in a low stage, the few articles produced being all destined for | issued a proclamation, dated the 12th of November 1864, by which home consumption. These consist of coarse blankets and the eleven Western or Bengal Dwars were forthwith incorporated cotton cloths made by the villagers inhabiting the southern with the queen's Indian dominions. No resistance was at first tract. Leather, from the hide of the buffalo, imperfectly offered to the annexation; but, suddenly, in January 1865, the tanned, furnishes the soles of snow boots. Circular bowls are Bhutias surprised the English garrison at Dewangiri, and the neatly turned from various woods. A small quantity of paper post was abandoned with the loss of two mountain guns. This is made from a plant described as the Daphne papyrifera. Swords, disaster was soon retrieved by General Sir Henry Tombs, and the iron spears and arrow-heads, and a few copper caldrons, Bhutias were compelled to sue for peace, which was concluded on fabricated from the metal obtained in the country, complete the 11th of November 1865. The Bhutan government formally the list of manufactures. ceded all the eighteen Dwars of Bengal and Assam, with the rest of the territory taken from them, and agreed to liberate all kidnapped British subjects. As the revenues of Bhutan mainly depended on these Dwars, the British government, in return for these concessions, undertook to pay the Deb and Dharm rajas annually, subject to the condition of their continued good behaviour, an allowance beginning at £2500 and rising gradually to the present figure. Since that time the annexed territories have settled down into peaceful and prosperous British districts. The recent relations between the Indian government and Bhutan have been satisfactory, and during the troubles with Tibet in 1904 the attitude of the Bhutias was perfectly correct and friendly. See Report on Explorations in Sikkim, Bhutan and Tibet (Deva Dun, 1889); Tanner, "Our present Knowledge of the Himalayas," (T. H. H.) R.G.S. Proceedings, vol. xiii.

Trade connections are rather with Tibet than with India. In 1901-1902 the value of the import and export trade with British India amounted only to £57,000. The military resources of the country are on an insignificant scale. Beyond the guards for the defence of the various castles, there is nothing like a standing army. The total military force was estimated by the British envoy in 1864 at 6000. The climate of Bhutan varies according to the difference of elevation. At the time when the inhabitants of Punakha (the winter residence of the rajas) are afraid of exposing themselves to the blazing sun, those of Ghasa experience all the rigour of winter, and are chilled by perpetual snows. Yet these places are within sight of each other. The rains descend in floods upon the heights; but in the vicinity of Tasisudon, the capital, they are moderate; there are frequent showers, but nothing that can be compared to the tropical rains of Bengal. Owing to the great elevation and steepness of the mountains, dreadful storms arise among the hollows, often

attended with fatal results.

BIANCHINI, FRANCESCO (1662-1729), Italian astronomer and antiquary, was born of a noble family at Verona on the 13th of December 1662. In 1684 he went to Rome, and became librarian to Cardinal Ottoboni, who, as Pope Alexander VIII. (1689), raised him to the offices of papal chamberlain and canen of Santa Maria Maggiore. Clement XI. sent him on a mission to Paris in 1712, and employed him to form a museum of Christian antiquities. He died at Rome on the 2nd of March 1729. A paper by him on G. D. Cassini's new method of parallaxes was inserted in the Acta Eruditorum of Leipzig in 1685. He published separately:-Istoria Universale (Roma, 1697), only one volume of which appeared; De Calendario et Cyclo Caesaris (1703); Hesperi et Phosphori nova Phaenomena (1729), in which he asserted Venus to rotate in 24 days; and (posthumously) Astronomicae el Geographicae Observationes Selectae (1737) and Opuscula Varia (1754).

Paris, 1729); Mazzoleni, Vita di Francesco Bianchini (Verona, See Fontenelle's "Éloge " (Mémoires de l'Acad. de l'Histoire, p. 102, 1735): Tipaldo, Biografia degli Italiani Illustri, vii. 288 (Venezia, 1840): Mazzuchelli, Scrittori d'Italia; Maffei, Verona Illustrate, p. 254, &c.

