The Essays of Montaigne, Volume 3Reeves and Turner, 1877 - French essays |
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Page 7
... common consequence . I cannot permit my- self , for any consideration , to tell them a lie . What is intrusted to my secrecy , I religiously conceal ; but I take . as few trusts of that nature upon me as I Chap . 1. ] 7 Of Profit and ...
... common consequence . I cannot permit my- self , for any consideration , to tell them a lie . What is intrusted to my secrecy , I religiously conceal ; but I take . as few trusts of that nature upon me as I Chap . 1. ] 7 Of Profit and ...
Page 11
... common phrase that distinguishes betwixt profitable and honest things , so as to call some natural actions , that are not only profitable but necessary , dishonest , and foul . But let us proceed in our examples of treachery two ...
... common phrase that distinguishes betwixt profitable and honest things , so as to call some natural actions , that are not only profitable but necessary , dishonest , and foul . But let us proceed in our examples of treachery two ...
Page 20
... common con- cern ought not to require all things of all men , against private interest : " Manente memoria , etiam in dissidio publicorum foederum , privati juris : 5 " Et nulla potentia vires Præstandi , ne quid peccet amicus , habet ...
... common con- cern ought not to require all things of all men , against private interest : " Manente memoria , etiam in dissidio publicorum foederum , privati juris : 5 " Et nulla potentia vires Præstandi , ne quid peccet amicus , habet ...
Page 24
... and doubting , purely and simply referring myself to the common and accepted beliefs for the resolution . do not teach , I only relate . I There is no vice that is absolutely a vice which 24 [ Book iii . Of Repentance .
... and doubting , purely and simply referring myself to the common and accepted beliefs for the resolution . do not teach , I only relate . I There is no vice that is absolutely a vice which 24 [ Book iii . Of Repentance .
Page 30
... common faculties , and like their own , with the other faculties that astonish them , and are so far out of their sight . Therefore it is , that we give such savage forms to demons : and who does not give Tamerlane great eye - brows ...
... common faculties , and like their own , with the other faculties that astonish them , and are so far out of their sight . Therefore it is , that we give such savage forms to demons : and who does not give Tamerlane great eye - brows ...
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Common terms and phrases
according actions Æneid Æsop affairs Alcibiades amongst appetite Aristotle beauty better betwixt body Carneades cause Cicero command common condition conscience contrary custom death desire Diogenes Laertius discourse disease Epaminondas Epicurus evil example excuse fancy Favorinus favour fear folly fools forasmuch fortune friends give hand Herodotus honour humour Idem imagination judge judgment justice king laws less liberty live Livy look Lucretius manner marriage matter means mind Montaigne nature necessity never obligation occasion opinion ordinary ourselves pain passion peradventure Plato pleased pleasure Plutarch Pompey present prince Quæs quam reason repentance Seneca sick Socrates soever sort soul speak stancy Suetonius suffer Tacitus thee things thou thoughts tion trouble truth Tusc understanding Valerius Maximus vice vigour virtue wherein whilst whoever wise withal women words worse Xenophon
Popular passages
Page 142 - Dum nova canities, dum prima et recta senectus, Dum superest Lachesi, quod torqueat, et pedibus me Porto meis, nullo dextram subeunte bacillo.
Page 185 - ... love in biting and scratching. It is not vigorous and generous enough if it be not quarrelsome ; if civilized and artificial, if it treads nicely, and fears the shock.
Page 24 - I speak truth, not so much as I would, but as much as I dare: and I dare a little the more, as I grow older; for methinks custom allows to age more liberty of prating, and more indiscretion of talking of a man's self.
Page 311 - Etenim ipsae se impellunt, ubi semel a ratione discessum est, ipsaque sibi imbecillitas indulget in altumque provehitur imprudens nee reperit locum consistendi.
Page 87 - might I have had my own will, I would not have married Wisdom herself, if she would have had me: but 'tis to much purpose to evade it, the common custom and use of life will have it so. Most of my actions are guided by example, not choice.
Page 318 - My humour is no friend to tumult ; I could appease a commotion without commotion, and chastise a disorder without being myself disorderly ; if I stand in need of anger and inflammation, I borrow it, and put it on. My manners are languid, rather faint than sharp. I do not condemn a magistrate who sleeps, provided the people under his charge sleep as well as he : the laws in that case sleep too.
Page 46 - Cecropis? omnia graece! cum sit turpe magis nostris nescire latine, hoc sermone pavent, hoc iram gaudia curas, hoc cuncta effundunt animi secreta, quid ultra?
Page 316 - Felix qui potuit rerum cognoscere causas, Atque metus omnes, et inexorabile fatum Subjecit pedibus, strepitumque Acherontis avari.
Page 253 - I have learned, I require in married women the economical virtue above all other virtues ; I put my wife to't, as a concern of her own, leaving her, by my absence, the whole government of my affairs. I see, and am vexed to see, in several families I know, Monsieur about dinner time come home all jaded and ruffled about his affairs, when Madame is still pouncing and tricking up herself, forsooth, in her closet : this is for queens to do, and that's a question, too : 'tis ridiculous and unjust that...
Page 162 - ... tis short both in extent of time and extent of matter: Vixere fortes ante Agamemnona Multi, sed omnes illacrymabiles Urgentur, ignotique longa Nocte.