The Works of John Ruskin: Fors Clavigera, lettersG. Allen, 1907 |
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Page 8
... respecting them , enunciated by Mr. Greg . Author's challenges to Mr. Greg , Mr. Fawcett , and the Bishop of Manchester in regard to wages , interest , and rent . 14. Author's land experiment at Sheffield . Why he assumes the Mastership ...
... respecting them , enunciated by Mr. Greg . Author's challenges to Mr. Greg , Mr. Fawcett , and the Bishop of Manchester in regard to wages , interest , and rent . 14. Author's land experiment at Sheffield . Why he assumes the Mastership ...
Page 10
... respecting national progress require careful weighing . Progress in Manchester ; and its robbery of Thirlmere . ( The Judasian heresy and the heresy of the tables in Political Economy . The functions of Minos , Rhadamanthus , and Eacus ...
... respecting national progress require careful weighing . Progress in Manchester ; and its robbery of Thirlmere . ( The Judasian heresy and the heresy of the tables in Political Economy . The functions of Minos , Rhadamanthus , and Eacus ...
Page 12
... respecting dancing ; their negligence of the laws of nature ; consequent corruption of dance and song . 13. The sirenic blasphemy of modern oratorio and opera . Plato's " euphemy " and " blasphemy . " 14. Letter from A. S. Murray on ...
... respecting dancing ; their negligence of the laws of nature ; consequent corruption of dance and song . 13. The sirenic blasphemy of modern oratorio and opera . Plato's " euphemy " and " blasphemy . " 14. Letter from A. S. Murray on ...
Page 16
... respecting its possession merely defines and directs the force by which it is held : and fraud , so far from being an unimportant mode of acquiring wealth , is now the only possible one ; our merchants say openly that no man can become ...
... respecting its possession merely defines and directs the force by which it is held : and fraud , so far from being an unimportant mode of acquiring wealth , is now the only possible one ; our merchants say openly that no man can become ...
Page 25
... respecting other matters ; but the laws of music for distinction's sake were called Harp- laws . And these four principal methods , and certain other subordinate ones , having been determined , it was not permitted to use one kind of ...
... respecting other matters ; but the laws of music for distinction's sake were called Harp- laws . And these four principal methods , and certain other subordinate ones , having been determined , it was not permitted to use one kind of ...
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Common terms and phrases
angel answer Ashestiel author's beautiful beginning Bishop Brantwood Christ Christian Church Clavigera Compare Letter Compare Vol Coniston copy DEAR Ditto England English entirely evil faith father George George's Company girls give given Goldwin Smith Greek Grosvenor Gallery Guild heart Heart of Midlothian hitherto interest John Ruskin labour land laws Letter 74 Letter 81 live look Lord Manchester Mark's Master means mind misprinted modern Museum never NOTES AND CORRESPONDENCE OCTAVIA HILL once Orpington Painters passage persons Plato poor present printed Proserpina Psalms readers reference Scott Series Sheffield soul speak spirit Stones of Venice Talbot Village teaching tell things Thirlmere thou thought true Unto this Last usury Venetian Venice wise word write written XXIV XXVIII
Popular passages
Page 172 - He that committeth sin is of the Devil; for the Devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the Devil.
Page 352 - My son, hear the instruction of thy father, and forsake not the law of thy mother: For they shall be an ornament of grace unto thy head, and chains about thy neck.
Page 533 - I know they are as lively, and as vigorously productive, as those fabulous dragon's teeth; and being sown up and down, may chance to spring up armed men. And yet, on the other hand, unless wariness be used, as good almost kill a man as kill a good book. Who kills a man kills a reasonable creature, God's image ; but he who destroys a good book, kills reason itself, kills the image of God, as it were in the eye.
Page 352 - THE fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction.
Page 259 - Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves...
Page 266 - Let your loins be girded about, and your lights burning; And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately. Blessed are those servants whom the lord when he cometh shall find watching...
Page 72 - The waves beside them danced, but they Outdid the sparkling waves in glee; A poet could not but be gay In such a jocund company.
Page 267 - My lord delayeth his coming; and shall begin to smite his fellowservants, and to eat and drink with the drunken ; the lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, and shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.
Page 225 - He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil; He shall dwell on high: his place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure.
Page 319 - And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, praising God, and having favour with all the people.