill Mill's moral natural agents nerves ness non-ego notion Ontology optic nerve ourselves particular passage perceive perception perhaps pheno phenomenalist view philosophical physical portion possible Post 8vo predicates present Real Logic reality reason reference relation relativeness of knowledge retina secondary qualities seems sensation sense sensive power side Sir William Hamilton sort space speak substance substratum suppose supposition Teleology term things thought tion truth understand UNIVERSITY OF CALIFORNIA unknowable various word
Popular passages
Page 228 - He knows that there is a mask of theory over the whole face of nature, if it be theory to infer more than we see. But other men unaware of this masquerade, hold it to be a fact that they see cubes and spheres, spacious apartments and winding avenues. And these things are facts to them, because they are unconscious of the mental operation by which they have penetrated nature's disguise.
Page 63 - Because existence is not cognizable, absolutely and in itself, but only in special modes ; 2°, Because these modes can be known only if they stand in a certain relation to our faculties ; and 3°, Because the modes thus relative to our faculties are presented to, and known by, the mind only under modifications determined by these faculties themselves.