Exults to see its thistly curse repeal'd. The various seasons woven into one, And that one season an eternal spring, The garden fears no blight, and needs no fence, For there is none to covet, all are full. The lion, and the libbard, and the bear, Graze with the fearless flocks; all bask at noon Together, or all gambol in the shade of the same grove, and drink one common stream. Antipathies are none. No foe to man Lurks in the serpent now: the mother sees, And smiles to see, her infant's playful hand Stretch'd forth to dally with the crested worm, To stroke bis a zure neck, or to receive The lambent bomage of his arrowy tongue. All creatures worship man, and all mankind One Lord, one Father. Error has no place: That creeping pestilence is driv'n away; The breath of heav'n has chas'd it. In the beart No passion touches a discordant string, But all is harmony and love. Disease Is not, the pure and uncontam’nate blood Holds its due course, nor fears the frost of age. One song employs all nations; and all cry, COWPER's Task, b. vi. 1. 759_792. . Thus heav'n-ward all things tend. For all were once Perfect, and all must be at length restor’d. DITTO, 1. 818–829. Come, then, and, added to thy many crowns, And overpaid its value with thy blood. Ditto, l. 855-868. Come, then, and, added to thy many crowns, Ditto, 1. 902_905. END OF THE SECOND DISCOURSE. ON THE ANIMAL CREATION. GENESIS I. 26. And God said, Let' them' have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. IN two former discourses, I have considered the principal of those passages in the Old and New Testament, which relate to the case of the animal creation, the design of God in placing them under the dominion of man, and some of the precepts respecting them. I |