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Page vi
... king- doms , the prepoffeffion of ignorance has rendered fo odious , nor the discounte- nance of the laws , which doom me to tranfportation , with the common male- factor , factor , nor the disagreeable circum- stances of a profeffion ...
... king- doms , the prepoffeffion of ignorance has rendered fo odious , nor the discounte- nance of the laws , which doom me to tranfportation , with the common male- factor , factor , nor the disagreeable circum- stances of a profeffion ...
Page viii
... affaffins and malefactors let loofe from their chains , and invited , by the hollow voice of fanaticifm , to share the fpoils ; a king on the verge of de- ftruction ; ftruction ; a kingdom on the eve of be- ing viii DEDICATION .
... affaffins and malefactors let loofe from their chains , and invited , by the hollow voice of fanaticifm , to share the fpoils ; a king on the verge of de- ftruction ; ftruction ; a kingdom on the eve of be- ing viii DEDICATION .
Page 33
... king Agrippa , who faid : " Paul , Paul , you have made me almost a " Chriftian . " You would be entirely a Chrif- tian , if you added to " the Man Jefus , whom " God raised up in time , " the God Jefus , who was begotten from eternity ...
... king Agrippa , who faid : " Paul , Paul , you have made me almost a " Chriftian . " You would be entirely a Chrif- tian , if you added to " the Man Jefus , whom " God raised up in time , " the God Jefus , who was begotten from eternity ...
Page 39
... kings as the Romans chofe to appoint . To difpel the fears of the defponding king , the prophet gives him two figns , confirming , first , that the fceptre thould not depart from * Genefis , chap . xxix . D 2 the the house of David ...
... kings as the Romans chofe to appoint . To difpel the fears of the defponding king , the prophet gives him two figns , confirming , first , that the fceptre thould not depart from * Genefis , chap . xxix . D 2 the the house of David ...
Page 40
... kings would take Jerufalem , befieged by fuch powerful forces ? and this the prophet removed , by telling him , that his own child fhould not be of age to difcern good from evil , before the two kings would be cut off . Between Immanuel ...
... kings would take Jerufalem , befieged by fuch powerful forces ? and this the prophet removed , by telling him , that his own child fhould not be of age to difcern good from evil , before the two kings would be cut off . Between Immanuel ...
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Common terms and phrases
abfolve affert againſt allegiance amongſt Anſwer Arian ARTHUR O'LEARY authority becauſe biſhop body cafe caufe cauſe Chrift Chriftian church civil confcience confequence Conftance council crimes death declare deftroyed deftruction depofing power difpenfation diftinction Divinity doctrine Engliſh error eſtabliſhed faid faith fame fathers fays fcripture fecurity felves fenfe feven fhall fhould firft firſt fociety fome foul fovereigns fpiritual ftate ftill fubjects fuch fuffer fufficient fwear fword hand heretics hiftory himſelf honour houſe human itſelf Jefus John Hufs juftice king kingdom laft laws ligion magiftrate mankind moft moſt muft muſt myfteries myſelf nature neighbours never oath opinion ourſelves paffions perfecution perfon perjury philofophers pope pope's prefent prieſt princes principles promiſe Proteftant puniſhment raiſed reaſon religion religious reſpective rife Roman Catholics Rome ſeveral ſhall ſpirit ſtate ſtill temporal themſelves theſe thofe thoſe thouſand throne tion underſtanding uſe Weſley whofe whoſe words worſhip