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by the two cherubims. Rev. xi. 3, 4. Zach. iv.

3–6. John v. 39. 1 John v. 9. Exod. xxxi. 18. WOMAN. The true church and anti-christian church.

Isa. liv. 6. Jer. vi. 2. Rev. xij. 1. xvii. 3, 7. Wood. People. Jer. v. 14. WORDS OF God. Fire. Jer. v. 14. WRATH, DAY OF. Judgment day. Job xxi. 30. Ps.

cx. 5. Zeph. i. 15. Rom. ii. 5. Rev. vi. 17.

SYNOPSIS OF MR. MILLER'S VIEWS.

MY DEAR BROTHER, —You have requested a synopsis of my views of the christian faith. The following sketch will give you some idea of the religious opinions I have formed by a careful study of the word of God.

I believe all men, coming to years of discretion, do and will disobey God, and this is, in some measure, owing to corrupted nature by the sin of our parent. i believe God will not condemn us for any pollution in our father, but the soul that sinneth shall die. All pollution of which we may be partakers from the sins of our ancestors, in which we could have no agency, can and will be washed away in the blood and sacrifice of Jesus Christ, without our agency. But all sins committed by us as rational, intelligent agents, can only be cleansed by the blood of Jesus Christ, through our repentance and faith. I believe in the salvation of all men who receive the grace of God by repentance and faith in the mediation of Jesus Christ. I believe in the condemnation of all men who reject the gospel and mediation of Christ, and thereby lose the efficacy of the blood and righteous. ness of our Redeemer, as proffered to us in the gospel. I believe in practical godliness as commanded us in the Scriptures, (which are our only rule of faith and practice,) and that they only will be entitled to heaven and future blessedness, who obey and keep the commandments of God as given us in the Bible, which

is the word of God. I believe in God, the Father of our Lord Jesus Christ, who is a Spirit, omnipresent, omniscient, having all power, creator, preserver, and self-existent. As being holy, just and beneficent, I believe in Jesus Christ, the Son of God, having a body in fashion and form like man, divine in his nalure, human in his person, godlike in his character and power. He is a Savior for sinners, a priest to God, a mediator between God and man, and King in Zion, He will he all to his people, God with us forever. The spirit of the Most High is in him, the power of the Most High is given him, the people of the Most High are purchased by him, the glory of the Most High shall be with him, and the kingdom of the Most High is his on earth.

I believe the Bible is the revealed will of God to man, and all therein is necessary to be understood by Chrisa tians in the several ages and circumstances to which they may refer ;-for instance, what may be understood to-day might not have been necessary to have been understood 1000 years ago. For its object is to reveal things new and old, that the man of God may be thoroughly furnished for, and perfected in, every good word and work, for the age in which he lives. I believe it is revealed in the best possible manner for all people in every age and under every circumstance to understand, and that it is to be understood as lite, ral as it can be and make good sense ;-and that in every case where the language is figurative, we must let the Bible explain its own figures. We are in no case allowed to speculate on the Scriptures, and suppose things which are not clearly expressed, nor reject things which are plainly taught. I believe all of the prophecies are revealed to try our faith, and to give us hope, withcut which we could have no reasonable hope. I believe that the Scriptures do reveal unto us, in plain language, that Jesus Christ will, appear again on this. earth, that he will come in the glory of God, in the clouds of heaven, with all his saints and angels; that he will raise the dead bodies of all his saints who have slept, change the bodies of all that are alive on the earth that are his, and hoth

these living and raised saints will be caught up to meet the Lord in the air. There the saints will be judged and presented to the Father, without spot or wrinkle. Then the gospel kingdom will be given up to God the Father. Then will the Father give the bride to the Son Jesus Christ; and when the marriage takes place, the church will become the “New Jerusalem," the beloved city. And while this is being done in the air, the earth will be cleansed by fire, the elements will melt with fervent heat, the works of men will be destroyed, the bodies of the wicked will be burned to ashes, the devil and all evil spirits, with the souls and spirits of those who have rejected the gospel, will be banished from the earth, shut up in the pit or place prepared for the devil and his angels, and will not be permitted to visit the earth again until 1000 years. This is the first resurrection, and first judgment. Then Christ and his people will come down from the heavens, or middle air, and live with his saints on the new earth in a new heaven, or dispensation, forever, even forever and ever. This will be the restitution of the right owners to the earth.

