Sylvae, Or, The Second Part of Poetical Miscellanies |
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not know the Originals , I fou'd never be able to Judge by the Copies , which was
Virgil , and which was Ovid . It was objected against a late noble Painter , that he
drew many graceful Piętures , but few of them were like . And this happen'd to ...
not know the Originals , I fou'd never be able to Judge by the Copies , which was
Virgil , and which was Ovid . It was objected against a late noble Painter , that he
drew many graceful Piętures , but few of them were like . And this happen'd to ...
Page
His Shepherds never rise above their Country Education in their complaints of
Love : There is the same difference betwixt him and Virgil , as there is betwixt
Tasso's Aminta , and the Pastor Fido of Guarini . Virgil's Shepherds are too well
read ...
His Shepherds never rise above their Country Education in their complaints of
Love : There is the same difference betwixt him and Virgil , as there is betwixt
Tasso's Aminta , and the Pastor Fido of Guarini . Virgil's Shepherds are too well
read ...
Page 35
Eternal Preachers , that corrupt the draught , And pall the God that never thinks ,
with thought ; Ideots with all that Thought , to whom the worst Of death , is want of
drink , and endless thirst , Or any fond desire as vain as these . For ev'n in fleep ...
Eternal Preachers , that corrupt the draught , And pall the God that never thinks ,
with thought ; Ideots with all that Thought , to whom the worst Of death , is want of
drink , and endless thirst , Or any fond desire as vain as these . For ev'n in fleep ...
Page 43
But on our future , fix'd , Eternal State ; od That never changing state , which all
must keep Whom Death has doom'd to everlasting Sleep . Why are we then fo
fond of mortal Life , Beset with dangers and maintain'd with strise ! A Life , which
all ...
But on our future , fix'd , Eternal State ; od That never changing state , which all
must keep Whom Death has doom'd to everlasting Sleep . Why are we then fo
fond of mortal Life , Beset with dangers and maintain'd with strise ! A Life , which
all ...
Page 194
All this is clear , wove in our Minds it sticks , Nor Ammon , nor his Priests , can
deeper fix ; Without the Clergy's venial Cant and Pains God's never - frustrate Will
holds ours in Chains , Nor can we Act but what th ' All - wise ordains : Who needs
...
All this is clear , wove in our Minds it sticks , Nor Ammon , nor his Priests , can
deeper fix ; Without the Clergy's venial Cant and Pains God's never - frustrate Will
holds ours in Chains , Nor can we Act but what th ' All - wise ordains : Who needs
...
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Common terms and phrases
appear Arms Author bear Beauty Begin beſt Blood Body Book Breaſt callid Care Charms Chlo cou'd Daph Death delight deſire Earl equal ev'ry Eyes Face fair fall Fame Fate fear fight Fire firſt Fool force Friend give Gods Grace ground Hand happy Head hear Heart himſelf hope Italy joys keep kind King laſt leaſt leave leſs Light live look loſe Love Maid mean mighty Mind moſt Muſe muſt Name Nature never Night once Pain Peace plain Play pleaſing Pleaſure Poet Rage reſt riſing ſaid ſame ſay Seas ſee ſelf Senſe ſhall ſhe ſhine ſhou'd ſome Song Soul ſtill ſuch tell thee theſe things thoſe thou Thoughts Tranſlated true turn vain Verſe Virgil whoſe Wind wiſe wou'd wound write young Youth
Popular passages
Page 181 - The country rings around with loud alarms, And raw in fields the rude militia swarms; Mouths without hands; maintained at vast expense, In peace a charge, in war a weak defence; Stout once a month they march, a blustering band, And ever, but in times of need, at hand...
Page 240 - To drive the deer with hound and horn Earl Percy took his way ; The child may rue that is unborn The hunting of that day.
Page 168 - The deep recesses of the grove he gain'd ; Where, in a plain defended by the wood, Crept through the matted grass a...
Page 87 - Or mead for cooling drink prepares Of virgin honey in the jars. Or in the now declining year, When bounteous Autumn rears his head, He joys to pull the ripen'd pear, And clustring grapes with purple spread. The fairest of his fruit he serves, Priapus thy rewards: Sylvanus too his part deserves, Whose care the fences guards.
Page 34 - Must be, when those misfortunes shall arrive; And since the man who is not feels not woe (For death exempts him, and wards off the blow, Which we, the living, only feel and bear) What is there left for us in death to fear? When once that pause of life has come between, 'Tis just the same as we had never been. And therefore if a man bemoan his lot, That after death his mouldering limbs shall rot, Or flames, or jaws of beasts devour his mass, Know, he's an unsincere, unthinking ass.
Page 85 - Happy the man - and happy he alone He who can call today his own, He who, secure within, can say 'Tomorrow, do thy worst, for I have lived today: Be fair or foul or rain or shine, The joys I have possessed in spite of Fate are mine: Not Heaven itself upon the Past has power, But what has been has been, and I have had my hour.
Page 168 - And on the Margin of the Fount was laid (Attended by her Slaves) a sleeping Maid. Like Dian, and her Nymphs, when tir'd with...
Page 182 - Depriv'd of day, and held in fetters faft : His life was only fpar'd at their requeft, Whom taken he fo nobly had releas'd : But ! But Iphigenia was the ladies care, Each in their turn addrefs'd to treat the fair ; While Pafimond and his the nuptial feaft prepare.
Page 169 - Fix'd on her face, nor could remove his sight, New as he was to love, and novice in delight; Long mute he stood, and leaning on his staff, His wonder...
Page 165 - Though now arraign'd, he read with some delight; Because he seems to chew the cud again, When his broad comment makes the text too plain; And teaches more in one explaining page, Than all the double meanings of the stage.
Bibliographic information
| Title | Sylvae, Or, The Second Part of Poetical Miscellanies |
| Author | John Dryden |
| Publisher | Jacob Tonson, 1702 |
| Original from | Oxford University |
| Digitized | 13 Jul 2007 |
| Length | 306 pages |
| Export Citation | BiBTeX EndNote RefMan |