History.-Bhutan formerly belonged to a tribe called by the Bhutias Tephu, generally believed to have been the people of Kuch Behar. About A.D. 1670 some Tibetan soldiers subjugated the Tephus, took possession of the country and settled down in it. The relations of the British with Bhutan commenced in 1772, when the Bhutias invaded the principality of Kuch Behar, a dependency of Bengal. The Kuch Behar Raja applied for aid, and a force under Captain James was despatched to his assistance; the invaders were expelled and pursued into their own territories. Upon the intercession of Teshu Lama, then regent of Tibet, a treaty of peace was concluded in 1774 between the East India Company and the ruler of Bhutan. In 1783 Captain S. Turner was deputed to Bhutan, with a view of promoting commercial intercourse, but his mission proved unsuccessful. From this period little intercourse took place with Bhutan, until the occupation of Assam by the British in 1826. It was then discovered that the Bhutias had usurped several tracts of low land lying at the foot of the mountains, called the Dwars or passes, and for these they agreed to pay a small tribute. They failed to pay, however, and availed themselves of the command of the passes to commit depredations within the British territory. Captain R. B. Pemberton was accordingly deputed to Bhutan to adjust the points of difference. But his negotiations yielded no definite result; and every other means of obtaining redress and security proving unsuccessful, the Assam Dwars were wrested from the Bhutias, and the British government consented to pay to Bhutan a sum of £1000 per annum as compensation for the resumption of their tenure, during the good behaviour of the Bhutias. Continued outrages and aggressions were, however, committed by the Bhutias on British subjects in the Dwars. Nothwithstanding repeated remonstrances and threats, scarcely a year passed without the occurrence of several raids in British territory headed by Bhutia officials, in which they plundered the inhabitants, massacred them, or carried them away as slaves.jection known as the Atalaye, crowned by the ruins of a castle In 1863 Sir Ashley Eden was sent as an envoy to Bhutan to demand reparation for these outrages. He did not succeed in his mission; he was subjected to the grossest insults; and under compulsion signed a treaty giving over the disputed territory to Bhutan, and making other concessions which the Bhutan government demanded. On Sir A. Eden's return the viceroy at once disavowed his treaty, sternly stopped the former allowance for the Assam Dwars, and demanded the immediate restoration of all British subjects kidnapped during the last five years. The Bhutias not complying with this demand, the governor-general

BIARRITZ, a watering-place of south-western France, in the department of Basses-Pyrénées, on the sea-coast about 5 m. W.S.W. of Bayonne. Pop. (1906) 13,629. From a mere fishing village, with a few hundred inhabitants in the beginning of the 19th century, Biarritz rose rapidly into a place of importance under the patronage of the emperor Napoleon III. and the empress Eugénie, with whom it was a favourite resort. The town is situated on a promontory jutting north-west into the Bay of Biscay and on the coast which extends on each side of it. The beach to the north-east is known as the Grande Plage, that to the south-west as the Côte des Basques. The Grande Plage is more than half a mile long and stretches to the Cap St Martin, on which stands a lighthouse. It is divided into two parts by a small headland once the site of the villa of the empress Eugénie, between which and the main promontory are the two casinos, the principal baths and many luxurious villas and fine hotels. Towards the north-east the promontory of Biarritz ends in a pro

and surrounded by rocky islets. Some of these are united to the mainland and to each other by jetties which curve round so as to form the Port de Refuge, a haven available only in fair weather. South-west of the Atalaye lies the Port-Vieux, a sheltered cove now used only as a bathing-place. The Port des Pêcheurs, the principal of the three harbours, is on the south-east side of the Atalaye and is that most used by the fishermen of the town. Apart from unimportant manufactures of pottery, chocolate, &c., fishing is the only industry; Biarritz depends for its prosperity on the visitors who are attracted by its mild climate and the

French, who afterwards, in 1796 and 1800, defeated the Austrians in the neighbourhood. In 1803 the city was deprived of its imperial freedom and assigned to Baden, and in 1806 was transferred to Württemberg. Biberach is the birthplace of the sculptor Johann Lorenz Natter (1705-1763) and the painter Bernhard Neher (1806-1886); Christoph Martin Wieland, born in 1733 at the neighbouring village of Oberholzheim, spent several years in the town.

BIAS of Priene in Ionia, one of the so-called Seven Sages of Greece, son of Teutamus, flourished about 570 B.C. He was famous for his patriotism, the nobility of his character and his eloquence. A number of gnomes or aphorisms are attributed to him, which may be found collected in F. W. A. Mullach, Frag- BIBIRINE, or BEBEERINE, CHNO, an alkaloid obtained menta Philosophorum Graecorum (1860). He is said to have from the bark and fruit of the greenheart (q.v.) tree, Nectandra written a poem on the best means of making Ionia prosperous. rodiaci, called bibiru or sipiri in Guiana, where the tree grows. His advice to its inhabitants, at the time of the Persian invasion, The substance was discovered about the year 1835 by Hugh to migrate to Sardinia and there found a single pan-Ionic city | Rodie, a surgeon in Demerara, who used it as a febrifuge in (Herodotus i. 170), has generally been regarded as historical. substitution for quinine. One much-quoted saying of his may be mentioned. When his BIBLE. The word "Bible," which in English, as in medieval native town was besieged by the enemy, the inhabitants resolved Latin, is treated as a singular noun, is in its original Greek form to escape with their most valuable belongings. One of them a plural, rà ẞiẞXia, the (sacred) books-correctly expressing the seeing Bias without anything, advised him to follow the example fact that the sacred writings of Christendom (collectively deof the rest. "I am doing so," said he, “ for I carry all my belong-scribed by this title) are made up of a number of independent ings with me" (omnia mea mccum porto). He was honoured with a splendid funeral, and a sanctuary called Teutamium was dedicated to him.

