Sketches of Moral and Mental Philosophy: Their Connection with Each Other; and Their Bearings on Doctrinal and Practical Christianity
R. Carter & Bros., 1845 - Emotions - 420 pages
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action actual affections altogether anger animal application attention authority awakened become cause certain character circumstances comes compassion conceived conscience constitution contemplation creature delight desire direct distinct duty emotion enter evidence example exercise exhibition existence expression external fact faculty fear feeling felt followed force former give given gratitude hand hath heart hold human imagination importance impression influence instance intellectual judgment justice keep kindness least less light look material matter means mental mind moral nature never object obligation observation operation pain pass passion pathological perhaps phenomena Philosophy pleasure practical present principle proper question reason regard relation rendered respect result scene sensation sense sensibility sight society spirit stands suffering sympathy taste term thing thought tion true truth turn understanding virtue virtuous volition voluntary wherewith whole wholly wrong
Page 211 - If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
Page 227 - Look then abroad through Nature, to the range Of planets, suns, and adamantine spheres, Wheeling unshaken through the void immense ; And speak, O man ! does this capacious scene With half that kindling majesty dilate Thy strong conception, as when Brutus rose Refulgent from the stroke of...
Page 93 - Thus, we repeat, He admonishes men to return to God; to reestablish their original likeness to him ; and He, who is " the brightness of his Father's glory, and the express image of his person...
Page 227 - ... or the morn, In nature's fairest forms, is aught so fair As virtuous friendship? as the candid blush Of him who strives with fortune to be just ? The graceful tear that streams for others woes > Or the mild majesty of private life, Where peace with ever-blooming olive crowns The gate ; where honour's liberal hands effuse Unenvied treasures, and the snowy wings Of innocence and love protect the scene...
Page 372 - Of all the duties of a lawgiver, however, this perhaps is that which it requires the greatest delicacy and reserve to execute with propriety and judgment. To neglect it altogether exposes the commonwealth to many gross disorders and shocking enormities, and to push it too far is destructive of all liberty, security, and justice.
Page 303 - But though, in accounting for the operations of bodies, we never fail to distinguish in this manner the efficient from the final cause, in accounting for those of the mind, we are very apt to confound these two different things with one another. When by natural principles we are led to advance those ends which a refined and enlightened reason would...
Page 12 - In the last part of his lectures, he examined those political regulations which are founded, not upon the principle of justice, but that of expediency, and which are calculated to increase the riches, the power, and the prosperity of a State.
Page 12 - His course of lectures on this subject was divided into four parts. The first contained Natural Theology; in which he considered the proofs of the being and attributes of God, and those principles of the human mind upon which religion is founded. The second comprehended Ethics, strictly so called, and consisted chiefly of the doctrines which he afterwards published in his Theory of Moral Sentiments.
Page 139 - an act of the mind, knowingly exerting that dominion it takes itself to have over any part of the man, by employing it in, or withholding it from any particular action.
Page 143 - ... live. A man for health may take a nauseous draught, for which he has no desire, but a great aversion. Desire, therefore, even when its object is some action of our own, is only an incitement to will ; but it is not volition. The determination of the mind may be not to do what we desire to do.