Lion, Volume 2R. Carlile., 1828 |
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Page 23
... Observe , that it is Jesus's party who speak here , the other side is not heard ; who would have explained goodness to mean evil , for goodness is thus convertible . The right and reasonable interpretation of Jesus's good profession is ...
... Observe , that it is Jesus's party who speak here , the other side is not heard ; who would have explained goodness to mean evil , for goodness is thus convertible . The right and reasonable interpretation of Jesus's good profession is ...
Page 26
... observe the assurance of Peter in quoting the Greek version of the 110th Psalm in Judæa , where only the Hebrew ver- sion was in use . In the Septuagint it is called a psalm of David , as if David had penned it himself and termed the ...
... observe the assurance of Peter in quoting the Greek version of the 110th Psalm in Judæa , where only the Hebrew ver- sion was in use . In the Septuagint it is called a psalm of David , as if David had penned it himself and termed the ...
Page 27
... Observe the villainy of the prophet Isaiah , who says , c . 5 , v . 8. " Woe unto them that join house to house , that lay field to field ; ” just as if men have not a right to invest their own money in whatever way they think proper ...
... Observe the villainy of the prophet Isaiah , who says , c . 5 , v . 8. " Woe unto them that join house to house , that lay field to field ; ” just as if men have not a right to invest their own money in whatever way they think proper ...
Page 36
... observation , that Mr. Taylor was the victim of religious opinions ; because he , Mr. Taylor , was a Deist or an Atheist , and had no religious opinions ; and that a deist or an atheist ought to be prosecuted . Now Mr. Taylor's ...
... observation , that Mr. Taylor was the victim of religious opinions ; because he , Mr. Taylor , was a Deist or an Atheist , and had no religious opinions ; and that a deist or an atheist ought to be prosecuted . Now Mr. Taylor's ...
Page 37
... observe your noble LION hasn't so much as wagged his tail upon the subject . You couldn't doubt but that I should be wide awake to such an ominous " shaking of the powers of Heaven . " A pair of universities for you ! Orthodoxy versus ...
... observe your noble LION hasn't so much as wagged his tail upon the subject . You couldn't doubt but that I should be wide awake to such an ominous " shaking of the powers of Heaven . " A pair of universities for you ! Orthodoxy versus ...
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Common terms and phrases
absurd admit Ananias and Sapphira Apostles argument believe better body brain called Catholic cause Celsus character Christ Christian Christian religion church crucified Deist deity discussion divine doctrine earth Ebionites Egypt endeavour Epistles evil existence faith father fear feel friends gentleman give Gospel happiness hath heart heaven holy honest honour human ignorance immaterial infidel Jesuans Jesuism Jesus Jesus's Jews knowledge labour liberty Lion live Lord mankind matter means mind miracles moral murder nature never Nottingham Oakham opinions Paul persecution persons philosophers political Pontius Pilate present priests principles proof prove punishment Quaker readers reason religious RICHARD CARLILE Robert Owen ROBERT TAYLOR Roman sect sense society soul Soulite spirit suffer superstition Tacitus tell thing Thomas Paine thou thought tion true truth unto virtue whole wicked William Haley Woolston word
Popular passages
Page 234 - They never fail who die In a great cause : the block may soak their gore ; Their heads may sodden in the sun ; their limbs Be strung to city gates and castle walls — But still their spirit walks abroad. Though years Elapse, and others share as dark a doom, They but augment the deep and sweeping thoughts Which overpower all others, and conduct The world at last to freedom.
Page 23 - Woe unto them that call evil good, and good evil ; that put darkness for light, and light for darkness ; that put bitter for sweet, and sweet for bitter! Woe unto them that are wise in their own eyes, and prudent in their own sight!
Page 170 - Men suffer all their life long under the foolish superstition that they can be cheated. But it is as impossible for a man to be cheated by any one but himself as for a thing to be, and not to be, at the same time.
Page 665 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: But I say unto you, Swear not at all; neither by heaven; for it is God's throne; nor by the earth; for it is his footstool : neither by Jerusalem ; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay...
Page 226 - THEY also are to be had accursed, that presume to say, that every man shall be saved by the law or sect which he professeth, so that he be diligent to frame his life according to that law, and the light of nature. For holy Scripture doth set out unto us only the name of Jesus Christ, whereby men must be saved.
Page 295 - And the Scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
Page 20 - But when it pleased God, who separated me from my mother's womb, and called me by his grace, to reveal his son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood ; neither went I up to Jerusalem to them which were apostles before me ; but I went into Arabia, and returned again unto Damascus.
Page 470 - A strange fish! Were I in England now, as once I was, and had but this fish painted, not a holiday fool there but would give a piece of silver. There would this monster make a man. Any strange beast there makes a man. When they will not give a doit to relieve a lame beggar, they will lay out ten to see a dead Indian.
Page 7 - Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow: 23 Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?
Page 784 - Who builds a church to God, and not to Fame, Will never mark the marble with his name...