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derived from the ancients and especially from Eastern nations. In pursuing the research, it has been found that time, instead of rendering their sentiments less appropriate, has confirmed their fitness, and continually added new charms to the language. Little study is necessary in the science here taught; nature has been before us. It will suffice that two or three rules be given, which the reader will do well first to learn, and then by reference to the work, which is systematically arranged for the purpose, he will be enabled to converse in the language of flowers. By the first rule, a flower presented inclining to the right, expresses a thought; reversed, it is understood to convey the contrary of that sentiment. For example:-A rosebud, with its thorns and leaves, is understood to say, "I fear, but I hope." The same rosebud reversed, would signify that "You must neither fear nor hope." You may convey your sentiments very well by a single flower. As the second rule, take the rosebud which has already served us for an example, and strip it of its thorns, it tells you that "There is everything to hope." Strip it of its leaves, it will express that "There is everything to fear."

The expression of nearly all flowers may be varied by changing their position. Thus, the marigold, for example: placed upon the head, it signifies "distress of mind;" upon the heart, "the pairs of love;" upon the breast, "ennui." It is also necessary to know that the pronoun I is understood by inclining the flower to the right, and the pronoun thou by inclining it to the left.

Such are the first principles of this mysterious language. Love and friendship ought to join their discoveries to render it more perfect: these sentiments, the most delightful in nature, are alone able to perfect what they have originated.

C

OH! thou magic world of flowers,

Fairy ministers of grace,
Soothing all our weary hours,
Decking every lonely place
With a teinting bright and strange,
Glowing in a world of change.

Hidden links of some fair sphere,
Breathing of its hues of light,
Ye have holy spells and dear,
Ye have tokens for the sight;
The spell of love, the voice of power,
May thrill us from a fragile flower.

Seek we an emblem of our dreams,
Of hopes we fondly hide-
Behold! the water-lily gleams,

Half trembling on the tide:

And once beneath the ploughshare wild,
The mountain-daisy looked and smiled.

Thus should the cheek of beauty glow,
At tales too fond, too true,
Twine ye the myrtle for her brow

With rose of brightest hue,
And whisper that in Eastern bowers
They learn the POETRY OF FLOWERS!

LUCY HOOPER.

THE

POETRY OF FLOWERS

AND

FLOWERS OF POETRY

ABSENCE.

WORMWOOD.

WORMWOOD is considered the bitterest of plants. Its scientific name, Absinthium, is derived from the Greek and signifieswithout sweetness. It is therefore very appropriately made the emblem of absence; which according to La Fontaine, is the greatest of evils.

He told me he would come again

When summer's last wild roses bloom,

And when we parted in the glen

The young houstonia shed perfume.

I thought how many flowers must spring
While I my absent love deplore;

I could not bear that early thing

Should not have faded long before.

But fast the scented violets grew,

And blue rhodora with them stood;
And then the rose-bay-laurel blew,

And white viburnum of the wood.

And now the light, midsummer air
Breathes of the swamp-pink and sweet-fern·
The lily-bells have withered there—
I know my love will soon return!

Fast fades the long-lived meadow-sweet,
I joy to see it pass away,

But when I with my true love meet,

Long-long may autumn roses stay!

MILLER.

ARTS (THE).

ACANTHUS.

THE Acanthus is found in hot countries along the shores of great rivers.

"Le nil du vert acanthe admire le feuillage."

The ancients tastefully adorned their furniture, vases, and most costly attire, with its elegant leaves. And Virgil writes, that the robe of Helen was bordered with a wreath of acanthus in relief.

This beautiful model of the arts has become their emblem; and he will be talented indeed, who shall produce anything to excel its richness. If any obstacle resists the growth of the acanthus, it seems to struggle to overcome it and to vegetate with renewed vigour. So genius, when acted upon by resist

ance or opposition redoubles its attempts to overthrow every impediment.

It is said that the architect Callimach, passing near the tomb of a young maiden who had died a few days before the time appointed for her nuptials, moved by tenderness and pity approached to scatter some flowers upon her tomb. Another tribute to her memory had preceded his. Her nurse had collected the flowers which should have decked her on her wedding day and putting them with the marriage veil in a little basket had placed it near the grave upon a plant of acanthus, and then covered it with a tile. In the succeeding spring the leaves of the acanthus grew round the basket; but being staid in their growth by the projecting tile, they recoiled and surmounted its extremities. Callimach, surprised by this rural decoration, which seemed the work of the Graces in tears, conceived the capital of the Corinthian column; a magnificent ornament still used and admired by the whole civilized world.

When from the sacred garden driven,
Man fled before his maker's wrath,
An angel left her place in Heaven,

And crossed the wanderer's sunless path,
'Twas Art, sweet art! new radiance broke,
Where her light foot flew o'er the ground,
And thus with seraph voice she spoke-
"The curse, a blessing shall be found!"

He rends the oak and bids it ride,

To guard the shores its beauty graced,
He smites the rock-upheaved in pride,
See towers of strength and domes of taste!
SPRAGUE.

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