Elements of Criticism, Volume 1M. Carey, 1816 - Criticism |
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Page xix
... gives not instant relief ; it is necessary that the void be filled with some amusement , gently relaxing the spirits : * organic pleasure , which hath no relish but while we are in vigour , is ill qualified for that office ; but the ...
... gives not instant relief ; it is necessary that the void be filled with some amusement , gently relaxing the spirits : * organic pleasure , which hath no relish but while we are in vigour , is ill qualified for that office ; but the ...
Page xx
... give pleasure to the eye and the ear , disregarding the inferior senses . A taste for these arts is a plant that grows naturally in many soils ; but , without culture , scarce to per- fection in any soil : it is susceptible of much re ...
... give pleasure to the eye and the ear , disregarding the inferior senses . A taste for these arts is a plant that grows naturally in many soils ; but , without culture , scarce to per- fection in any soil : it is susceptible of much re ...
Page xxiv
... give him pain . On the other hand , a man void of taste , upon whom even striking beauties make but a faint impression , in- dulges pride or envy without controul , and loves to brood over errors and blemishes . In a word , there are ...
... give him pain . On the other hand , a man void of taste , upon whom even striking beauties make but a faint impression , in- dulges pride or envy without controul , and loves to brood over errors and blemishes . In a word , there are ...
Page xxvi
... give law to mankind ; and that nothing now remains , but blind obedience to their arbitrary will : if in writing they followed no rule , why should they be imitated ? If they studied nature , and were obsequious to rational principles ...
... give law to mankind ; and that nothing now remains , but blind obedience to their arbitrary will : if in writing they followed no rule , why should they be imitated ? If they studied nature , and were obsequious to rational principles ...
Page 35
... give no in- dulgence to natural emotions . * It now appears that we are framed by nature to relish order and connexion . When an object is introduced by a proper connexion , we are conscious of a certain pleasure arising from that ...
... give no in- dulgence to natural emotions . * It now appears that we are framed by nature to relish order and connexion . When an object is introduced by a proper connexion , we are conscious of a certain pleasure arising from that ...
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Common terms and phrases
action agreeable anger animal love appear arts beauty Cæsar chapter circumstances colour connexion daugh degree desire dignity disagreeable dissimilar emotions distress doth effect elevation emotion raised emotions and passions emotions produced example expression external signs Falstaff feeling figure final cause give grandeur gratification grief habit hath Hence Henry IV Hudibras Iago ideal presence ideas Iliad impression inflamed influence instances Jane Shore ject Julius Cæsar kind King Lear less manner means ment mind motion Mourning Bride neral never nexion objects of sight observation occasion opposite Othello painful emotion painful passion Paradise Lost perceive person pity pleasant emotion pleasure present produceth propensity proper proportion qualities reason reflection relation relish remarkable resemblance respect Richard II ridicule selfish sense sensible sentiments Shakspeare sion slight social spect spectator sublime taste termed things thou thought tion tone tural ture uniformity variety words
Popular passages
Page 69 - My story being done, She gave me for my pains a world of sighs : She swore, in faith, 'twas strange, 'twas passing strange ; 'Twas pitiful, 'twas wondrous pitiful : She wish'd she had not heard it, yet she wish'd That heaven had made her such a man ; she thank'd me, And bade me, if I had a friend that lov'd her, I should but teach him how to tell my story, And that would woo her.
Page 174 - Why, man, he doth bestride the narrow world, Like a Colossus ; and we petty men Walk under his huge legs, and peep about To find ourselves dishonourable graves.
Page 225 - God save the mark ! — And telling me the sovereign'st thing on Earth Was parmaceti for an inward bruise ; And that it was great pity, so it was, This villainous salt-petre should be digg'd Out of the bowels of the harmless earth, Which many a good tall fellow had destroy'd So cowardly ; and, but for these vile guns, He would himself have been a soldier.
Page 181 - This day is call'd the feast of Crispian : He that outlives this day, and comes safe home, Will stand a tip-toe when this day is named, And rouse him at the name of Crispian.
Page 396 - Like Niobe, all tears, why she, even she — O God ! a beast that wants discourse of reason, Would have mourn'd longer — married with mine uncle, My father's brother, but no more like my father Than I to Hercules...
Page 122 - I'll not shed her blood ; Nor scar that whiter skin of hers than snow, And smooth as monumental alabaster. Yet she must die, else she'll betray more men. Put out the light, and then put out the light.
Page 383 - Me miserable ! which way shall I fly Infinite wrath, and infinite despair? Which way I fly is Hell; myself am Hell; And, in the lowest deep, a lower deep Still threatening to devour me opens wide, To which the Hell I suffer seems a Heaven.
Page 224 - My liege, I did deny no prisoners. But, I remember, when the fight was done, When I was dry with rage, and extreme toil, Breathless and faint, leaning upon my sword, Came there a certain lord, neat, trimly...
Page 224 - But I remember when the fight was done, When I was dry with rage and extreme toil, Breathless and faint, leaning upon my sword, Came there a certain lord, neat, and trimly dress'd, Fresh as a bridegroom, and his chin new reap'd Show'd like a stubble-land at harvest-home.
Page 227 - O ! who can hold a fire in his hand By thinking on the frosty Caucasus? Or cloy the hungry edge of appetite By bare imagination of a feast? Or wallow naked in December snow By thinking on fantastic summer's heat? O no, the apprehension of the good Gives but the greater feeling to the worse : Fell sorrow's tooth doth never rankle more Than when it bites, but lanceth not the sore.