The Works of John Ruskin: Fors Clavigera, lettersG. Allen, 1907 |
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Page 5
... Greek dianthus . 3. Use of myths . 4. Gift of a painting of a pitcher of holy water : sacramental significance of Christ's first , and last , miracles . ( January 2 , 1877. ) 5. The Dianthus . 6. Significance of the sculptures on the ...
... Greek dianthus . 3. Use of myths . 4. Gift of a painting of a pitcher of holy water : sacramental significance of Christ's first , and last , miracles . ( January 2 , 1877. ) 5. The Dianthus . 6. Significance of the sculptures on the ...
Page 11
... Greek ideal of drama . Actors , doers . Realities of life , the best and truest tragedy . 16. Plato's scheme of education . Grammar ( the general word for literature ) only to be taught to youths for three years . 17. First training of ...
... Greek ideal of drama . Actors , doers . Realities of life , the best and truest tragedy . 16. Plato's scheme of education . Grammar ( the general word for literature ) only to be taught to youths for three years . 17. First training of ...
Page 12
... Greek " Amusia " and modern " Amuse- ment . " The measure of Hesiod : the half more than the whole . 6. Ruin of England by the " amusia " of her Cavaliers and Puritans . Unconscious action of Scott's imagination as pleaded by Scott him ...
... Greek " Amusia " and modern " Amuse- ment . " The measure of Hesiod : the half more than the whole . 6. Ruin of England by the " amusia " of her Cavaliers and Puritans . Unconscious action of Scott's imagination as pleaded by Scott him ...
Page 25
... Greek mind into a conception of the universal value of what may be summed in our short English word " reply " ; as , first , in the re- duplication of its notes of rapture by the nightingale , then , in the entire system of adjusted ...
... Greek mind into a conception of the universal value of what may be summed in our short English word " reply " ; as , first , in the re- duplication of its notes of rapture by the nightingale , then , in the entire system of adjusted ...
Page 28
... Greeks and the legality of the Jews ' I don't know . 6 " Mr. Sillar backbites with his pen , and does evil to his neighbour . He does it quite inadvertently , misled by a passage in a book he has just read . Mr. Ruskin , forgetting his ...
... Greeks and the legality of the Jews ' I don't know . 6 " Mr. Sillar backbites with his pen , and does evil to his neighbour . He does it quite inadvertently , misled by a passage in a book he has just read . Mr. Ruskin , forgetting his ...
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Common terms and phrases
angel answer Ashestiel author's beautiful beginning Bishop Brantwood Christ Christian Church Clavigera Compare Letter Compare Vol Coniston copy DEAR Ditto England English entirely evil faith father George George's Company girls give given Goldwin Smith Greek Grosvenor Gallery Guild heart Heart of Midlothian hitherto interest John Ruskin labour land laws Letter 74 Letter 81 live look Lord Manchester Mark's Master means mind misprinted modern Museum never NOTES AND CORRESPONDENCE OCTAVIA HILL once Orpington Painters passage persons Plato poor present printed Proserpina Psalms readers reference Scott Series Sheffield soul speak spirit Stones of Venice Talbot Village teaching tell things Thirlmere thou thought true Unto this Last usury Venetian Venice wise word write written XXIV XXVIII
Popular passages
Page 172 - He that committeth sin is of the Devil; for the Devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the Devil.
Page 352 - My son, hear the instruction of thy father, and forsake not the law of thy mother: For they shall be an ornament of grace unto thy head, and chains about thy neck.
Page 533 - I know they are as lively, and as vigorously productive, as those fabulous dragon's teeth; and being sown up and down, may chance to spring up armed men. And yet, on the other hand, unless wariness be used, as good almost kill a man as kill a good book. Who kills a man kills a reasonable creature, God's image ; but he who destroys a good book, kills reason itself, kills the image of God, as it were in the eye.
Page 352 - THE fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction.
Page 259 - Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves...
Page 266 - Let your loins be girded about, and your lights burning; And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately. Blessed are those servants whom the lord when he cometh shall find watching...
Page 72 - The waves beside them danced, but they Outdid the sparkling waves in glee; A poet could not but be gay In such a jocund company.
Page 267 - My lord delayeth his coming; and shall begin to smite his fellowservants, and to eat and drink with the drunken ; the lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, and shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.
Page 225 - He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil; He shall dwell on high: his place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure.
Page 319 - And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, praising God, and having favour with all the people.