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ever is right I will give you. And they went their way. Again he wentbut about the sixth and ninth hour, and did likewise. And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ve here all the day idle? They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard, and whatsoever is right, that shall ye receive. Sowhenevenwascome, the lord of the vineyard saith upto his steward, Call thelabourers, and give them their hire, beginning from the last unto the first, And when they came, that were hired about the eleventh hour, they received every man a penny. But when the first came,they supposed that they should have received more; and they likewise received every man a penny. And when they had received it, they murmured against the good man of the house, saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day. But he answered one of them, and said, Friend, I do thee no wrong; didst not thou agree with mefora penny? Take that thine is, and go thy way; I will give unto this last even as unto thee. Is it not lawful for me to do what I will with mine own? Is thine eye evil because I am good? So the last shall be first, and the first last; for ma ay be called, but few chosen.
The Sunday called Sexagesima, or
the second Sunday before Lent.
OLORD God, who seest that we put not our trust in any thingthat we do; mercifully grant that by thy power we may be defended against all adversity, through Jesus Christ our Lord, amen
The Epistle. 2 Cor. xi. 19.
ye suffer fools gladly, seeing ye yourselves are wise. For ye suffer if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face. I speak as concerning reproach, as though we had seen weak: howbeit, whereinsoever any is bold, (I speak foolishly) I am bold also. Are they Hebrews? so am I: are they Israelites? so and: are they the seed of Abraham? so am "I: are they ministers of Christ? (I speak as ll fool) I am more: In labours more a bnndant; in stripes above measure; in prisons more frequent; in deaths oft. Of the Jews five times received I forty stripes save one; thrice was I beaten with rods; once was I stoned; thrice I suffered shipwreck; a night and a day have I been in the deep; in journeyings often; in perils of waters; in perils of robbers; in perils by mine own countrymen; m perils by the heathen; in perils in the city; in perils inthe wilderness; in perils in the sea; in perils among false brethren; in weariness and painfulness; in watchings often; in hunger and thirst; in fastings often; in-cold and nakedness; besides those things that are without, that which cometh upon me daily, the care of all the Churches. Who is weak, and I am not weak? who is offended, and I burn not? If I must needs glory, I will glory of the things which concern mine infirmities. The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not. The Gospel. St. Luke viii. 4.
WHEN much people were gathered together, and were come to him out of every city, he spake by a parable: A sower went out to sow his seed, and as he sowed, some fell by the way-side,aud it was troddendo w n. and the fowls of the air devoured it; and some fell upon a rock, and as soon as it was sprung up, it withered away because it lacked moisture; and some fell among thorns, and the thorns sprang up with it, and choked it; and other fell en good ground, and sprang up, and bare fruit an hundred fold. And when he had said these things, he cried, He that hath ears to hear, let him hear. And his disciples asked him, saying, What miiht this parable be? And he said, Unto you it is given to know the mysteries of the kingdom of God; but to others in parables: that seeing they might not see, and hearing they might not understand. Now the parable is this: the seed is the word of God. Those by the way-side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved. They on the rock are they, which, when they hear, receive the word with joy ; and these have no root, which for a while believe, and in time of temptation fall away. And that which fell amongthorns are they, which, when they have heard, go forth, and are choaked with cares, and riches, and pleasures of this life, and bring no fruit to perfection. But that on the good ground are they, which, in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
The Sunday called QuinquagKsima,
or the next Sunday before Lent.
OLORD, who hast taught us that all our doings without charity are nothing worth; send thy Holy Ghost, and pour into oar hearts that most excellent gift of charity, the very bond of peace, and of all virtues; without which whosoever liveth is counted dead ,'Uure thee:. Grant this for thine ES
only Son Jesus Christ's sake. Amen.
The Epistle. 1 Cor. xiii. 1.
THOUGH I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass or a tinkling cymbal: And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. Charity suffereth long, and is kind; charity envieth not; charity vauntetn not itself; is not puffed up ; doth not behave itself unseemly ; seeketh not her own; is not easily provoked; thinketh no evil; rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endure- reth all things. Charity never faileth : but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away. When I was achihltlspake as a child,I understood as a child, I thought as a child; but when I became a man, I put away childish things. For now we see through a glass darkly; but then face to face: now I know in part; but then shall I know even as also I am known. And now abideth faith, hope, charity, these three; but the greatest of these is charity.
The Gospel. St. Luke xviii. 31.
THEN Jesus took unto him the twelve and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished. For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on: And they shall scourge him, and put him to death; and the third day he shall rise again. And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken. And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the wavside begging; and, hearing the multitude pass by, he asked what it meant. And they told him, that Jesus of Nazareth passeth by. And he cried, saying, Jesus thou Son of David, have mercy on me. And they which went before rebuked him, that he should hold his peace; but he cried so much the more, Thou Son of David, have mercy on me. And Jesus stood, and commanded him to be brought unto him: and when he was come near,he asked him,saying, What wilt thou that I should do unto thee? And he said, Lord, that I may receive my sight. And Jesus said unto him, Receive thy sight; thy faith hath saved thee. And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.
The first day of Lent, commonly
called Ash- Wednesday.