See Bohren, De Septem Sapientibus (1860).

BIAS (from the Fr. biais, of unknown origin; the derivation from Lat. bifax, two-faced, is wrong), something oblique or slanting. The term is used especially of a piece of cloth cut obliquely across the texture, or of a seam of two such pieces brought together; and in the game of bowls (q.v.) it is applied alike to the one-sided construction of the bowl, flattened on one side and protruding on the other, and to the slanting line the bowl takes when thrown. The figurative sense of the word, prejudice or undue leaning to one side of a subject, is derived from this bowling term.

BIBACULUS, MARCUS FURIUS, Roman poet, flourished during the last century of the republic. According to Jerome, he was born at Cremona in 103 B.C., and probably lived to a great age. He wrote satirical poems after the manner of. Catullus, whose bitterness he rivalled, according to Quintilian (Instit. x. 1. 196), in his iambics. He even attacked Augustus (and perhaps Caesar), who treated the matter with indifference. He was also author of prose Lucubrationes and perhaps of an epic poem on Caesar's Gallic wars (Pragmatia Belli Gallici). Otto Ribbeck attributes to him one of the shorter poems usually assigned to Virgil. It is doubtful whether he is the person ridiculed by Horace (Satires, ii. 5. 40) and whether he is identical with the turgidus Alpinus (Satires, i. 10. 36), the author of an Aethiopis dealing with the life and death of Memnon and of a poem on the Rhine. Some critics, on the ground that Horace would not have ventured to attack so dangerous an adversary, assume the existence of a poet whose real name was Furius (or Cornelius) Alpinus. Bibaculus was ridiculed for his high-flown and exaggerated style and manner of expression.

See Weichert," De M. Furio Bibaculo," in his Poetarum Latinorum Reliquiae (1830); fragments in L. Müller's edition of Catullus in the Teubner Series (1870).

BIBER, HEINRICH JOHANN FRANZ VON (1644-1704), German violinist and composer, was for some time musical conductor at Salzburg, and was ennobled by the emperor Leopold in 1681. He is regarded as the earliest important German composer for the violin, his works including sonatas and church music.

BIBERACH, a town of Germany, in the kingdom of Württemberg, on the Riss, a small affluent of the Danube, 22 m. S.S.W. from Ulm. Pop. (1900) 8390. It is still surrounded by medieval walls and towers, and is strikingly picturesque. Its principal church dates from the 12th century, and it possesses a hospital with rich endowments. Its main industries are cloth, bellcasting, toys and zinc wares, and its fruit markets are famous. Biberach appears as a village in the 8th century, and in 1312 it became a free imperial city. During the Thirty Years' War it underwent various vicissitudes, and was for a while held by the Swedes. In 1707 it was captured and put to ransom by the

III. 4.

records, which set before us the successive stages in the history of revelation. The origin of each of these records forms a distinct critical problem, and for the discussion of these questions of detail the reader is referred to the separate articles on the Biblical books. An account of the Bible as a whole involves so many aspects of interest, that, apart from the separate articles on its component books, the general questions of importance arising out of its present shape require to be discussed in separate sections of this article. They are here divided accordingly, into two main divisions:-(A) Old Testament, and (B) New Testament; and under each of these are treated (1) the Canon, (2) the texts and versions, (3) textual criticism, (4) the "higher criticism," i.e. a general historical account (more particularly considered for separate books in the articles on them) of the criticism and views based on the substance and matter, as apart from criticism devoted to the correction and elucidation of the text, and (5) chronology. For the literary history of the translated English Bible, see the separate article under BIBLE,

ENGLISH.

