Elements of Criticism, Volume 1M. Carey, 1816 - Criticism |
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Page xiii
... sion . - Causes that are the most com mon and the most general . - Passion considered as productive of Action , 2. Power of Sounds to raise Emotions and Passions , 44 57 3. Causes of the Emotions of Joy and Sorrow , 61 4. Sympathetic ...
... sion . - Causes that are the most com mon and the most general . - Passion considered as productive of Action , 2. Power of Sounds to raise Emotions and Passions , 44 57 3. Causes of the Emotions of Joy and Sorrow , 61 4. Sympathetic ...
Page xvii
... sion in touching , tasting , and smelling , we are sensible of the impression ; that , for example , which is made upon the hand by a stone , upon the palate by an apricot , and upon the nostrils by a rose it is otherwise in seeing and ...
... sion in touching , tasting , and smelling , we are sensible of the impression ; that , for example , which is made upon the hand by a stone , upon the palate by an apricot , and upon the nostrils by a rose it is otherwise in seeing and ...
Page xix
... sion , is prepared for enjoying internal objects where there cannot be an organic impression . Thus * Du Bos judiciously observes , that silence doth not tend to calm an agitated mind ; but that soft and slow music hath a fine effect ...
... sion , is prepared for enjoying internal objects where there cannot be an organic impression . Thus * Du Bos judiciously observes , that silence doth not tend to calm an agitated mind ; but that soft and slow music hath a fine effect ...
Page xxiii
... sion , and violence of pursuit : it procures to a man so much mental enjoyment , that , in order to be oc- cupied , he is not tempted to deliver up his youth to hunting , gaming , drinking ; * nor his middle age to ambition ; nor his ...
... sion , and violence of pursuit : it procures to a man so much mental enjoyment , that , in order to be oc- cupied , he is not tempted to deliver up his youth to hunting , gaming , drinking ; * nor his middle age to ambition ; nor his ...
Page 35
... sion of mind , like what is felt in an ascending se- ries , which is extremely pleasing : the pleasure here exceeds what arises from following the course of nature ; and it is that pleasure which regulates our train of thought in the ...
... sion of mind , like what is felt in an ascending se- ries , which is extremely pleasing : the pleasure here exceeds what arises from following the course of nature ; and it is that pleasure which regulates our train of thought in the ...
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Common terms and phrases
action agreeable anger animal love appear arts beauty Cæsar chapter circumstances colour connexion daugh degree desire dignity disagreeable dissimilar emotions distress doth effect elevation emotion raised emotions and passions emotions produced example expression external signs Falstaff feeling figure final cause give grandeur gratification grief habit hath Hence Henry IV Hudibras Iago ideal presence ideas Iliad impression inflamed influence instances Jane Shore ject Julius Cæsar kind King Lear less manner means ment mind motion Mourning Bride neral never nexion objects of sight observation occasion opposite Othello painful emotion painful passion Paradise Lost perceive person pity pleasant emotion pleasure present produceth propensity proper proportion qualities reason reflection relation relish remarkable resemblance respect Richard II ridicule selfish sense sensible sentiments Shakspeare sion slight social spect spectator sublime taste termed things thou thought tion tone tural ture uniformity variety words
Popular passages
Page 69 - My story being done, She gave me for my pains a world of sighs : She swore, in faith, 'twas strange, 'twas passing strange ; 'Twas pitiful, 'twas wondrous pitiful : She wish'd she had not heard it, yet she wish'd That heaven had made her such a man ; she thank'd me, And bade me, if I had a friend that lov'd her, I should but teach him how to tell my story, And that would woo her.
Page 174 - Why, man, he doth bestride the narrow world, Like a Colossus ; and we petty men Walk under his huge legs, and peep about To find ourselves dishonourable graves.
Page 225 - God save the mark ! — And telling me the sovereign'st thing on Earth Was parmaceti for an inward bruise ; And that it was great pity, so it was, This villainous salt-petre should be digg'd Out of the bowels of the harmless earth, Which many a good tall fellow had destroy'd So cowardly ; and, but for these vile guns, He would himself have been a soldier.
Page 181 - This day is call'd the feast of Crispian : He that outlives this day, and comes safe home, Will stand a tip-toe when this day is named, And rouse him at the name of Crispian.
Page 396 - Like Niobe, all tears, why she, even she — O God ! a beast that wants discourse of reason, Would have mourn'd longer — married with mine uncle, My father's brother, but no more like my father Than I to Hercules...
Page 122 - I'll not shed her blood ; Nor scar that whiter skin of hers than snow, And smooth as monumental alabaster. Yet she must die, else she'll betray more men. Put out the light, and then put out the light.
Page 383 - Me miserable ! which way shall I fly Infinite wrath, and infinite despair? Which way I fly is Hell; myself am Hell; And, in the lowest deep, a lower deep Still threatening to devour me opens wide, To which the Hell I suffer seems a Heaven.
Page 224 - My liege, I did deny no prisoners. But, I remember, when the fight was done, When I was dry with rage, and extreme toil, Breathless and faint, leaning upon my sword, Came there a certain lord, neat, trimly...
Page 224 - But I remember when the fight was done, When I was dry with rage and extreme toil, Breathless and faint, leaning upon my sword, Came there a certain lord, neat, and trimly dress'd, Fresh as a bridegroom, and his chin new reap'd Show'd like a stubble-land at harvest-home.
Page 227 - O ! who can hold a fire in his hand By thinking on the frosty Caucasus? Or cloy the hungry edge of appetite By bare imagination of a feast? Or wallow naked in December snow By thinking on fantastic summer's heat? O no, the apprehension of the good Gives but the greater feeling to the worse : Fell sorrow's tooth doth never rankle more Than when it bites, but lanceth not the sore.