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administration admirable Arthur Young Assembly atheism authority better Billaud character Christianity church Cimourdain civilisation Committee common Condorcet Convention corvee corvie Danton declared decree divine doctrine effect eighteenth century enemies Europe Euvres evil faith force France French French Revolution friends Gauvain genius Girondins hand Hebertists honour human ideas infallibility insisted intelligence interest Jacobin Jacobin Club justice kind king labour less Limoges Limousin Louis Louis XVI Madame Maistre Maistre's Marie Antoinette ment method mind minister modern monarchy Montesquieu moral nations nature never nobles opinion organisation Paris parlement party passion persons philosophic political Pope popular Prairial priests principles Public Safety reason reforms religion Revolution revolutionary Revolutionary Tribunal Robespierre Rousseau ruin says sense sentiment social society Sorbonne sovereign spirit States-General supreme Taine's Thermidor things thought tion tribunal true truth Turgot Versailles Victor Hugo Voltaire words writing
Page 213 - It is now sixteen or seventeen years since I saw the Queen of France, then the dauphiness, at Versailles; and surely never lighted on this orb, which she hardly seemed to touch, a more delightful vision. I saw her just above the horizon, decorating and cheering the elevated sphere she just began to move in— glittering like the morning star, full of life, and splendour, and joy.
Page 214 - Walking up a long hill, to ease my mare, I was joined by a poor woman who complained of the times and that it was a sad country...
Page 214 - Oh, her husband could not carry his produce so well without a horse; and asses are little used in the country. It was said at present, that something was to be done by some great folks for such poor ones, but she did not know who nor how, but God send us better, car les tallies et les droits nous ecrasent.
Page 210 - Go, Monsieur, tell those who sent you that we are here by the will of the People, and that nothing but the force of bayonets shall send us hence...
Page 76 - Revolution are criticised in blocks and sections, and Condorcet cannot be accurately placed under any of these received schools. He was an Economist, but he was something more ; for the most characteristic article in his creed was a passionate belief in the infinite perfectibility of human nature. He was more of a Girondin than a Jacobin, yet he did not always act, any more than he always thought, with the Girondins, and he did not fall when they fell, but was proscribed by a decree specially levelled...
Page 29 - All epochs are fastened together by a sequence of causes and effects, linking the condition of the world to all the conditions that have gone before it.
Page 249 - Historical recriminations, however, are not edifying. It is perfectly fair, when Catholics talk of the atheist Terror, to rejoin that the retainers of Anjou and Montpensier slew more men and women on the first day of the Saint Bartholomew, than perished in Paris through the Years I. and II. But the retort does us no good beyond the region of dialectic. Some of the opinions of Chaumette were full of enlightenment and hope. But it would be far better to share the superstitious opinions of a virtuous...
Page 116 - ... individuals, for it is the result of that development, considered at the same time in a great number of individuals united in society. But the result that presents itself at any one instant depends upon that which was offered by the instants preceding; in turn it influences the result in times still to follow.