(A) OLD TESTAMENT

1. Canon.

We shall begin by giving a general account of the historical and literary conditions under which the unique literature of the Old Testament sprang up, of the stages by which it gradually reached its present form, and (so far as this is possible) of the way in which the Biblical books were brought together in a canonical collection. There exists no formal historical account of the formation of the Old Testament canon. The popular idea that this canon was closed by Ezra has no foundation in antiquity. Certainly in the apocryphal book of 2 Esdras, written towards the end of the 1st century A.D., we read (xiv. 20-26, 38-48), that, the law being burnt, Ezra, at his own request, was miraculously inspired to rewrite it; he procured accordingly five skilled scribes, and dictated to them for forty days, during which time they wrote 94 books, i.e. not only (according to the Jewish reckoning) the 24 books of the Old Testament, but 70 apocryphal books as well, which, being filled, it is said, with a superior, or esoteric wisdom, are placed upon even a higher level (vv. 46, 47) than the Old Testament itself. No argument is needed to show that this legend is unworthy of credit; even if it did deserve to be taken seriously, it still contains nothing respecting either a completion of the canon, or even a collection, or redaction, of sacred books by Ezra. Yet it is frequently referred to by patristic writers; and Ezra, on the strength of it, is regarded by them as the genuine restorer of the lost books of the Old Testament (see EZRA).

In 2 Macc. ii. 13 it is said that Nehemiah, "founding a library, gathered together the things concerning the kings and prophets, and the (writings) of David, and letters of kings about sacred gifts." These statements are found in a part of 2 Macc. which is admitted to be both late and full of untrustworthy matter; still, the passage may preserve an indistinct reminiscence of an early stage in the formation of the canon, the writings referred

la

and we could wish that more examples of them had been a group of regulations, of a simple, undeveloped character, on preserved. various religious observances): Num. x. 29-36, and most of Num. xi.

Somewhat later than "J," another writer, commonly referred to as "E," from his preference for the name Elohim (“G_*”) rather than " Jehovah," living apparently in the northern kingdom, wrote down the traditions of the past as they were current in northern Israel, in a style resembling generally that of "J," but not quite as bright and vivid, and marked by small differences of expression and representation. The first traces of "E" are found in the life of Abraham, in parts of Gen. xv.; examples of other passages belonging to this source are:-Gen. xx. 1-17, xxi. 8-32, xxii. 1-14, xl.-xlii. and xlv. (except a few isolated passages); Ex. xviii., xx.-xxiii. (including the decalogue-in its

attached to several of the commandments--and the collection of laws, known as the "Book of the Covenant,” in xxi.-xxiii.), xxxii., xxxiii. 7-11; Num. xii., most of Num. xxii.-xxiv. (the history of Balaam); Josh. xxiv. "E" thus covers substantially the same ground as "J," and gives often a parallel, though somewhat divergent, version of the same events. The laws contained in Ex. xx. 23-xxiii. 19 were no doubt taken by "E" from a pre-existing source; with the regulations referred to above as incorporated in "J" (Ex. xxxiv. 17-26), they form the oldest legislation of the Hebrews that we possess; they consist principally of civil ordinances, suited to regulate the life of a community living under simple conditions of society, and chiefly occupied in agriculture, but partly also of elementary regulations respecting religious observances (altars, sacrifices, festivals, &c.).

The historical books of the Old Testament form two series: one, consisting of the books from Genesis to 2 Kings (exclusive of Ruth, which, as we have seen, forms in the Hebrew canon part of the Hagiographa), embracing the period from the Creation to the destruction of Jerusalem by the Chaldaeans in 586 B.C.; the other, comprising the books of Chronicles, Ezra and Nehemiah, beginning with Adam and ending with the second visit of Nehemiah to Jerusalem in 432 B.C. These two series differ from one another materially in scope and point of view, but in one respect they are both constructed upon a similar plan; no entire book in either series consists of a single, original work; but older writings, or sources, have been combined by a compiler or sometimes, in stages, by a succession of compilers-original, terser form, without the explanatory additions now in such a manner that the points of juncture are often clearly discernible, and the sources are in consequence capable of being separated from one another. The authors of the Hebrew historical bocks, as we now have them, do not, as a rule, as a modern author would do, rewrite the matter in their own language; they excerpt from pre-existing documents such passages as are suitable to their purpose, and incorporate them in their work, sometimes adding at the same time matter of their own. Hebrew writers, however, exhibit usually such strongly marked individualities of style that the documents or sources, thus combined, can generally be distinguished from each other, and from the comments or other additions of the compiler, without difficulty. The literary differences are, moreover, often accompanied by differences of treatment, or representation of the history, which, where they exist, confirm independently the conclusions of the literary analysis. Although, however, the historical books generally are constructed upon similar principles, the method on which these principles have been applied is not quite the same in all cases. Sometimes, for instance, the excerpts from the older documents form long and complete narratives; in other cases (as in the account of the Flood) they consist of a number of short passages, taken alternately from two older narratives, and dovetailed together to make a continuous story; in the books of Judges and Kings the compiler has fitted together a series of older narratives in a framework supplied by himself; the Pentateuch and book of Joshua (which form a literary whole, and are now often spoken of together as the Hexateuch) have passed through more stages than the books just mentioned, and their literary structure is more complex.

