Sketches of the Philosophy of Apparitions: Or, An Attempt to Trace Such Illusions to Their Physical Causes |
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Page 5
... visions ; -and how he saw Death riding in triumph on a pale horse , -of the message he had given him to warn the in- habitants of the wrath to come , and of his dying in the pulpit when he had delivered the same ; lastly , of his burial ...
... visions ; -and how he saw Death riding in triumph on a pale horse , -of the message he had given him to warn the in- habitants of the wrath to come , and of his dying in the pulpit when he had delivered the same ; lastly , of his burial ...
Page 8
... vision was ascribed to the great agita- tion of mind in which I had been , and it was suppos- ed I should have nothing more to apprehend from that cause ; but the violent affection had put my nerves into some unnatural state ; from this ...
... vision was ascribed to the great agita- tion of mind in which I had been , and it was suppos- ed I should have nothing more to apprehend from that cause ; but the violent affection had put my nerves into some unnatural state ; from this ...
Page 15
... vision , objects are greatly magnified : thus , a gentleman whom I know in Edinburgh saw , about twilight , a cow magnified to ten or twelve times its original size , grazing on a field , like some of the Brob dingnag cattle described ...
... vision , objects are greatly magnified : thus , a gentleman whom I know in Edinburgh saw , about twilight , a cow magnified to ten or twelve times its original size , grazing on a field , like some of the Brob dingnag cattle described ...
Page 31
... vision , hearing , smelling , and taste , were under the intermediate control of a personified moderator , named COMMON SENSE , by the means of whom all differences of objects were discerned . The Soul , through the medium of this ...
... vision , hearing , smelling , and taste , were under the intermediate control of a personified moderator , named COMMON SENSE , by the means of whom all differences of objects were discerned . The Soul , through the medium of this ...
Page 34
... visions . * " Fracastorius , " says Burton , " referres all extasies to this force of imagination , such as lye whole dayes together in a trance : as that priest whom Cel- sus speaks of , that could separate himselfe from his senses ...
... visions . * " Fracastorius , " says Burton , " referres all extasies to this force of imagination , such as lye whole dayes together in a trance : as that priest whom Cel- sus speaks of , that could separate himselfe from his senses ...
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Common terms and phrases
actual impressions angels apparitions appeared arise astral spirits blood body brain catalepsy CHAPTER conceived connected consciousness degree of vividness demonology demons devil divels dreams duergar Duke of Orleans ecstacy effect entertained explain external eyes faculty faint Fancy fear febrile miasma figure frequently ghost-stories ghosts heard human imagination imparted induced intense ject kind less vivid Lucretius manner ment mental excitement mental feelings metaphysicians mind morbific causes narrative nature nerves ness night nitrous oxide notion objects observed occasion opinion organs of sense painful feelings parition past feelings perfect sleep persons phantasms phenomena philosophers present principle Rabbi Rabbi Akkiva recollected images Reginald Scot remarks rendered renovated feelings retina says second sight seen sensations and ideas shew shewn sions somnambulism Soul spectral illusions spectral impressions stage of excitement superstition supposed thing thou thought tion vanished various vision vivifying influence waking writer
Popular passages
Page 45 - I know my course. The spirit that I have seen May be the devil : and the devil hath power To assume a pleasing shape; yea, and perhaps Out of my weakness and my melancholy, — As he is very potent with such spirits, — Abuses me to damn me: I'll have grounds More relative than this: — the play's the thing Wherein I'll catch the conscience of the king.
Page 139 - How oft do they their silver bowers leave, To come to succour us that succour want ! How oft do they with golden pinions cleave The flitting...
Page 190 - It is the heaviest stone that melancholy can throw at a man, to tell him he is at the end of his nature ; or that there is no further state to come, unto which this seems progressional, and otherwise made in vain.
Page 461 - HAMLET. Do you see yonder cloud that's almost in shape of a camel ? POLONIUS. By the mass, and 'tis like a camel, indeed. HAMLET. Methinks it is like a weasel. POLONIUS. It is backed like a weasel. HAMLET. Or like a whale? POLONIUS. Very like a whale.
Page 268 - True, I talk of dreams ; Which are the children of an idle brain, Begot of nothing but vain fantasy, Which is as thin of substance as the air, And more inconstant than the wind...
Page 389 - A pleasing land of drowsy-head it was, Of dreams that wave before the half-shut eye ; And of gay castles in the clouds that pass, For ever flushing round a summer sky...
Page 409 - Arms, and the dusty field, I less admire, And soften strangely in some new desire; Honour burns in me not so fiercely bright, But pale as fires when...
Page 134 - Spirits, when they please, Can either sex assume, or both ; so soft And uncompounded is their essence pure, Not tied or manacled with joint or limb, Nor founded on the brittle strength of bones, Like cumbrous flesh ; but, in what shape they choose, Dilated or condensed, bright or obscure, Can execute their aery purposes, 430 And works of love or enmity fulfil.
Page 139 - Therefore for spirits, I am so far from denying their existence, that I could easily believe that not only whole countries, but particular persons have their tutelary and guardian angels.
Page 209 - Europe, have given up all accounts of witches and apparitions, as mere old wives' fables. I am sorry for it : and I willingly take this opportunity of entering my solemn protest against this violent compliment, which so many that believe the Bible pay to those who do not believe it.