Reading Dido: Gender, Textuality, and Medieval Aeneid |
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Page 18
... Roman d'Eneas ( ca. 1156 ) , and I place the chapter on Caxton's Eneydos ( 1490 ) and Gavin Douglas's Eneados ( 1513 ) before the chapter on the early fifteenth - centu- ry texts of Christine de Pizan . In privileging Christine as ...
... Roman d'Eneas ( ca. 1156 ) , and I place the chapter on Caxton's Eneydos ( 1490 ) and Gavin Douglas's Eneados ( 1513 ) before the chapter on the early fifteenth - centu- ry texts of Christine de Pizan . In privileging Christine as ...
Page 19
... Roman d'Eneas , the curricular practices that are perhaps responsible for the atti- tudes expressed in Bernard Silvestris's commentary on the Aeneid , the practices of silent reading that structure the narrator's masculine subject ...
... Roman d'Eneas , the curricular practices that are perhaps responsible for the atti- tudes expressed in Bernard Silvestris's commentary on the Aeneid , the practices of silent reading that structure the narrator's masculine subject ...
Page 26
... Roman foundation myth ) in order to distribute maidens to her followers in recog- nition that marriages and ... Eneas nunquam vidit Didonem , que fundavit Cartaginem et fuit regina illius civitatis , quia Eneas fuit mortuus ...
... Roman foundation myth ) in order to distribute maidens to her followers in recog- nition that marriages and ... Eneas nunquam vidit Didonem , que fundavit Cartaginem et fuit regina illius civitatis , quia Eneas fuit mortuus ...
Page 30
... Eneas poet or Chaucer to fill in the gaps and silences and close off some of its ambiguities . Dido's activities as ... Roman attitudes toward amor as a dangerous emotion , one to be controlled and managed.31 In Dido's case , the ...
... Eneas poet or Chaucer to fill in the gaps and silences and close off some of its ambiguities . Dido's activities as ... Roman attitudes toward amor as a dangerous emotion , one to be controlled and managed.31 In Dido's case , the ...
Page 50
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Contents
23 | |
Dido as Libido From Augustine to Dante | 74 |
Dido in Courtly Romance and the Structures of History | 99 |
Sely Dido and the Chaucerian Gaze | 128 |
Didos Double Wound in Caxtons Eneydos and Gavin Douglass Eneados | 163 |
Christine de Pizans Feminist Self Fashioning and the Invention of Dido | 195 |
On Reading Dido | 225 |
Notes | 229 |
281 | |
289 | |
Other editions - View all
Reading Dido: Gender, Textuality, and the Medieval Aeneid Marilynn Desmond No preview available - 1994 |
Common terms and phrases
Aeneas Aeneas-Dido Aeneas's Aeneid story allegory Augustine Augustine's authority Bernard Bernard Silvestris Boccaccio's body Carthage cave scene Caxton century chastity Chaucer Christine de Pizan Christine's Cité des dames claris mulieribus classical cleres femmes commentary construction context Creusa cultural Dante depicts desire Dido and Aeneas Dido's story Dido's suicide discourse discussion Douglas Douglas's dreamer ekphrasis emphasizes Eneados Eneas exemplum explicitly female feminist figure French Gavin Douglas Geffrey gender glosses Heroides Histoire ancienne jusqu'ŕ historical Dido homosocial House of Fame Hundred Years War interpretive intertextual John of Salisbury Latin texts Legend of Dido literary male manuscript marriage masculine medieval Middle Ages misogyny Mutacion narrative narrator Nonetheless Ovid Ovid's Dido Ovid's Heroides poem poetic poetry political prologue reader reading Dido Renaissance rhetorical role Roman d'Eneas sexual social textual tion tradition translation Venus version of Dido's Virgil's Aeneid Virgil's Dido Virgil's text Virgilian Dido visual William Caxton woman women
Popular passages
Page 15 - When the constructed status of gender is theorized as radically independent of sex, gender itself becomes a free-floating artifice, with the consequence that man and masculine might just as easily signify a female body as a male one, and woman and feminine a male body as easily as a female one.
Page 8 - As readers and teachers and scholars, women are taught to think as men, to identify with a male point of view, and to accept as normal and legitimate a male system of values, one of whose central principles is misogyny...
Page 14 - Aeneas, magalia quondam, miratur portas strepitumque et strata viarum. instant ardentes Tyrii: pars ducere muros molirique arcem et manibus subvolvere saxa, pars optare locum tecto et concludere sulco; iura magistratusque legunt sanctumque senatum. hie portus alii effodiunt; hie alta theatris fundamenta locant alii, imanisque columnas rupibus excidunt, scaenis decora alta futuris.
Page 28 - Deveniunt. Prima et Tellus et pronuba luno Dant signum : fulsere ignes, et conscius aether Conubiis, summoque ulularunt vertice Nymphae.
References to this book
Reading Myth: Classical Mythology and Its Interpretations in Medieval French ... Renate Blumenfeld-Kosinski No preview available - 1997 |
Engaging Words: The Culture of Reading in the Later Middle Ages Laurel Amtower No preview available - 2000 |