Then will the promise of God, to his Son, be accomplished : “I will give him the heathen for his inheritance, and the utmost parts of the earth for his

pos. session.” Then “the whole earth shall be full of his glory.” And then, will the holy people take possession of their joint heirship with Christ, and his prom. ise be verified, at

the meek shall inherit the earth, and the kingdom of God will have come, and “his will done in earth as in heaven.". After 1000 years shall have passed away, the saints will all be gathered and encamped in the beloved city; The sea, death and hell will give up their dead, which will rise up on the breadths of the earth, out of the city, a great company like the sand of the sea-shore. The devil will be let loose, to go out and deceive this wicked host. He will tell them of a battle against the saints, the beloved city; he will gather them in the battle around the camp of the saints. But there is no battle; the devil has deceived them. The saints will juuno them, the justice of God will drive them from the earth into the lake of fire and brimstone, where they will be tormented day and night, forever and ever. “This is the second death." After the second resurrection, second judgment, the righteous will then possess the earth forever.

I understand that the judgment day will be a thousand years long. The righteous are raised and judged in the commencement of that day, the wicked in the end of that day. I believe that the saints will be raised and judged about the year 1843 ; according to Moses' prophecy, Lev. xxvi. Ezek. xxxix. Daniel ii., vii., viii-xii. Hos. v. 1-3. Rev. the whole book ; and many other prophets have spoken of these things. Time will soon tell if I am right, and soon he that is righteous will be righteous still, and he that is filthy will be filthy still. I do most solemnly entreat mankind to make their peace with God, be ready for these things. “The end of all things is at hand." I do ask my brethren in the gospel ministry to consider well what they say before they oppose these things. Say not in your hearts, “my Lord delayeth his coming." Let all do as they would wish they had if it does come, and none will say they have not done right if it does not come. I believe it will come; but if it should not come, then I will wait and look until it does come. Yet I must pray, “Come, Lord Jesus, come quickly."

This is a synopsis of my views. I give it as a matter of faith. I know of no scripture to contradict any view given in the above sketch. Men's theories may oppose. The ancients believed in a temporal and personal reign of Christ on earth. The moderns believe in a temporal, spiritual reign as a millennium. Both views are wrong-both are too gross and carnal. I believe in a glorious, immortal and personal reign of Jesus Christ with all his people on the purified earth forever. I believe the millennium is between the two resurrections and two judgments: the righteous and the wicked, the just and the unjust. I hope the dear friends of Christ will lay by all prejudice, and look at and examine these three views by the only rule and standard, the BIBLE.

A BIBLE CHRONOLOGY FROM ADAM TO CHRIST.

Book, chap., verse.

Remarks.

4157 Gen. i., ii.

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Age.

A M.

B. C.

No. Names of Patriarchs, Kings, &c.

Creation
1. Adam
2. Seth
3. Enos
4. Cainan
5. Mahalaleel
6. Jared
7. Enoch
8. Methuselah
9. Lamech
10. Noah

The Flood
11. Shem
12. Arphaxad
13. Salah
14. Heber
15. Peleg
16. Reu
17. Serug

130 130 | 4027
105

235 3922
90 325 3832
70 395 3762
65 4603697
162 622 3535

65 687 | 3470
187 874 3283
182 1056 | 3101
600 | 1656 2501

1 | 1657 | 2500
2 1659 2499
35 1694 2463
30 | 1724 2433
34 1759 2399
30 1788 2369
32 1820 2337
30 1850 2307

V.

3
6
9
12
15
18
21
25

28
vii. 6 To the Flood.
viii. 13
xi. 10

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