What people are saying - Write a review
We haven't found any reviews in the usual places.
αβ αΓβ αΓε αδ αδ ίηβ αη αί αΐΐ άλλ άλλα άο Απδίοίΐβ άρετη ατβ ββ βε βηά Βιιί βνβΓ βο γάρ γε γίνεται Γογ δει δη δΐιοη δο δοκεΐ ένεκα εστί εστίν ετι εύ εφ έχει εχειν Ηαά Ηαβ Ηαδ ηανβ Ηανε Ηβ ΗβΓβ Ηε Ηίδ ηο ηοί ήττον ίβ ίγοπι ΐδ ίδ ηοί ίη&ί ίηαη ίηαί ίηβ Ιηβ ίηβΓβ ίηβδβ ίηβΐΓ ίηβπι ίΗε ίηίδ ίηίο ίηοδβ Ιί ίί ίδ Ιιβ ίίδ ίΐιβ ίΐιε ιιροη ίν ίοΓ ίοο ίτοπι καθ καϊ καλόν κατ Λβ μάλιστα μάλλον μέσον ναδ νβ νε νΗίοΗ νηο νίίη νϋ οαη οε Οηαρ οηβ οηε οία οίηβΓ οίίηβ οίον οίς ομοίως ον οοά οσα οτε ού ούδ ούδε ούν ούτω ούχ πάντα περϊ πιαη πιοδί πολλά τά ταΐς τας ταύτα Τηβ ΤΗε τνβ τνίίη τού τούτο τούτοις τούτων τών υπερβολή ύπο υροη φαίνεται φιλία ων ώς ωσπερ
Page 179 - Hence we may estimate the nobility of the Apostle's direction, Ephes. iv. 28 : " Let him that stole steal no more: but rather let him labour, working with his hands the thing that is good, that he may have to give to him that needeth.
Page 150 - a frock or livery That aptly is put on. Refrain to-night : And that shall lend a kind of easiness To the next abstinence ; the next, more easy ; For use can almost change the stamp of nature, And master ev'n the Devil, or throw him out With wondrous potency. HAMLET, Act In.
Page 186 - his comedia, non sine multa Laude : sed in vitium libertas excidit, et vim Dignam lege regi. Lex est accepta : chorusque Turpiter obticuit, sublato jure nocendi. Cf. Satir. i. 4. See also Plutarch's comparison of Aristophanes and Menander, Opp. t. ii. p. 853, &c. (Francof. 1620), who may be taken as types
Page 146 - Going over the theory of virtue in one's thoughts, talking well, and drawing fine pictures of it ; this is so far from necessarily or certainly conducing to form a habit of it in him who thus employs himself, that it may harden the mind in a contrary course.
Page 200 - I have long dreamed of such a kind of man, But being awake I do despise my dream . . . "When thou dost hear I am as I have been, Approach me, and thou shalt be as thou wast .... For competence of Life I will allow you, That lack of means enforce you not to evil. And as we hear you do reform
Page 150 - That monster Custom, who all sense doth eat Of habits, Devil, is angel yet in this ; That to the use of actions fair and good He likewise
Page 148 - lines— Adam, the goodliest man of men since born, His sons ; the fairest of her daughters, Eve. Yet these Bentley (the greatest
Page 193 - and what may afford fund enough for ridicule if they are absurdly consideredas the real principles of that union ; but they are in truth merely the occasions, as anything may be of anything, upon which our nature carries us on according to its own previous bent and
Page 147 - A.] Bacon (Advancement of Learning, B. ii.) objects that though this be true " where nature is peremptory, yet it is otherwise in things wherein nature admitteth a latitude. For a strait glove will come more easily on with use," &c. But Bacon forgot, or did not choose to remember, that by nature Aristotle means " peremptory nature.