Studies in Dante: Scripture and classical authors in DanteClarendon Press, 1896 |
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Page xi
... expression which either certainly , or with more or less probability , imply a reference to the language of some previous writer . The collection of this latter class of references must of necessity be very imperfect and incomplete ...
... expression which either certainly , or with more or less probability , imply a reference to the language of some previous writer . The collection of this latter class of references must of necessity be very imperfect and incomplete ...
Page 5
... expression , ' bovem ephippiatum ' ( which recalls ' Optat ephippia bos ' of Epist . I. xiv . 43 ) , occurring in Vulg . Eloq . ii . 1. This is certainly not the general im- pression , as appears from the following statements of two ...
... expression , ' bovem ephippiatum ' ( which recalls ' Optat ephippia bos ' of Epist . I. xiv . 43 ) , occurring in Vulg . Eloq . ii . 1. This is certainly not the general im- pression , as appears from the following statements of two ...
Page 18
... expression , ' Pon giù il seme del piangere , ' in Purg . xxxi . 46 , is probably best ex- plained by a sort of echo of ' they that sow in tears , ' ' qui seminant in lacrymis , ' from Ps . cxxv . 5. Once more , in Purg . xxviii . 80 ...
... expression , ' Pon giù il seme del piangere , ' in Purg . xxxi . 46 , is probably best ex- plained by a sort of echo of ' they that sow in tears , ' ' qui seminant in lacrymis , ' from Ps . cxxv . 5. Once more , in Purg . xxviii . 80 ...
Page 22
... expression in Virgil , ' Semihominis Caci facies 2. ' There is another way not falling under any of the above heads in which Dante shows his familiarity with Scripture in particular . I mean by the introduction of details in the ...
... expression in Virgil , ' Semihominis Caci facies 2. ' There is another way not falling under any of the above heads in which Dante shows his familiarity with Scripture in particular . I mean by the introduction of details in the ...
Page 42
... expressing for others . No student of Dante would feel any difficulty in admitting the truth of this . Thus , in Purg . x . 65 , David dancing before the ark is described as ' trescando alzato . ' The interpretation of the latter word ...
... expressing for others . No student of Dante would feel any difficulty in admitting the truth of this . Thus , in Purg . x . 65 , David dancing before the ark is described as ' trescando alzato . ' The interpretation of the latter word ...
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Common terms and phrases
Aeneid Albertus Magnus allusion Aquinas Aristotle Aristotle's attributed Augustine authority Boethius Brunetto Latini certainly Chalcidius Cicero citation cited Coelo Compare context Conv Convito copyist cose curious Dante Dante's derived described dice Divina Commedia doubt Edition Epistles especially Ethics evidently explained expression familiar to Dante further Giuliani Greek Homer Horace illustration imitation instance interpretation Jourdain Juvenal language Latin latter lines Livy Lucan mentioned Nature noticed observed occurs Orosius Ovid passage perhaps Phars Plato Poetica poets probably Procne Purg Purgatory quae quam quod quotation quoted reading reference resemblance Scart Scartazzini Scripture seems seqq similar Statius suggested supra Textual Criticism Theb Timaeus Translatio translation viii Virgil Virgilian vita Vulg Vulgate words writers xxii xxviii γὰρ δὲ ἐν καὶ τὰ τὴν τῆς τὸ τοῦ τῶν
Popular passages
Page 75 - Look not upon me, because I am black, Because the sun hath looked upon me: My mother's children were angry with me ; They made me the keeper of the vineyards; But mine own vineyard have I not kept.
Page 298 - SI che mi tinse 1' una e 1' altra guancia, E poi la medicina mi riporse. Così od' io che soleva la lancia D' Achille, e del suo padre, esser cagione Prima di trista e poi di buona mancia.
Page 68 - Then he turned his face to the wall, and prayed unto the LORD, saying, I beseech thee, O LORD, remember now how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight.
Page 63 - But ye shall be named the Priests of the Lord: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves.
Page 61 - My father peradventure will feel me, and I shall seem to him as a deceiver; and I shall bring a curse upon me, and not a blessing.
Page 206 - Nell' ora che comincia i tristi lai La rondinella , presso alla mattina , Forse a memoria de' suoi primi guai ; E che la mente nostra , pellegrina Più dalla carne e men da...
Page 262 - Would he were fatter! but I fear him not: Yet if my name were liable to fear, I do not know the man I should avoid So soon as that spare Cassius. He reads much; He is a great observer, and he looks Quite through the deeds of men; he loves no plays, As thou dost, Antony; he hears no music...
Page 239 - Stazio la gente ancor di là mi noma ; Cantai di Tebe, e poi del grande Achille, Ma caddi in via con la seconda soma. Al mio ardor fur seme le faville, Che mi scaldar, della divina fiamma, Onde sono allumati più di mille ; Dell' Eneida dico, la qual mamma Fummi, e rumini nutrice poctando: Senz'essa non fermai peso di dramma.
Page 283 - ... è dato) per le parti quasi tutte, alle quali questa lingua si stende, peregrino, quasi mendicando sono andato, mostrando contro a mia voglia la piaga della fortuna che suole ingiustamente al piagato molte volte essere imputata. Veramente io sono stato legno...
Page 182 - Velleraque ut foliis depectant tenuia Seres ? Aut quos Oceano propior gerit India lucos, Extremi sinus orbis, ubi aera vincere summum Arboris haud ullae jactu potuere sagittae ? Et gens ilia quidem sumptis non tarda pharetris.