History of Madness

Front Cover
Routledge, 2009 - History - 725 pages
Challenging entrenched views of madness and reason, History of Madness is one of the classics of 20th century thought. It is Foucaultʼs first major work, written in a dazzling and sometimes enigmatic literary style. It also introduces many of the inspiring and radical themes that he was to write about throughout his life, above all the nature of power and social exclusion. History of Madness begins in the Middle Ages with vivid descriptions of the exclusion and confinement of lepers. Why Foucault asks, when the leper houses were emptied at the end of the Middle Ages, were they turned into places of confinement for the mad? Why, within the space of several months in 1656, was one out of every hundred people in Paris confined? Foucaultʼs bold and controversial answer is that throughout modern history, madness has meant isolation, repression and exclusion. Even the Enlightenment, which attempted to educate and include the mad, ended up imprisoning them in a moral world. As Foucault famously declared to a reporter from Le Monde in 1961, ʺMadness exists only in society. It does not exist outside the forms of sensibility that isolate it, and the form of repulsion that expel it or capture it.ʺ Shifting brilliantly from Descartes and early Enlightenment thought to the founding of the Hopital General in Paris and the work of philanthropists and early psychiatrists such as Philippe Pinel and Samuel Tuke, Foucault focuses throughout not only on the philosophical and cultural values attached to the mad. He also urges us to recognize the creative forces that madness represents, drawing on examples from Goya, Nietzsche, Van Gogh and Artaud. History of Madness is an inspiring and classic work that challenges up to understand madness, reason and power and the forces that shape them. Also includes information on alienation, animal spirits, asylums, Hieronymus Bosch, brain, burning at the stake, Christ and symbolism, classical age, confinement, convulsions, crime, delirium, dementia, dreams, alienation and exclusion, fear, God, hallucinations, hospitals, houses of confinement, houses of correction, hysteria, the insane, lunatics, mania, melancholy, mind, morality, positivism, prisons, poverty, punishment, the Renaissance, the French Revolution, sin, soul, suicide, symbolism, treatments, vapours, venereal disease, water, wisdom, witchcraft, women, work, workhouses, etc.

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About the author (2009)

Michel Foucault was born on October 15, 1926, in Poitiers, France, and was educated at the Sorbonne, in Paris. He taught at colleges all across Europe, including the Universities of Lill, Uppsala, Hamburg, and Warsaw, before returning to France. There he taught at the University of Paris and the College of France, where he served as the chairman of History of Systems of Thought until his death. Regarded as one of the great French thinkers of the twentieth century, Foucault's interest was in the human sciences, areas such as psychiatry, language, literature, and intellectual history. He made significant contributions not just to the fields themselves, but to the way these areas are studied, and is particularly known for his work on the development of twentieth-century attitudes toward knowledge, sexuality, illness, and madness. Foucault's initial study of these subjects used an archaeological method, which involved sifting through seemingly unrelated scholarly minutia of a certain time period in order to reconstruct, analyze, and classify the age according to the types of knowledge that were possible during that time. This approach was used in Madness and Civilization: A History of Insanity in the Age of Reason, for which Foucault received a medal from France's Center of Scientific Research in 1961, The Birth of the Clinic, The Order of Things, and The Archaeology of Knowledge. Foucault also wrote Discipline and Punishment: The Birth of the Prison, a study of the ways that society's views of crime and punishment have developed, and The History of Sexuality, which was intended to be a six-volume series. Before he could begin the final two volumes, however, Foucault died of a neurological disorder in 1984.