Thou art a maister whan thou art at hoom, A wel faryng persone for the noones. Haddist thou as gret a leve as thou hast might Thow haddist bigeten many a creature. Of tredyng, and we burel men ben schrympes; 15430 15440 15424-a maister. The Harl. MS. reads an officer, which probably slipped in by the negligence of a scribe, who had those words on his ear from line 15421. The present reading is given from the Lansd. MS. and Tyrwhitt. 15426-bothe. I have added this word as apparently necessary to the metre, though found neither in the Harl. MS nor Lansd. MS. 15432-thou hast. These words are added from the Lansd. MS., and seem necessary to the sense and metre. God woot, no lusscheburghes paye ye! But beth nought wroth, my lorde, though I play, This worthy monk took al in pacience, 15450 15448-lusscheburghes. A somewhat similar comparison occurs in Piers Ploughman, 1. 10322. "Ac there is a defaute in the folk That the feith kepeth; As in lussheburwes is a luther alay Ac the metal is feeble." In fact, the coin alluded to was a base money (a luther, or bad, alay), which was brought into this country in considerable quantities in the times of the first Edwards, and, as we see from the specimens existing, it must when new have easily passed for the sterling money of the English kings. The name appears to have been derived from its being struck at Luxemburg, by the counts. The annexed cut represents one of these coins; the legend on the obverse, GVALE DE LVSEN B., and on the reverse MONETA SERENE. It was struck by Gualeran, count of Luxemburg, in the latter end of the 13th century. All sorts of false money ap. pear to have been continually brought into this country in the Middle Ages; but these lusscheburghes seem to have been the greatest cause of annoyance. In the year 1346 the petition of the Commons in the parliament assembled at Westminster, pointed out several mal-practices which were supposed to be the cause of the scarcity of good money at that time, and began with stating, that many merchants and others carried the good money out of the realm, and brought in its room false money called lusshebourues, which were worth only eight shillings the pound, or Of which I have an hundred in my celle. prose Of six feet, which men clepe exametron. 15460 15470 less; by which means the importers, and they who took them at a low price to utter again, were suddenly, wrongfully, and beyond measure enriched; whilst they who were unable to distinguish the said money were cheated and impoverished, and the whole realm was fraudulently filled with those base coins. In 1347, the false lusshebourues still continued to be brought into the kingdom in great quantities, and the Commons petitioned that the guilty might suffer the punishment of drawing and hanging. In 1348, it was again necessary to forbid the circulation of lussheburghs; and in 1351, the Statute of Purveyors was passed, which (cap. 11) declares what offences shall be adjudged treason, amongst which is this: if a man counterfeit the king's seal on his money, and if a man bring false money into the realm, counterfeit of the money of England, as the money called lushburgh, or other like to the said money of England, etc. 15467-I have ventured to emendate this line from the Lansd. MS. The Harl. MS. has," And in metre eek, and in sondry wise", in which both sense and metre suffer. THE MONKES TALE. I WOL by-waile, in maner of tregedye, The harm of hem that stood in heigh degré, To bring hem out of her adversité ; For certeynly, whan fortune lust to flee, Ther may no man the cours of hir whiel holde ; Beth war by these ensamples trewe and olde. Lucifer. At Lucifer, though he an aungil were, Now art thou Sathanas, that maist nought twynne Adam. Lo Adam, in the feld of Damassene 15480 15490 The Monkes Tale. This tale is evidently founded upon Boccaccio's celebrated work De casibus virorum illustrium; but Chaucer has introduced the several stories according to his own fancy, and has often taken them from other sources. They are not contained in the same order in all the manuscripts of Chaucer. 15482-the cours of hir whiel holde. Tyrwhitt has adopted a reading which is far less natural and expressive, in the language of Chaucer's age, "of hire the course withholde". The wheel of fortune is a well known emblem not only in medieval literature, but in medieval art. 15493-Lo Adam.-Adam comes first in the stories of Boccaccio. Lydgate, in his translation of Boccace, says of Adam and Eve,— "Of slime of the erth in Damascene the felde God made them above eche creature." With Goddes oughne fynger wrought was he, To labour, and to helle, and to meschaunce. Sampson. Lo Sampson, whiche that was annunciate By thangel, long er his nativité, And was to God Almighty consecrate, And stood in nobles whil that he might se. Was never such another as was he, To speke of strength, and therto hardynesse; But to his wyfes tolde he his secré, 15500 Thurgh which he slough himselfe for wrecchidnesse. Sampson, this noble and myhty champioun, Withouten wepen save his hondes tueye, He slowhe and al to-rent the lyoun To-ward his weddynge walkinge be the waie. Til sche his counseile knewe, and sche untrewe And him for-soke, and toke another newe. Thre hundred foxis tok Sampson for ire, 15510 15501-Lo Sampson. Chaucer appears to have taken the story of Samson directly from the book of Judges, which he quotes in express words a few lines further on. 15509-This stanza has been accidentally omitted in the Harl. MS, and is here inserted from the Lansd. MS. It represents the fourteenth chapter of the book of Judges. |