A History of Literature in America |
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Page xvi
... Early Home of Hawthorne , Old Manse , Concord Wayside , Concord , Home of Nathaniel Hawthorne Walt Whitman Samuel Langhorne Clemens · 347 373 422 A HISTORY OF LITERATURE IN AMERICA t INTRODUCTION LITERATURE , xvi List of Illustrations.
... Early Home of Hawthorne , Old Manse , Concord Wayside , Concord , Home of Nathaniel Hawthorne Walt Whitman Samuel Langhorne Clemens · 347 373 422 A HISTORY OF LITERATURE IN AMERICA t INTRODUCTION LITERATURE , xvi List of Illustrations.
Page 1
... earliest forms were artless ; songs and sayings began to stray from oral tradition into written record , laws were sometimes phrased and chronicles made in the robust young terms which carried meaning to unlearned folk as well as to ...
... earliest forms were artless ; songs and sayings began to stray from oral tradition into written record , laws were sometimes phrased and chronicles made in the robust young terms which carried meaning to unlearned folk as well as to ...
Page 23
... earliest , Queen Elizabeth had lain less than five years in West- minster Abbey . From these facts may be inferred another , which has been comparatively neglected : every leading man among the first settlers both of Plymouth and of ...
... earliest , Queen Elizabeth had lain less than five years in West- minster Abbey . From these facts may be inferred another , which has been comparatively neglected : every leading man among the first settlers both of Plymouth and of ...
Page 28
... earliest history of Plymouth is that of Governor Bradford , sometimes miscalled the " Log of the Mayflower " ; the earliest history of Massachu- setts is that of Governor Winthrop . Winthrop , born in 1588 , died in 1649 ; Bradford ...
... earliest history of Plymouth is that of Governor Bradford , sometimes miscalled the " Log of the Mayflower " ; the earliest history of Massachu- setts is that of Governor Winthrop . Winthrop , born in 1588 , died in 1649 ; Bradford ...
Page 75
... early as 1753. It was the Quakers ' faith that we may save ourselves by voluntarily accept- ing Christ , by willing attention to the still small voice of the Holy Spirit . This belief Woolman phrased so sweetly and memorably that ...
... early as 1753. It was the Quakers ' faith that we may save ourselves by voluntarily accept- ing Christ , by willing attention to the still small voice of the Holy Spirit . This belief Woolman phrased so sweetly and memorably that ...
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Common terms and phrases
admirable American American Revolution antislavery began BIBLIOGRAPHY BIOGRAPHY AND CRITICISM born Boston Brockden Brown Brook Farm Bryant Calvinistic career Channing character characteristic chief Civil colonies contemporary Cotton Mather developed dominant Duyckinck edition Edwards eighteenth century Elizabethan Emerson eminent England English literature essays expression fact father feel Foley George Hart Hartford Wits Harvard College Hawthorne Holmes Houghton human humor ideals Irving James James Russell Lowell John John Greenleaf Whittier John Trumbull Jonathan Edwards Knickerbocker later letters lish lived Longfellow Lowell lyric Massachusetts minister Nathaniel Hawthorne native never nineteenth century novels period phases Philip Freneau philosophy poems poet poetry political popular prose published Puritan reform Renaissance Revolution romantic seems sense seventeenth century Shakspere social spirit Stedman and Hutchinson stories style temper things Thoreau Ticknor tion tradition Unitarian verse vols volumes Whittier William William Ellery Channing writing wrote Yankee York
Popular passages
Page 163 - So live, that when thy summons comes to join The innumerable caravan, which moves To that mysterious realm, where each shall take His chamber in the silent halls of death, Thou go not, like the quarry-slave at night, Scourged to his dungeon, but, sustained and soothed By an unfaltering trust, approach thy grave, Like one who wraps the drapery of his couch About him, and lies down to pleasant dreams.
Page 374 - A child said What is the grass? fetching it to me with full hands; How could I answer the child ? I do not know what it is any more than he. I guess it must be the flag of my disposition, out of hopeful green stuff woven.
Page 162 - Green be the turf above thee, Friend of my better days ! None knew thee but to love thee, Nor named thee but to praise.
Page 292 - The house-dog on his paws outspread Laid to the fire his drowsy head, The cat's dark silhouette on the wall A couchant tiger's seemed to fall; And, for the winter fireside meet, Between the andirons...
Page 264 - Is it so bad, then, to be misunderstood? Pythagoras was misunderstood, and Socrates, and Jesus, and Luther, and Copernicus, and Galileo, and Newton, and every pure and wise spirit that ever took flesh. To be great is to be misunderstood.
Page 38 - You sinners are, and such a share As sinners may expect, Such you shall have; for I do save None but mine own elect. Yet to compare your sin with their, Who lived a longer time, I do confess yours is much less, Though every sin's a crime.
Page 39 - When I behold the heavens as in their prime, And then the earth, though old, still clad in green, The stones and trees insensible of time, Nor age nor wrinkle on their front are seen; If winter come, and greenness then do fade, A spring returns, and they more youthful made. But man grows old, lies down, remains where once he's laid.
Page 295 - Save power remains; A fallen angel's pride of thought, Still strong in chains. All else is gone; from those great eyes The soul has fled: When faith is lost, when honor dies, The man is dead!
Page 166 - The south wind searches for the flowers whose fragrance late he bore, And sighs to find them in the wood and by the stream no more. And then I think of one who in her youthful beauty died, The fair meek blossom that grew up and faded by my side : In the cold moist earth we laid her, when the forest cast the leaf, And we wept that one so lovely should have a life so brief : Yet not unmeet it was that one, like that young friend of ours, So gentle and so beautiful, should perish with the flowers.
Page 374 - Or I guess it is a uniform hieroglyphic, And it means, Sprouting alike in broad zones and narrow zones, Growing among black folks as among white, Kanuck, Tuckahoe, Congressman, Cuff, I give them the same, I receive them the same. And now it seems to me the beautiful uncut hair of graves.