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amongst amusements Anglo-Saxon aristo better body bycicle called chance character Christopher North comes common destiny divine drink duty early Ecce Homo Emerson energy England eternal evil fact faculties faith false feel force friends friendship gentleman George Eliot habit Hamlet hand heart Hence hereditary disease highest hold honor human Hygeia ical influence inspiration keep less live look manhood manly manners matter ment mind moral muscular system nature nerves ness never noble Norseman novel one's physical play pleasure Plutarch poets Polonius poor poverty profes purpose pursuit question quired reason relations religion rule self-reliance self-respect selfhood sense Shakespeare social society soul speak spect spend spirit stand strong success taste tell tence thing Thor's hammer thors thought thrift tion true truth vate vitality waster weak whole wise word young youth
Page 186 - Thus saith the Lord of hosts : There shall yet old men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age. And the streets of the city shall be full of boys and girls playing in the streets thereof.
Page 126 - Though I look old, yet I am strong and lusty: For in my youth I never did apply Hot and rebellious liquors in my blood; Nor did not with unbashful forehead woo The means of weakness and debility; Therefore my age is as a lusty winter, Frosty, but kindly: let me go with you; I'll do the service of a younger man In all your business and necessities.
Page 51 - Or ounce, or tiger, hog, or bearded goat, All other parts remaining as they were ; And they, so perfect is their misery, Not once perceive their foul disfigurement, But boast themselves more comely than before ; And all their friends and native home forget, To roll with pleasure in a sensual sty.
Page 103 - Humboldt, so eminent both as a savant and as a politician, made the text of a treatise— that "the end of man, or that which is prescribed by the eternal or immutable dictates of reason, and not suggested by vague and transient desires, is the highest and most harmonious development of his powers to a complete and consistent whole...
Page 78 - In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.
Page 120 - The longer I live, the more I am certain that the great difference between men, between the feeble and the powerful, the great and the insignificant, is energy — invincible determination ; a purpose once fixed and then death or victory. That quality will do anything that can be done in this world, and no talents, no circumstances, no opportunities, will make a two-legged creature a man without it.
Page 47 - Vice is a monster of so frightful mien, As, to be hated, needs but to be seen; Yet seen too oft, familiar with her face, We first endure, then pity, then embrace.
Page 61 - The gentleman is a man of truth, lord of his own actions, and expressing that lordship in his behavior; not in any manner dependent and servile, either on persons, or opinions, or possessions. Beyond this fact of truth and real force, the word denotes good-nature or benevolence: manhood first, and then gentleness.
Page 216 - So nigh is grandeur to our dust, So near is God to man, When Duty whispers low, Thou must, The youth replies, I can.
Page 54 - Come wealth or want, come good or ill, Let young and old accept their part, And bow before the Awful Will, And bear it with an honest heart, Who misses or who wins the prize. — Go, lose or conquer as you can ; But if you fail, or if you rise, Be each, pray God, a gentleman.