ALMIGHTY and everlasting God, who hatest nothing that thou hast made, and dost forgive the sins of all those who are penitent; create and make in us new and contrite hearts, that we, worthily lamenting our sins and acknowledging our wretchedness, may obtain of thee, the God
of all mercy, perfect remission and forgiveness, through Jesus Christ our Lord. Amen. \ This Collect is to be read every day in
Lent, after the Collect appointed for
the day. 1 At Morning Prayer, the Litany being
ended, shall hesaid the following Pray
ers, immediately before the general
LORD, we beseech thee, mercifully hear our prayers, and spare all those who confess their sins unto thee; that they, whose consciences by sin are accused, by thy merciful pardon may be absolved, through Christ our Lord. Amen.
OMOST mighty God, and merciful Father, who hast compassion upon all men, and hatest nothing that thou hast made; who wouldest not the death of a sinner, but rather that he should turn from his sin, and be saved; mercifully forgive us our trespasses; receive and com- fort us, who are grieved and wearied with the burden of our sins. Thy property is always to have mercy; to thee only it ap pertaiueth to forgive sins: spare us therefore, good Lord, spare thy people, whom thou hast redeemed: enter not into judgment with thy servants, who are vile earth, and miserable sinners; but so turn thine anger from us, who meekly acknowledge our vileness, and truly repent us of our faults; and so make haste to help us in this world, that we may ever live with thee in the world to come, through Jesus Christ our Lord. Amen. It Then shall the People say this that followeth, after the Minister.
TURN thou us, O good Lord, and so shall we be turned. Be favourable, O Lord, be favourable to thy people, who turn to thee in weeping, fasting and praying. For thou art a merciful God, full of compassion longpunishment, and in thy wrath tliinkest upon mercy. Spare thy people, good Lord, spare them; and let not thine heritage be brought to confusion. Hear us, 0 Lord, for thy mercy is great; and after the multitude of thv mercies look upon us, through the merits and mediation of thy blessed Son, Jesus Christ our Lord. Amen.
nitTering, and of great pity.' anoint thine head, and wash thy Thou sparest when we deserve, face, that thou appear not unffe shalt thou serve. Then the devil And his disciples came and heleavelh him, and, behold, angels sought him, saying, Send her acame and ministered unto him. j way • for she crietu after u3. But
For the Epistle. Joel ii 12.
TURN ye even to me, saith the Lord, with all your heart, and with fasting, and with weeping, and with mourning. And rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. Who knoweth if he will return, and repent, and leave a blessing behind him, «even a meat-offering and a drinkoffering unto the Lord your God i Blow the trumpet in Zion, sanctify a fast, call a solemn assembly, gather the people, sanctify the congregation, assemble the elders, gather the children and those that suck the breasts; let the bridegroom go forth of his chamber, and the bride out of her closet; let the priests, the ministers of the Lord, weep between the porch and the altar, and let them say, Spare thy people, O Lord, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?
The Gospel. St. Matt. vi. 16.
WHEN ye fast, be not as the hypocrites, of a sad countonance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, they have their reward. S-it thou, when thou fastest,
men to fast, but unto thy Father which is in secret; ana thy Father which seeth in secret, shall reward thee openly. Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also.
Thefirst Sunday in Lent.
LORD, who for our sake didst fast forty days and forty nights; give us grace to use such abstinence, that our flesh being subdued to the Spirit, we may ever obey thy godly motions in righteousness and true holiness, to thy honour and glory, who livest and reignest with the Father and the Holy Ghost, one God, world without end. Amen. The Epistle. 2 Cor. vi. 1.
we then,as workers together with him,beseech you also, that ye receive not the grace of God in vain: (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time, behold, now is the day of salvation) giving no offence in any thing, that the ministry be not blamed; but in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, in stripes, in imprisonments, in tumults, in labours, in watchings, in fastings; by pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost,oy loveunfeigne.d,by thewordof truth, by the power vf God, by the armour of righteousness on the right hand and on the left, by honour and dishonour, by evil report and good report; as deceivers, and yet true; as unknown, and yet well-known; as dying, and behold we live; as chastened, and not killed; as sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
The Gospel. St. Matt. iv. 1.
THEM was Jesus led up of the spirit into the wilderness, to be tempted of the devil: And when he had fasted forty days and forty nights, he was afterward an hungered. And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, and saith unto him, If thou be the Son of God; cast thyself down; for it is written, He shall give his angels charge concerning thee; and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God. Again the devil taketh him up into an exceeding high mountain, and showeth him all the kingdoms of the world, and the glory of them; and saith unto him, All these things will I give thee, if thou wilt fall down and worship me. Then saith Jesus unto him, Get thee hence, Satan; for it is written, Thou shalt worship the Lord thy God, and him only
al,ol' '!.,... .......... 'PI 'l.- J fl
The second Sunday in Lent,
ALMIGHTY God, who sees
WE beseech you, brethren, and exhort youby the Lord Jesus, that as ye have received of us how ye ought to walk, and to please God, so ye would abound more and more. For ye know what commandments we gave you by the Lord Jesus. For this is the will of God, even yoursanctJScation,that ye should abstain from fornication; that every one of you should know how to possess his vessel in sanctification and honour; not in the lust of concupiscence, even as the Gentiles which know not God: that no man go beyond and defraud his brother in any matter; because that the Lord is the avenger of all such, as we also have forewarned you and testified. For God hath not called us unto uncleanness, but unto holiness. He therefore that despiseth, despiseth not man, but God, who hath also given unto us his Holy Spirit. The Gospel. St. Matt. xv. 21.
JESUS went thence, and departed into the coasts of Tyre andSidon. And behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David: my daughter is grievously vexed with a devil. But he answered her not a word.