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He sprang up like a warrior-youth awaking
To clarion-sounds upon the ringing air; He caught her to his breast, while proud tears breaking
From his dark eyes, fell o'er her braided hair,And, 'Worthy art thou,' was his joyous cry, "That man for thee should gird himself to die.
“My bride, my wife, the mother of my child!
Now shall thy name be armour to my heart;
Be taught of thee to choose the better part!
And thus they parted by the quiet lake,
In the clear starlight: he, the strength to rouse
To rock her child beneath the whispering boughs,
CATO’S SPEECH TO THE MUTINEERS.--Addison.
PERFIDious men! And will you thus dishonour
Superior toils, and heavier weight of cares?
Hence, worthless men! hence! and complain to Cæsar,
SPEECH OF MIRABEAU, IN REPLY TO OBJECTIONS AGAINST AN AD
DRESS TO THE THRONE, REQUESTING THE REMOVAL OF THE MINISTERS.
GENTLEMEN OF THE ASSEMBLY,—It is said, that by assuming the right to petition the King to remove his ministers, you will confound the three powers. We shall soon have occasion to examine this theory of three powers, which, properly analyzed, will perhaps show the ease, with which the mind mistakes words for things, and acquiesces in accustomed conclusions, without taking the trouble to examine the principles upon which they are founded. The valorous champions of the three powers will then inform us, if they can, what they mean by this large phrase of three powers; and how they can conceive of the judicial or even of the legislative power, as wholly distinct from the executive.
You forget that the people, whose action you limit by the three powers, is itself the source of all power. You forget that you are disputing the right of the master to control his agents. You forget that we, the representatives of the people, we, in whose presence all powers are suspended, even those of the chief magistrate of the nation, when he attempts to oppose us—you forget that we do not attempt to appoint or remove the ministers by our decrees, but merely to express the opinion of our constituents upon the administration of this or that minister. What then? Do you refuse us the right of declaring our sentiments, and compel us to contemplate the conduct of ministers in respectful silence, when at the same time you grant us the power of impeaching them, and constituting the court which shall bring them to judgment? Do you not perceive how much more moderate I am than you, and how much more favourably I deal with the government? You leave no interval between perfect silence and impeachment. But I give notice, before I impeach; I object, before I punish; I afford opportunity for weakness and error to withdraw, before I treat them as crimes.
But look at Great Britain, see what agitation is there produced by the right you claim! It raised the storm in which England was lost! England lost? Gracious Heaven what disastrous news! But tell me, then, in what latitude did this happen? What earthquake, what convulsion of nature swallowed up that famous island, that exhaustless storehouse of great examples, that classic ground of the friends of liberty? But surely you are mistaken: England is still flourishing for the eternal instruction of the world. England is repairing, in glorious tranquillity, the wounds she inflicted on herself in a paroxysm of fever. England is carrying to perfection every branch of industry, and exploring every path that leads to wealth and greatness.
EXTRACT FROM A SPEECH OF LORD BELHAVEN, IN OPPOSITION TO
A JOINT LEGISLATURE BETWEEN ENGLAND AND SCOTLAND. My LORD,—When I consider this affair of an union be tween the two nations, as it is expressed in the several articles thereof, and now the subject of our deliberation, I find my mind crowded with a variety of very melancholy thoughts, and I think it my duty to disburthen myself of some of them, by laying them before, and exposing them to the serious consideration of this honourable house.
I think I see a free and independent kingdom delivering up that, which all the world hath been fighting for since the days of Nimrod; yea, that, for which most of all the empires, kingdoms, states, principalities and dukedoms of Europe, are at this very time engaged in the most bloody and cruel wars that ever were; to wit, a power to manage their own affairs by themselves, without the assistance and counsel of any other.
I think I see the noble and honourable peerage of Scotland, whose valiant predecessors led armies against their enemies, upon their own proper charges and expenses, now divested of their followers and vassalages, and put upon such an equal foot with their vassals, that I think I see a petty English exciseman receive more homage and respect, than what was paid formerly to their quondam Mackallamors.
I think I see the present peers of Scotland, whose noble ancestors conquered provinces, overrun countries, reduced and subjected towns and fortified places, exacted tribute through the greatest part of England, now walking in the court of requests, like so many English attornies, laying aside their walking swords when in company with the English peers, lest self-defence should be found murder.
In short, I think I see the laborious ploughman, with his corn spoiling upon his hands for want of sale, cursing the day of his birth. I think I see the incurable difficulties of landed men, fettered under the golden chain of equivalents, their pretty daughters petitioning for the want of husbands, and their sons for want of employments.
I think I see our mariners delivering up their ships to their Duch partners, and, what through presses and necessity, earning their bread as underlings in the English navy. But above all, my lord, I think I see our ancient mother Caledonia, like Cæsar, sitting in the midst of our senate, ruefully looking round about her, covering herself with her royal garment, attending the fatal blows, and breathing out her last with a—et tu quoque, mi fili?
Are not these, my lord, very afflicting thoughts? And yet they are at least part suggested to me by these dishonourable articles. Should not the consideration of these things vivify these dry bones of ours? Should not the memory of our noble predecessors’ valour and constancy rouse up our drooping spirits? Are our noble predecessors' souls got so far into the English cabbage-stalks and cauliflowers, that we should show the least inclination that way? Are our eyes so blinded? Are our ears so deafened? Are our hearts so hardened? Are our tongues so faltered? Are our hands so fettered? that in this our day—I say, my lord, that in this our day, we should not mind the things that concern the very being and well-being of our ancient kingdom, before the day be hid from our eyes?
When I consider this treaty as it hath been explained and spoke to, before us these three weeks past, I see the English constitution remaining firm, the same two houses of parliament, the same taxes, the same customs, the same excises, the same trading companies, the same municipal laws and courts of judicature; and all ours either subject to regulations or annihilations, only we are to have the honour to pay their old debts, and to have some few persons present for witnesses to the validity of the deed, when they are pleased to contract more.
EXTRACT FROM AN ORATION OF ÆSCHINES AGAINST DEMOSTHENES.
What?-Is the man, whom you propose to be crowned, of such a description, that he cannot be known by those who have been benefited by him, unless there be somebody to speak for you? Ask, then, the judges, if they knew Chabrias, and Iphicrates, and Timotheus; and inquire of them, wherefore they gave them rewards and erected statues to their honour? They all, with one voice, will answer, that it was to Chabrias, on account of the naval victory at Naxos, to Iphicrates, because he cut in pieces the Lacedæmonian legion,—to Timotheus, for the relief of Corcyra,--and to others, because many and honourable exploits had been performed by them in war.
And if any one should inquire of you, why you will not give them to Demosthenes, your answer should be, because he has taken bribes,-because he is a coward, -because he has deserted his post in the field! And whether (think you)