The Hexateuch (Gen.-Josh.).—The traditions current among the Israelites respecting the origins and early history of their nation-the patriarchal period, and the times of Moses and Joshua-were probably first cast into a written form in the 10th or 9th century B.C. by a prophet living in Judah, who, from the almost exclusive use in his narrative of the sacred name Jahveh ("Jehovah "), or, as we now commonly write it, Yahweh, is referred to among scholars by the abbreviation "J." This writer, who is characterized by a singularly bright and picturesque style, and also by deep religious feeling and insight, begins his narrative with the account of the creation of man from the dust, and tells of the first sin and its consequences (Gen. ii. 4-iii. 24); then he gives an account of the early growth of civilization (Gen. iv.), of the Flood (parts of Gen. vi.-viii.), and the origin of different languages (xi. 1-9); afterwards in a series of vivid pictures he gives the story, as tradition told it, of the patriarchs, of Moses and the Exodus, of the journey through the wilderness, and the conquest of Canaan. It would occupy too much space to give here a complete list of the passages belonging to "J"; but examples of his narrative (with the exception here and there of a verse or two belonging to one of the other sources described below) are to be found, for instance, in Gen. xii., xiii., xviii.-xix. (the visit of the three angels to Abraham, and the judgment on Sodom and Gomorrah), xxiv. (Abraham's servant sent to find a wife for Isaac), xxvii. 1-45 (Jacob obtaining his father's blessing), xxxii., xliii., xliv. (parts of the history of Joseph); Ex. iv.-v. (mostly), viii. 20ix. 7, X. 1-11, xxxiii. 12-xxxiv. 26 (including, in xxxiv. 17-26,

Not long, probably, atter the fall of the northern kingdom in 722 B.C., a prophet of Judah conceived the plan of compiling a comprehensive history of the traditions of his people. For this purpose he selected extracts from the two narratives, "J" and "E," and combined them together into a single narrative, introducing in some places additions of his own. This combined narrative is commonly known as "JE." As distinguished from the Priestly Narrative (to be mentioned presently), it has a distinctly prophetical character; it treats the history from the standpoint of the prophets, and the religious ideas characteristic of the prophets often find expression in it. Most of the bestknown narratives of the patriarchal and Mosaic ages belong to "JE." His style, especially in the parts belonging to "J," is graphic and picturesque, the descriptions are vivid and abound in detail and colloquy, and both emotion and religious feeling are warmly and sympathetically expressed in it.

Deuteronomy. In the 7th century B.C., during the reign of either Manasseh or Josiah, the narrative of "JE" was enlarged by the addition of the discourses of Deuteronomy. These discourses purport to be addresses delivered by Moses to the assembled people, shortly before his death, in the land of Moab, opposite to Jericho. There was probably some tradition of a farewell address delivered by Moses, and the writer of Deuteronomy gave this tradition form and substance. In impressive and persuasive oratory he sets before Israel, in a form adapted to the needs of the age in which he lived, the fundamental principles which Moses had taught. Yahweh was Israel's only god, who tolerated no other god beside Himself, and who claimed to be the sole object of the Israelite's reverence. This is the fundamental thought which is insisted on and developed in Deuteronomy with great eloquence and power. The truths on which the writer loves to dwell are the sole godhead of Yahweh, His spirituality (ch. iv.), His choice of Israel, and the love and faithfulness which He had shown towards it, by redeeming it from slavery in Egypt, and planting it in a free and fertile land; from which are deduced the great practical duties of loyal and loving devotion to Him, an uncompromising repudiation of all false gods, the rejection of all heathen practices, a cheerful and ready obedience to His will, and a warm-hearted and generous attitude towards man. Love of God is the primary spring of human duty (vi. 5). In the course of his argument (especially in chs. xii.-xxvi.), the writer takes up most of the laws, both civil

and ceremonial, which (see above) had been incorporated before | fact, as (in a different way) that of Deuteronomy is; numerous in "J" and "E," together with many besides which were current in Israel; these, as a rule, he expands, applies or enforces with motives; for obedience to them is not to be rendered merely in deference to external authority, it is to be prompted by right moral and religious motives. The ideal of Deuteronomy is a community of which every member is full of love and reverence towards his God, and of sympathy and regard for his fellow-men. The "Song" (Deut. xxxii.) and Blessing" (Deut. xxxiii.) of Moses are not by the author of the discourses; and the latter, though not Mosaic, is of considerably earlier date.